Chapter 109 of 257

“They divided my garments among themselves,

When Jesus had said these things, he went out with his disciples to the other side of the ravine of the Kidron, where there was a garden into which he and his disciples entered. 2 (Now Judas, the one who betrayed him, also knew about the place, because Jesus often gathered there with his disciples.) 3 So Judas, taking the cohort and officers from the chief priests and from the Pharisees, came there with lanterns and torches and weapons. 4 Then Jesus, because he knew all the things that were coming upon him, went out and said to them, “Who are you looking for?” 5 They replied to him, “Jesus the Nazarene.” He said to them, “I am he.” (Now Judas, the one who betrayed him, was also standing with them.) 6 So when he said to them, “I am he,” they drew back and fell to the ground. 7 Then he asked them again, “Who are you looking for?” And they said, “Jesus the Nazarene.” 8 Jesus replied, “I said to you that I am he! So if you are looking for me, let these men go,” 9 in order that the word that he had spoken would be fulfilled: “Those whom you have given to me—I have not lost anyone of them.”

10 Then Simon Peter, who had a sword, drew it and struck the slave of the high priest and cut off his right ear. (Now the name of the slave was Malchus.) 11 So Jesus said to Peter, “Put the sword into its sheath! The cup that the Father has given me—shall I not drink it?”

12 Then the cohort and the military tribune and the officers of the Jews seized Jesus and tied him up, 13 and brought him to Annas first, for he was the father-in-law of Caiaphas, who was high priest that year. 14 (Now it was Caiaphas who had advised the Jews that it was better that one man die for the people.)

15 So Simon Peter and another disciple followed Jesus. (Now that disciple was known to the high priest, and entered with Jesus into the courtyard of the high priest.) 16 But Peter was standing by the door outside. So the other disciple who was known to the high priest went out and spoke to the doorkeeper and brought Peter in. 17 Then the female slave who was the doorkeeper said to Peter, “You are not also one of the disciples of this man, are you?” He said, “I am not!” 18 (Now the slaves and the officers were standing there, having made a charcoal fire because it was cold, and they were warming themselves. And Peter was also standing there with them and warming himself.)

19 So the high priest questioned Jesus about his disciples and about his teaching. 20 Jesus replied to him, “I have spoken openly to the world. I always taught in the synagogue and in the temple courts where all the Jews assemble, and I have said nothing in secret. 21 Why are you asking me? Ask those who heard what I have said to them! Behold, these people know what I said.” 22 Now when he had said these things, one of the officers who was standing by gave a slap in the face to Jesus, saying, “Do you reply to the high priest in this way?” 23 Jesus replied to him, “If I have spoken wrongly, testify about what is wrong! But if I have spoken correctly, why do you strike me?” 24 Then Annas sent him, tied up, to Caiaphas the high priest.

25 Now Simon Peter was standing there and warming himself. So they said to him, “You are not also one of his disciples, are you?” He denied it and said, “I am not!” 26 One of the slaves of the high priest, who was related to the one whose ear Peter had cut off, said, “Did I not see you in the garden with him?” 27 So Peter denied it again, and immediately a rooster crowed.

and carrying for himself the cross, he went out to the place called The Place of a Skull (which is called Golgotha in Aramaic), 18 where they crucified him, and with him two others, one on each side, and Jesus in the middle. 19 And Pilate also wrote a notice and placed it on the cross, and it was written: “Jesus the Nazarene, the king of the Jews.” 20 So many of the Jews read this notice, because the place where Jesus was crucified was near the city. And it was written in Aramaic, in Latin, and in Greek. 21 Then the chief priests of the Jews said to Pilate, “Do not write ‘The king of the Jews,’ but, ‘He said, I am king of the Jews.’ ” 22 Pilate replied, “What I have written, I have written.”

23 Then the soldiers, when they had crucified Jesus, took his clothing and made four shares—for each soldier a share—and the tunic. (Now the tunic was seamless, woven from the top in a single piece.) 24 So they said to one another, “Let us not tear it apart, but cast lots for it, to see whose it will be,” so that the scripture would be fulfilled that says,

“They divided my garments among themselves,

and for my clothing they cast lots.”

Thus the soldiers did these things.

25 Now his mother and the sister of his mother, Mary the wife of Clopas, and Mary Magdalene were standing near the cross of Jesus. 26 So Jesus, seeing his mother and the disciple whom he loved standing there, said to his mother, “Woman, behold your son!” 27 Then he said to the disciple, “Behold your mother!” And from that hour the disciple took her into his own home.

28 After this, Jesus, knowing that now at last everything was completed, in order that the scripture would be fulfilled, said, “I am thirsty.” 29 A jar full of sour wine was standing there, so they put a sponge full of the sour wine on a branch of hyssop and brought it to his mouth. 30 Then when he had received the sour wine, Jesus said, “It is completed,” and bowing his head, he gave up his spirit.

31 Then the Jews, because it was the day of preparation, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was an important day), asked Pilate that their legs could be broken and they could be taken away. 32 So the soldiers came and broke the legs of the first and of the other who had been crucified with him. 33 But when they came to Jesus, after they saw he was already dead, they did not break his legs. 34 But one of the soldiers pierced his side with a spear, and blood and water came out immediately. 35 And the one who has seen it has testified, and his testimony is true, and that person knows that he is telling the truth, so that you also may believe. 36 For these things happened in order that the scripture would be fulfilled: “Not a bone of his will be broken.” 37 And again another scripture says, “They will look on the one whom they have pierced.”

38 And after these things, Joseph who was from Arimathea, who was a disciple of Jesus (but a secret one for fear of the Jews), asked Pilate that he might take away the body of Jesus. And Pilate allowed it, so he came and took away his body. 39 And Nicodemus—the one who had come to him formerly at night—also came, bringing a mixture of myrrh and aloes weighing about a hundred pounds. 40 So they took the body of Jesus and wrapped it in strips of linen cloth with the fragrant spices, as is the Jews’ custom to prepare for burial. 41 Now there was a garden at the place where he was crucified, and in the garden a new tomb in which no one was yet buried. 42 So there, on account of the day of preparation of the Jews, because the tomb was close by, they buried Jesus.

Now on the first day of the week, Mary Magdalene came to the tomb early, while it was still dark, and saw the stone had been taken away from the tomb. 2 So she ran and came to Simon Peter and to the other disciple whom Jesus loved and said to them, “They have taken away the Lord from the tomb and we do not know where they have put him!” 3 Then Peter and the other disciple went out and were going to the tomb. 4 And the two were running together, and the other disciple ran ahead, faster than Peter, and came to the tomb first. 5 And bending over to look, he saw the strips of linen cloth lying there, though he did not go in. 6 Then Simon Peter also came following him, and he went into the tomb and saw the strips of linen cloth lying there, 7 and the facecloth that was on his head—not lying with the strips of linen cloth, but folded up separately in one place. 8 So then the other disciple who had come to the tomb first also went in, and he saw and believed. 9 (For they did not yet know the scripture that it was necessary for him to rise from the dead.)

10 Then the disciples went away again to their own homes. 11 But Mary stood outside at the tomb, weeping. Then, while she was weeping, she bent over to look into the tomb, 12 and she saw two angels in white, seated one at the head and one at the feet where the body of Jesus had been lying. 13 And they said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have put him!” 14 When she had said these things, she turned around and saw Jesus standing there, and she did not know that it was Jesus.

15 Jesus said to her, “Woman, why are you weeping? Who are you looking for?” She thought that it was the gardener, and said to him, “Sir, if you have carried him away, tell me where you have put him, and I will take him.” 16 Jesus said to her, “Mary.” She turned around and said to him in Aramaic, “Rabboni” (which means “Teacher”). 17 Jesus said to her, “Do not touch me, for I have not yet ascended to the Father. But go to my brothers and tell them, ‘I am ascending to my Father and your Father, and my God and your God.’ ” 18 Mary Magdalene came and announced to the disciples, “I have seen the Lord,” and he had said these things to her.

Now when it was evening on that day—the first day of the week—and the doors had been shut where the disciples were because of fear of the Jews, Jesus came and stood in their midst and said to them, “Peace to you.” 20 And when he had said this, he showed his hands and his side to them. Then the disciples rejoiced when they saw the Lord. 21 So Jesus said to them again, “Peace to you. As the Father has sent me, I also send you.” 22 And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them. If you retain the sins of any, they are retained.”

24 Now Thomas, one of the twelve, who was called Didymus, was not with them when Jesus came. 25 So the other disciples said to him, “We have seen the Lord!” But he said to them, “Unless I see in his hands the mark of the nails, and put my finger into the mark of the nails, and put my hand into his side, I will never believe!”

26 And after eight days his disciples were again inside, and Thomas with them. Although the doors had been shut, Jesus came and stood in their midst and said, “Peace to you.” 27 Then he said to Thomas, “Place your finger here and see my hands, and place your hand and put it into my side. And do not be unbelieving, but believing!” 28 Thomas answered and said to him, “My Lord and my God!” 29 Jesus said to him, “Because you have seen me, have you believed? Blessed are those who have not seen and have believed.”

30 Now Jesus also performed many other signs in the presence of the disciples which are not recorded in this book, 31 but these things are recorded in order that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

For will God really dwell on the earth? Behold, the heavens and the heaven of heavens could not contain you! How could this house that I have built?

And the cloud covered the tent of assembly, and the glory of Yahweh filled the tabernacle.

When the priests went out from the holy place, the cloud filled the house of Yahweh. 11 The priests were not able to stand to minister because of the presence of the cloud, for the glory of Yahweh filled the house of Yahweh.

And the glory of the God of Israel lifted itself up from upon the cherub that he was on and went to the threshold of the house, and he called to the man who was clothed in linen with a scribal writing case at his side.

And the glory of Yahweh rose up from on the cherub toward the threshold of the house, and the house was filled with the cloud, and the courtyard was filled with the brightness of the glory of Yahweh.

And the glory of Yahweh went out from the threshold of the temple, and it stood above the cherubim.

Then the cherubim lifted up their wings, and their wheels were beside them, and the glory of the God of Israel was over them. 23 And the glory of Yahweh went up from the midst of the city, and it stood still on the mountain that is to the east of the city.

Now there are also many other things that Jesus did, which—if they were written down one after the other—I suppose not even the world itself could contain the books that would be written.

And Jesus, turning around and seeing them following him, said to them, “What do you seek?” And they said to him, “Rabbi” (which means when translated “Teacher”), “where are you staying?”

This one first found his own brother Simon and said to him, “We have found the Messiah!” (which is translated “Christ”). 42 He brought him to Jesus. Looking at him, Jesus said, “You are Simon the son of John. You will be called Cephas” (which is interpreted “Peter”).

Now there is in Jerusalem near the Sheep Gate a pool called in Aramaic Bethzatha, which has five porticoes.

And he said to him, “Go, wash in the pool of Siloam” (which is translated “sent”). So he went and washed and came back seeing.

So Pilate, when he heard these words, brought Jesus outside and sat down on the judgment seat, in the place called The Stone Pavement (but Gabbatha in Aramaic).

and carrying for himself the cross, he went out to the place called The Place of a Skull (which is called Golgotha in Aramaic),

Jesus said to her, “Mary.” She turned around and said to him in Aramaic, “Rabboni” (which means “Teacher”).

On the next day he saw Jesus coming to him and said, “Look! The Lamb of God who takes away the sin of the world!

And he said to him, “Truly, truly I say to all of you, you will see heaven opened and the angels of God ascending and descending upon the Son of Man.”

Jesus answered and said to them, “Destroy this temple, and in three days I will raise it up!” 20 Then the Jews said, “This temple has been under construction forty-six years, and will you raise it up in three days?” 21 But he was speaking about the temple of his body.

Nicodemus said to him, “How can a man be born when he is an old man? He is not able to enter into his mother’s womb for the second time and be born, can he?”

5 Jesus answered, “Truly, truly I say to you, unless someone is born of water and spirit, he is not able to enter into the kingdom of God. 6 What is born of the flesh is flesh, and what is born of the Spirit is spirit. 7 Do not be astonished that I said to you, ‘It is necessary for you to be born from above.’ 8 The wind blows wherever it wishes, and you hear the sound of it, but you do not know where it comes from and where it is going. So is everyone who is born of the Spirit.”

9 Nicodemus answered and said to him, “How can these things be?” 10 Jesus answered and said to him, “Are you the teacher of Israel, and you do not understand these things? 11 Truly, truly I say to you, we speak what we know, and we testify about what we have seen, and you do not accept our testimony! 12 If I tell you earthly things and you do not believe, how will you believe if I tell you heavenly things? 13 And no one has ascended into heaven except the one who descended from heaven—the Son of Man. 14 And just as Moses lifted up the snake in the wilderness, thus it is necessary that the Son of Man be lifted up, 15 so that everyone who believes in him will have eternal life.”

16 For in this way God loved the world, so that he gave his one and only Son, in order that everyone who believes in him will not perish, but will have eternal life. 17 For God did not send his Son into the world in order that he should judge the world, but in order that the world should be saved through him. 18 The one who believes in him is not judged, but the one who does not believe has already been judged, because he has not believed in the name of the one and only Son of God. 19 And this is the judgment: that the light has come into the world, and people loved the darkness rather than the light, because their deeds were evil. 20 For everyone who practices evil hates the light and does not come to the light, lest his deeds be exposed. 21 But the one who practices the truth comes to the light, in order that his deeds may be revealed, that they are done in God.

22 After these things Jesus and his disciples came into Judean territory, and there he spent time with them and was baptizing. 23 Now John was also baptizing at Aenon near Salim, because water was plentiful there, and they were coming and were being baptized. 24 (For John had not yet been thrown into prison.)

25 So a dispute occurred on the part of John’s disciples with a Jew concerning purification. 26 And they came to John and said to him, “Rabbi, he who was with you on the other side of the Jordan, about whom you testified—look, this one is baptizing, and all are coming to him!”

27 John answered and said, “A man can receive not one thing unless it is granted to him from heaven! 28 You yourselves testify about me that I said, ‘I am not the Christ, but I am sent before that one.’ 29 The one who has the bride is the bridegroom. But the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. So this joy of mine is complete. 30 It is necessary for that one to increase, but for me to decrease.”

31 The one who comes from above is over all. The one who is from the earth is from the earth and speaks from the earth; the one who comes from heaven is over all. 32 What he has seen and heard, this he testifies, and no one accepts his testimony. 33 The one who accepts his testimony has attested that God is true. 34 For the one whom God sent speaks the words of God, for he does not give the Spirit by measure. 35 The Father loves the Son and has given all things into his hand. 36 The one who believes in the Son has eternal life, but the one who disobeys the Son will not see life—but the wrath of God remains on him.

And just as Moses lifted up the snake in the wilderness, thus it is necessary that the Son of Man be lifted up,

Jesus said to them, “I am the bread of life. The one who comes to me will never be hungry, and the one who believes in me will never be thirsty again. 36 But I said to you that you have seen me and do not believe. 37 Everyone whom the Father gives to me will come to me, and the one who comes to me I will never throw out, 38 because I have come down from heaven not that I should do my will, but the will of the one who sent me. 39 Now this is the will of the one who sent me: that everyone whom he has given me, I would not lose any of them, but raise them up on the last day. 40 For this is the will of my Father, that everyone who looks at the Son and believes in him would have eternal life, and I will raise him up on the last day.”

41 Now the Jews began to grumble about him because he said, “I am the bread that came down from heaven,” 42 and they were saying, “Is this one not Jesus the son of Joseph, whose father and mother we know? How does he now say, ‘I have come down from heaven’?” 43 Jesus answered and said to them, “Do not grumble among yourselves! 44 No one is able to come to me unless the Father who sent me draws him, and I will raise him up on the last day. 45 It is written in the prophets, ‘And they will all be taught by God.’ Everyone who hears from the Father and learns comes to me. 46 (Not that anyone has seen the Father except the one who is from God—this one has seen the Father.) 47 Truly, truly I say to you, the one who believes has eternal life. 48 I am the bread of life. 49 Your fathers ate the manna in the wilderness and they died. 50 This is the bread that comes down from heaven so that someone may eat from it and not die. 51 I am the living bread that came down from heaven. If anyone eats from this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.”

52 So the Jews began to quarrel among themselves, saying, “How can this man give us his flesh to eat?” 53 Then Jesus said to them, “Truly, truly I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life in yourselves! 54 The one who eats my flesh and drinks my blood has eternal life, and I will raise him up on the last day. 55 For my flesh is true food, and my blood is true drink. 56 The one who eats my flesh and drinks my blood resides in me and I in him. 57 Just as the living Father sent me, and I live because of the Father, so also the one who eats me—that one will live because of me. 58 This is the bread that came down from heaven, not as the fathers ate and died. The one who eats this bread will live forever.”

59 He said these things while teaching in the synagogue in Capernaum. 60 Thus many of his disciples, when they heard it, said, “This saying is hard! Who can understand it?” 61 But Jesus, because he knew within himself that his disciples were grumbling about this, said to them, “Does this cause you to be offended? 62 Then what if you see the Son of Man ascending where he was before? 63 The Spirit is the one who gives life; the flesh profits nothing. The words that I have spoken to you are spirit and are life. 64 But there are some of you who do not believe.” (For Jesus knew from the beginning who they were who did not believe, and who it was who would betray him.) 65 And he said, “Because of this I said to you that no one can come to me unless it has been granted to him by the Father.”

66 For this reason many of his disciples drew back and were not walking with him any longer. 67 So Jesus said to the twelve, “You do not want to go away also, do you?” 68 Simon Peter answered him, “Lord, to whom would we go? You have the words of eternal life. 69 And we have believed, and have come to know, that you are the Holy One of God.” 70 Jesus replied to them, “Did I not choose you, the twelve, and one of you is the devil?” 71 (Now he was speaking about Judas son of Simon Iscariot, because this one—one of the twelve—was going to betray him.)

but these things are recorded in order that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

In the beginning was the Word, and the Word was with God, and the Word was God. 2 This one was in the beginning with God. 3 All things came into being through him, and apart from him not one thing came into being that has come into being.

And the Word became flesh and took up residence among us, and we saw his glory, glory as of the one and only from the Father, full of grace and truth.

Jesus said to him, “Am I with you so long a time and you have not known me, Philip? The one who has seen me has seen the Father! How can you say, ‘Show us the Father?’

I am the Alpha and the Omega, says the Lord God, the one who is and the one who was and the one who is coming, the All-Powerful.

Although God spoke long ago in many parts and in many ways to the fathers by the prophets, 2 in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom also he made the world, 3 who is the radiance of his glory and the representation of his essence, sustaining all things by the word of power. When he had made purification for sins through him, he sat down at the right hand of the Majesty on high,

In the beginning was the Word, and the Word was with God, and the Word was God. 2 This one was in the beginning with God.

Jesus said to them, “Truly, truly I say to you, before Abraham was, I am!”

All things came into being through him, and apart from him not one thing came into being that has come into being.

In the beginning was the Word, and the Word was with God, and the Word was God.

In the beginning, God created the heavens and the earth—

For he himself spoke and it came to pass.

He himself commanded and it stood firm.

because all things in the heavens and on the earth were created by him, things visible and things invisible, whether thrones or dominions or rulers or powers, all things were created through him and for him,

But he answered them, “My Father is working until now, and I am working.”

And the Word became flesh and took up residence among us, and we saw his glory, glory as of the one and only from the Father, full of grace and truth.

What was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and our hands have touched, concerning the word of life—2 and the life was revealed, and we have seen and testify and announce to you the eternal life which was with the Father and was revealed to us—

And Jacob’s well was there, so Jesus, because he had become tired from the journey, simply sat down at the well. It was about the sixth hour.

A woman of Samaria came to draw water. Jesus said to her, “Give me water to drink.”

Then Jesus, when he saw her weeping and the Jews who came with her weeping, was deeply moved in spirit and was troubled within himself.

Jesus wept.

After this, Jesus, knowing that now at last everything was completed, in order that the scripture would be fulfilled, said, “I am thirsty.”

Then when he had received the sour wine, Jesus said, “It is completed,” and bowing his head, he gave up his spirit.

But one of the soldiers pierced his side with a spear, and blood and water came out immediately.

Now Thomas, one of the twelve, who was called Didymus, was not with them when Jesus came. 25 So the other disciples said to him, “We have seen the Lord!” But he said to them, “Unless I see in his hands the mark of the nails, and put my finger into the mark of the nails, and put my hand into his side, I will never believe!”

Therefore the Lord himself will give you a sign. Look! the virgin is with child and she is about to give birth to a son, and she shall call his name ‘God with us.’

Now the birth of Jesus Christ occurred in this way. His mother Mary had been betrothed to Joseph, but before they came together, she was found to be pregnant by the Holy Spirit. 19 So Joseph her husband, being righteous and not wanting to disgrace her, intended to divorce her secretly. 20 But as he was considering these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take Mary as your wife, for what has been conceived in her is from the Holy Spirit. 21 And she will give birth to a son, and you will call his name ‘Jesus,’ because he will save his people from their sins.” 22 Now all this happened in order that what was spoken by the Lord through the prophet would be fulfilled, saying,

23 “Behold, the virgin will become pregnant and will give birth to a son,

and they will call his name Emmanuel,”

which is translated, “God with us.” 24 And Joseph, when he woke up from sleep, did as the angel of the Lord commanded him, and he took his wife 25 and did not have sexual relations with her until she gave birth to a son. And he called his name Jesus.

Now in the sixth month, the angel Gabriel was sent from God to a town of Galilee named Nazareth, 27 to a virgin legally promised in marriage to a man named Joseph of the house of David. And the name of the virgin was Mary. 28 And he came to her and said, “Greetings, favored one! The Lord is with you.” 29 But she was greatly perplexed at the statement, and was pondering what sort of greeting this might be. 30 And the angel said to her,

“Do not be afraid, Mary, for you have found favor with God.

31 And behold, you will conceive in the womb and will give birth to a son,

and you will call his name Jesus.

32 This one will be great, and he will be called the Son of the Most High,

and the Lord God will give him the throne of his father David.

33 And he will reign over the house of Jacob forever,

and of his kingdom there will be no end.

34 And Mary said to the angel, “How will this be, since I have not had sexual relations with a man?” 35 And the angel answered and said to her,

“The Holy Spirit will come upon you,

and the power of the Most High will overshadow you.

Therefore also the one to be born will be called holy, the Son of God.

36 And behold, your relative Elizabeth—she also has conceived a son in her old age, and this is the sixth month for her who was called barren. 37 For nothing will be impossible with God.”

38 So Mary said, “Behold, the Lord’s female slave! May it happen to me according to your word.” And the angel departed from her.

This beginning of signs Jesus performed at Cana in Galilee, and revealed his glory, and his disciples believed in him.

For from his fullness we have all received, and grace after grace.

In him was life, and the life was the light of humanity. 5 And the light shines in the darkness, and the darkness did not overcome it.

6 A man came, sent from God, whose name was John. 7 This one came for a witness, in order that he could testify about the light, so that all would believe through him. 8 That one was not the light, but came in order that he could testify about the light. 9 The true light, who gives light to every person, was coming into the world. 10 He was in the world, and the world came into being through him, and the world did not recognize him. 11 He came to his own things, and his own people did not receive him. 12 But as many as received him—to those who believe in his name—he gave to them authority to become children of God, 13 who were born not of blood, nor of the will of the flesh, nor of the will of a husband, but of God.

Then Jesus spoke to them again, saying, “I am the light of the world! The one who follows me will never walk in darkness, but will have the light of life.”

But for you who revere my name, the sun of righteousness will rise, with healing in its wings, and you will go out and leap like fattened calves.

The wind blows wherever it wishes, and you hear the sound of it, but you do not know where it comes from and where it is going. So is everyone who is born of the Spirit.”

And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit.

Jesus answered and said to her, “If you had known the gift of God and who it is who says to you, ‘Give me water to drink,’ you would have asked him, and he would have given you living water.”

Jesus answered and said to her, “Everyone who drinks of this water will be thirsty again. 14 But whoever drinks of this water which I will give to him will never be thirsty for eternity, but the water which I will give to him will become in him a well of water springing up to eternal life.”

Now on the last day of the feast—the great day—Jesus stood and cried out, saying, “If anyone is thirsty, let him come to me, and let him drink, 38 the one who believes in me. Just as the scripture said, ‘Out of his belly will flow rivers of living water.’ ” 39 (Now he said this concerning the Spirit, whom those who believed in him were about to receive. For the Spirit was not yet given, because Jesus had not yet been glorified.)

Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.

And this is the message which we have heard from him and announce to you, that God is light and there is no darkness in him at all.

Every day when I was with you in the temple courts, you did not stretch out your hands against me! But this is your hour and the domain of darkness!”

For in this way God loved the world, so that he gave his one and only Son, in order that everyone who believes in him will not perish, but will have eternal life. 17 For God did not send his Son into the world in order that he should judge the world, but in order that the world should be saved through him. 18 The one who believes in him is not judged, but the one who does not believe has already been judged, because he has not believed in the name of the one and only Son of God. 19 And this is the judgment: that the light has come into the world, and people loved the darkness rather than the light, because their deeds were evil.

So Jesus said to them, “Yet a little time the light is with you! Walk while you have the light, so that the darkness does not overtake you! And the one who walks in the darkness does not know where he is going. 36 While you have the light, believe in the light, in order that you may become sons of light.” Jesus said these things, and then he went away and was hidden from them.

But if indeed our gospel is veiled, it is veiled among those who are perishing, 4 among whom the god of this age has blinded the minds of the unbelievers, so that they would not see the light of the gospel of the glory of Christ, who is the image of God. 5 For we do not proclaim ourselves, but Christ Jesus as Lord, and ourselves as your slaves for the sake of Jesus. 6 For God who said, “Light will shine out of darkness,” is the one who has shined in our hearts for the enlightenment of the knowledge of the glory of God in the face of Christ.

because of the merciful compassion of our God

by which the dawn will visit to help us from on high,

79 to give light to those who sit in darkness and in the shadow of death,

to direct our feet into the way of peace.”

And the light shines in the darkness, and the darkness did not overcome it.

Nicodemus said to him, “How can a man be born when he is an old man? He is not able to enter into his mother’s womb for the second time and be born, can he?”

The woman said to him, “Sir, you have no bucket and the well is deep! From where then do you get this living water?

I am the living bread that came down from heaven. If anyone eats from this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.”

While he was saying these things, many believed in him.

31 Then Jesus said to those Jews who had believed him, “If you continue in my word you are truly my disciples, 32 and you will know the truth, and the truth will set you free.” 33 They replied to him, “We are descendants of Abraham and have not been enslaved to anyone at any time. How do you say, ‘You will become free’?” 34 Jesus replied to them, “Truly, truly I say to you, that everyone who commits sin is a slave of sin. 35 And the slave does not remain in the household forever; the son remains forever. 36 So if the son sets you free, you will be truly free.

He said these things, and after this he said to them, “Our friend Lazarus has fallen asleep, but I am going so that I can awaken him.” 12 So the disciples said to him, “Lord, if he has fallen asleep, he will get well.” 13 (Now Jesus had been speaking about his death, but they thought that he was speaking about real sleep.)

A man came, sent from God, whose name was John. 7 This one came for a witness, in order that he could testify about the light, so that all would believe through him. 8 That one was not the light, but came in order that he could testify about the light.

And I have other sheep which are not from this fold. I must bring these also, and they will hear my voice, and they will become one flock—one shepherd.

For this reason many of his disciples drew back and were not walking with him any longer. 67 So Jesus said to the twelve, “You do not want to go away also, do you?” 68 Simon Peter answered him, “Lord, to whom would we go? You have the words of eternal life. 69 And we have believed, and have come to know, that you are the Holy One of God.” 70 Jesus replied to them, “Did I not choose you, the twelve, and one of you is the devil?” 71 (Now he was speaking about Judas son of Simon Iscariot, because this one—one of the twelve—was going to betray him.)

But as many signs as he had performed before them, they did not believe in him, 38 in order that the word of the prophet Isaiah would be fulfilled, who said,

“Lord, who has believed our message?

And to whom has the arm of the Lord been revealed?”

39 For this reason they were not able to believe, because again Isaiah said,

40 “He has blinded their eyes

and hardened their hearts,

lest they see with their eyes

and understand with their hearts

and turn, and I heal them.”

41 Isaiah said these things because he saw his glory, and he spoke about him.

42 Yet despite that, even many of the rulers believed in him, but because of the Pharisees they did not confess it, so that they would not be expelled from the synagogue. 43 For they loved the praise of men more than praise from God.

44 But Jesus cried out and said, “The one who believes in me does not believe in me, but in the one who sent me, 45 and the one who sees me sees the one who sent me. 46 I have come as a light into the world, in order that everyone who believes in me will not remain in the darkness. 47 And if anyone hears my words and does not observe them, I will not judge him. For I have not come to judge the world, but to save the world. 48 The one who rejects me and does not accept my words has one who judges him; the word that I have spoken will judge him on the last day. 49 For I have not spoken from myself, but the Father himself who sent me has commanded me what I should say and what I should speak. 50 And I know that his commandment is eternal life. So the things that I say, just as the Father said to me, thus I say.”

But as many as received him—to those who believe in his name—he gave to them authority to become children of God, 13 who were born not of blood, nor of the will of the flesh, nor of the will of a husband, but of God.

John testified about him and cried out, saying, “This one was he about whom I said, ‘The one who comes after me is ahead of me, because he existed before me.’ ” 16 For from his fullness we have all received, and grace after grace. 17 For the law was given through Moses; grace and truth came about through Jesus Christ. 18 No one has seen God at any time; the one and only, God, the one who is in the bosom of the Father—that one has made him known.

19 And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem so that they could ask him, “Who are you?” 20 And he confessed—and he did not deny, and confessed—“I am not the Christ!” 21 And they asked him, “Then who are you? Are you Elijah?” And he said, “I am not!” “Are you the Prophet?” And he answered, “No!” 22 Then they said to him, “Who are you, so that we can give an answer to those who sent us? What do you say about yourself?”

23 He said,

“I am ‘the voice of one crying out in the wilderness,

“Make straight the way of the Lord,” ’

just as Isaiah the prophet said.” 24 (And they had been sent from the Pharisees.) 25 And they asked him and said to him, “Why then are you baptizing, if you are not the Christ, nor Elijah, nor the Prophet?”

26 John answered them, saying, “I baptize with water. In your midst stands one whom you do not know—27 the one who comes after me, of whom I am not worthy to untie the strap of his sandal!” 28 These things took place in Bethany on the other side of the Jordan, where John was baptizing.

Nathanael answered him, “Rabbi, you are the Son of God! You are the king of Israel!”

John testified about him and cried out, saying, “This one was he about whom I said, ‘The one who comes after me is ahead of me, because he existed before me.’ ”

And behold, your relative Elizabeth—she also has conceived a son in her old age, and this is the sixth month for her who was called barren.

For from his fullness we have all received, and grace after grace. 17 For the law was given through Moses; grace and truth came about through Jesus Christ.

For the law was given through Moses; grace and truth came about through Jesus Christ.

For by grace you are saved through faith, and this is not from yourselves, it is the gift of God; 9 it is not from works, so that no one can boast.

But by the grace of God I am what I am, and his grace to me has not been in vain, but I labored even more than all of them, and not I, but the grace of God with me.

But he gives greater grace. Therefore it says,

“God opposes the proud,

but gives grace to the humble.”

For the law was given through Moses; grace and truth came about through Jesus Christ.

No one has seen God at any time; the one and only, God, the one who is in the bosom of the Father—that one has made him known.

Now to the King of the ages, immortal, invisible, to the only God, be honor and glory forever and ever. Amen.

By faith he left Egypt, not fearing the anger of the king, for he persevered as if he saw the invisible one.

The heavens are telling the glory of God,

and the firmament proclaims the work of his hands.

2 Every day they pour forth speech,

and every night they tell knowledge.

3 There is no speech and there are no words;

their sound is inaudible.

4 Yet in all the world their line goes out,

and their words to the end of the world.

In them he has pitched a tent for the sun,

5 and it is like a bridegroom

who comes out of his bridal chamber.

It is glad like a strong man

to run its course.

6 Its rising is from one end of the heavens

and its circuit to the other end of them;

and nothing is hidden from its heat.

For from the creation of the world, his invisible attributes, both his eternal power and deity, are discerned clearly, being understood in the things created, so that they are without excuse.

who is the image of the invisible God, the firstborn over all creation,

who is the radiance of his glory and the representation of his essence, sustaining all things by the word of power. When he had made purification for sins through him, he sat down at the right hand of the Majesty on high,

No one has seen God at any time; the one and only, God, the one who is in the bosom of the Father—that one has made him known.

And I have seen and testify that this one is the Chosen One of God.

Nathanael answered him, “Rabbi, you are the Son of God! You are the king of Israel!”

The one who believes in him is not judged, but the one who does not believe has already been judged, because he has not believed in the name of the one and only Son of God.

↑ Back to top