Chapter 149 of 257

Genesis 3:15 And I will put hostility

Paul, a slave of Christ Jesus, called to be an apostle, set apart for the gospel of God, 2 which he promised previously through his prophets in the holy scriptures, 3 concerning his Son, who was born a descendant of David according to the flesh, 4 who was declared Son of God in power according to the Holy Spirit by the resurrection from the dead of Jesus Christ our Lord, 5 through whom we have received grace and apostleship for the obedience of faith among all the Gentiles on behalf of his name, 6 among whom you also are the called of Jesus Christ. 7 To all those in Rome who are loved by God, called to be saints. Grace to you and peace from God our Father and the Lord Jesus Christ.

8 First, I give thanks to my God through Jesus Christ for all of you, because your faith is being proclaimed in the whole world. 9 For God, whom I serve with my spirit in the gospel of his Son, is my witness, how constantly I make mention of you, 10 always asking in my prayers if somehow now at last I may succeed to come to you in the will of God. 11 For I desire to see you, in order that I may impart some spiritual gift to you, in order to strengthen you, 12 that is, to be encouraged together with you through our mutual faith, both yours and mine. 13 Now I do not want you to be ignorant, brothers, that often I intended to come to you, and was prevented until now, in order that I might have some fruit among you also, just as also among the rest of the Gentiles. 14 I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish. 15 Thus I am eager to proclaim the gospel also to you who are in Rome.

16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For the righteousness of God is revealed in it from faith to faith, just as it is written, “But the one who is righteous by faith will live.”

For the righteousness of God is revealed in it from faith to faith, just as it is written, “But the one who is righteous by faith will live.”

Now I commend to you Phoebe our sister, who is also a servant of the church in Cenchrea,

Paul, a slave of Christ Jesus, called to be an apostle, set apart for the gospel of God,

Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord? 2 If to others I am not an apostle, yet indeed I am to you, for you are my seal of apostleship in the Lord.

But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest 2 and asked for letters from him to the synagogues in Damascus, so that if he found any who were of the Way, both men and women, he could bring them tied up to Jerusalem. 3 Now as he proceeded, it happened that when he approached Damascus, suddenly a light from heaven flashed around him. 4 And falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” 5 So he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting! 6 But get up and enter into the city, and it will be told to you what you must do.” 7 (Now the men who were traveling together with him stood speechless, because they heard the voice but saw no one.) 8 So Saul got up from the ground, but although his eyes were open he could see nothing. And leading him by the hand, they brought him into Damascus. 9 And he was unable to see for three days, and he did not eat or drink.

Now I make known to you, brothers, the gospel which I proclaimed to you, which you have also received, in which you also stand, 2 by which you are also being saved, if you hold fast to the message I proclaimed to you, unless you believed to no purpose. 3 For I passed on to you as of first importance what I also received, that Christ died for our sins according to the scriptures, 4 and that he was buried, and that he was raised up on the third day according to the scriptures,

Paul, a slave of Christ Jesus, called to be an apostle, set apart for the gospel of God,

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.

For God, whom I serve with my spirit in the gospel of his Son, is my witness, how constantly I make mention of you,

And I will put hostility

between you and between the woman,

and between your offspring and between her offspring;

he will strike you on the head,

and you will strike him on the heel.”

“Come now, and let us argue,” says Yahweh.

“Even though your sins are like scarlet, they will be white like snow;

even though they are red like crimson, they shall become like wool.

Concerning this salvation, the prophets who prophesied about the grace meant for you sought and made careful inquiry, 11 investigating for what person or which time the Spirit of Christ in them was indicating when he testified beforehand to the sufferings with reference to Christ and the glories after these things, 12 to whom it was revealed that they were serving not themselves but you with reference to the same things which now have been announced to you through those who proclaimed the gospel to you by the Holy Spirit sent from heaven, things into which angels desire to look.

Therefore the Lord himself will give you a sign. Look! the virgin is with child and she is about to give birth to a son, and she shall call his name ‘God with us.’

Now the birth of Jesus Christ occurred in this way. His mother Mary had been betrothed to Joseph, but before they came together, she was found to be pregnant by the Holy Spirit. 19 So Joseph her husband, being righteous and not wanting to disgrace her, intended to divorce her secretly. 20 But as he was considering these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take Mary as your wife, for what has been conceived in her is from the Holy Spirit. 21 And she will give birth to a son, and you will call his name ‘Jesus,’ because he will save his people from their sins.” 22 Now all this happened in order that what was spoken by the Lord through the prophet would be fulfilled, saying,

23 “Behold, the virgin will become pregnant and will give birth to a son,

and they will call his name Emmanuel,”

which is translated, “God with us.” 24 And Joseph, when he woke up from sleep, did as the angel of the Lord commanded him, and he took his wife 25 and did not have sexual relations with her until she gave birth to a son. And he called his name Jesus.

through whom we have received grace and apostleship for the obedience of faith among all the Gentiles on behalf of his name, 6 among whom you also are the called of Jesus Christ. 7 To all those in Rome who are loved by God, called to be saints. Grace to you and peace from God our Father and the Lord Jesus Christ.

also greet the church in their house. Greet Epenetus my dear friend, who is the first convert of Asia for Christ.

Greet Apelles, who is approved in Christ. Greet those of the household of Aristobulus. 11 Greet Herodion my compatriot. Greet those of the household of Narcissus who are in the Lord.

Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers with them.

Phrygia and Pamphylia, Egypt and the parts of Libya toward Cyrene, and the Romans who were in town,

But if you call yourself a Jew and rely on the law and boast in God 18 and know his will and approve the things that are superior, because you are instructed by the law, 19 and are confident that you yourself are a guide of the blind, a light of those in darkness, 20 an instructor of the foolish, a teacher of the immature, having the embodiment of knowledge and of the truth in the law. 21 Therefore, the one who teaches someone else, do you not teach yourself? The one who preaches not to steal, do you steal? 22 The one who says not to commit adultery, do you commit adultery? The one who abhors idols, do you rob temples? 23 Who boast in the law, by the transgression of the law you dishonor God! 24 For just as it is written, “The name of God is blasphemed among the Gentiles because of you.”

25 For circumcision is of value if you do the law, but if you should be a transgressor of the law, your circumcision has become uncircumcision. 26 Therefore, if the uncircumcised person follows the requirements of the law, will not his uncircumcision be credited for circumcision? 27 And the uncircumcised person by nature who carries out the law will judge you who, though provided with the precise written code and circumcision are a transgressor of the law. 28 For the Jew is not one outwardly, nor is circumcision outwardly, in the flesh. 29 But the Jew is one inwardly, and circumcision is of the heart, by the Spirit, not by the letter, whose praise is not from people but from God.

What then shall we say that Abraham, our ancestor according to the flesh, has found?

Or do you not know, brothers (for I am speaking to those who know the law), that the law is master of a person for as long a time as he lives?

Now I am speaking to you Gentiles. Therefore, inasmuch as I am apostle to the Gentiles, I promote my ministry, 14 if somehow I may provoke my people to jealousy and save some of them. 15 For if their rejection means the reconciliation of the world, what will their acceptance mean except life from the dead? 16 Now if the first fruits are holy, so also is the whole batch of dough, and if the root is holy, so also are the branches.

17 Now if some of the branches were broken off, and you, although you were a wild olive tree, were grafted in among them and became a sharer of the root of the olive tree’s richness, 18 do not boast against the branches. But if you boast against them, you do not support the root, but the root supports you. 19 Then you will say, “Branches were broken off in order that I could be grafted in.” 20 Well said! They were broken off because of unbelief, but you stand firm because of faith. Do not think arrogant thoughts, but be afraid. 21 For if God did not spare the natural branches, neither will he spare you. 22 See, then, the kindness and severity of God: severity upon those who have fallen, but upon you the kindness of God—if you continue in his kindness, for otherwise you also will be cut off. 23 And those also, if they do not persist in unbelief, will be grafted in, because God is able to graft them in again. 24 For if you were cut off from what is by nature a wild olive tree, and contrary to nature were grafted into a cultivated olive tree, how much more will these who are natural branches be grafted into their own olive tree?

But I have written to you more boldly on some points, so as to remind you again because of the grace that has been given to me by God, 16 with the result that I am a servant of Christ Jesus to the Gentiles, serving the gospel of God as a priest, in order that the offering of the Gentiles may become acceptable, sanctified by the Holy Spirit. 17 Therefore I have a reason for boasting in Christ Jesus regarding the things concerning God. 18 For I will not dare to speak about anything except that which Christ has accomplished through me, resulting in the obedience of the Gentiles by word and deed, 19 by the power of signs and wonders, by the power of the Spirit, so that from Jerusalem and traveling around as far as Illyricum I have fully proclaimed the gospel of Christ. 20 And so, having as my ambition to proclaim the gospel where Christ has not been named, in order that I will not build on the foundation belonging to someone else, 21 but just as it is written,

“Those to whom it was not announced concerning him will see,

and those who have not heard will understand.”

And so, having as my ambition to proclaim the gospel where Christ has not been named, in order that I will not build on the foundation belonging to someone else, 21 but just as it is written,

“Those to whom it was not announced concerning him will see,

and those who have not heard will understand.”

But we ought to give thanks to God always concerning you, brothers dearly loved by the Lord, because God has chosen you as first fruits for salvation by the sanctification of the Spirit and faith in the truth, 14 for which purpose he called you through our gospel for the obtaining of the glory of our Lord Jesus Christ.

Therefore, after I have accomplished this and sealed this fruit for delivery to them, I will depart by way of you for Spain,

First, I give thanks to my God through Jesus Christ for all of you, because your faith is being proclaimed in the whole world. 9 For God, whom I serve with my spirit in the gospel of his Son, is my witness, how constantly I make mention of you, 10 always asking in my prayers if somehow now at last I may succeed to come to you in the will of God. 11 For I desire to see you, in order that I may impart some spiritual gift to you, in order to strengthen you, 12 that is, to be encouraged together with you through our mutual faith, both yours and mine. 13 Now I do not want you to be ignorant, brothers, that often I intended to come to you, and was prevented until now, in order that I might have some fruit among you also, just as also among the rest of the Gentiles. 14 I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish. 15 Thus I am eager to proclaim the gospel also to you who are in Rome.

First, I give thanks to my God through Jesus Christ for all of you, because your faith is being proclaimed in the whole world.

For God, whom I serve with my spirit in the gospel of his Son, is my witness, how constantly I make mention of you, 10 always asking in my prayers if somehow now at last I may succeed to come to you in the will of God.

“Those to whom it was not announced concerning him will see,

and those who have not heard will understand.”

22 For this reason also I was hindered many times from coming to you, 23 and now, no longer having a place in these regions, but having a desire for many years to come to you 24 whenever I travel to Spain. For I hope while I am passing through to see you and to be sent on my way by you, whenever I have first enjoyed your company for a while. 25 But now I am traveling to Jerusalem, serving the saints. 26 For Macedonia and Achaia were pleased to make some contribution for the poor among the saints in Jerusalem. 27 For they were pleased to do so, and they are obligated to them. For if the Gentiles have shared in their spiritual things, they ought also to serve them in material things. 28 Therefore, after I have accomplished this and sealed this fruit for delivery to them, I will depart by way of you for Spain, 29 and I know that when I come to you, I will come in the fullness of the blessing of Christ.

30 Now I exhort you, brothers, through our Lord Jesus Christ and through the love of the Spirit, to contend along with me in your prayers on my behalf to God, 31 that I may be rescued from those who are disobedient in Judea, and my ministry in Jerusalem may be acceptable to the saints, 32 so that, coming to you with joy by the will of God, I may rest with you. 33 Now may the God of peace be with all of you. Amen.

Now I exhort you, brothers, through our Lord Jesus Christ and through the love of the Spirit, to contend along with me in your prayers on my behalf to God, 31 that I may be rescued from those who are disobedient in Judea, and my ministry in Jerusalem may be acceptable to the saints, 32 so that, coming to you with joy by the will of God, I may rest with you. 33 Now may the God of peace be with all of you. Amen.

For I desire to see you, in order that I may impart some spiritual gift to you, in order to strengthen you, 12 that is, to be encouraged together with you through our mutual faith, both yours and mine.

Greet Prisca and Aquila, my fellow workers in Christ Jesus, 4 who risked their own necks for my life, for which not only I am thankful, but also all the churches of the Gentiles;

Greet Tryphena and Tryphosa, the laborers in the Lord. Greet Persis, the dear friend who has worked hard in the Lord.

Now I do not want you to be ignorant, brothers, that often I intended to come to you, and was prevented until now, in order that I might have some fruit among you also, just as also among the rest of the Gentiles. 14 I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish.

But when we were made orphans by separation from you, brothers, for a short time (in face, not in heart), we were even more eager with great desire to see your face, 18 because we wanted to come to you—I, Paul, on more than one occasion—and Satan hindered us. 19 For who is our hope or joy or crown of boasting? Is it not even you, in the presence of our Lord Jesus at his coming? 20 For you are our glory and joy.

Thus I am eager to proclaim the gospel also to you who are in Rome.

Then Paul replied, “What are you doing weeping and breaking my heart? For I am ready not only to be tied up, but even to die in Jerusalem for the name of the Lord Jesus!”

Thus I am eager to proclaim the gospel also to you who are in Rome.

And why not (as we are slandered, and as some affirm that we say), “Let us do evil, in order that good may come of it”? Their condemnation is just!

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For the righteousness of God is revealed in it from faith to faith, just as it is written, “But the one who is righteous by faith will live.”

For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written,

“I will destroy the wisdom of the wise,

and the intelligence of the intelligent I will confound.”

20 Where is the wise person? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? 21 For since, in the wisdom of God, the world through its wisdom did not know God, God was pleased through the foolishness of preaching to save those who believe. 22 For indeed, Jews ask for sign miracles and Greeks seek wisdom, 23 but we preach Christ crucified, to the Jews a cause for stumbling, but to the Gentiles foolishness, 24 but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God. 25 For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.

Paul, a slave of Christ Jesus, called to be an apostle, set apart for the gospel of God,

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.

Brothers, the desire of my heart and my prayer to God on behalf of them is for their salvation.

And he said to them, “Go into all the world and preach the gospel to all creation.

who will reward each one according to his works: 7 to those who, by perseverance in good work, seek glory and honor and immortality, eternal life, 8 but to those who act from selfish ambition and who disobey the truth, but who obey unrighteousness, wrath and anger. 9 There will be affliction and distress for every human being who does evil, of the Jew first and of the Greek, 10 but glory and honor and peace to everyone who does good, to the Jew first and to the Greek. 11 For there is no partiality with God.

that if you confess with your mouth “Jesus is Lord” and believe in your heart that God raised him from the dead, you will be saved. 10 For with the heart one believes, resulting in righteousness, and with the mouth one confesses, resulting in salvation. 11 For the scripture says, “Everyone who believes in him will not be put to shame.” 12 For there is no distinction between Jew and Greek, for the same Lord is Lord of all, who is rich to all who call upon him. 13 For “everyone who calls upon the name of the Lord will be saved.”

Jesus sent out these twelve, instructing them saying, “Do not go on the road to the Gentiles, and do not enter into a city of the Samaritans, 6 but go instead to the lost sheep of the house of Israel. 7 And as you are going, preach, saying, ‘The kingdom of heaven has come near!’

God, after he had raised up his servant, sent him to you first, to bless you by turning each of you back from your wickedness!”

For the righteousness of God is revealed in it from faith to faith, just as it is written, “But the one who is righteous by faith will live.”

in the forbearance of God, for the demonstration of his righteousness in the present time, so that he should be just and the one who justifies the person by faith in Jesus.

Look! His spirit within him is puffed up;

it is not upright.

But the righteous shall live by his faithfulness.

For the righteousness of God is revealed in it from faith to faith, just as it is written, “But the one who is righteous by faith will live.”

Now it is clear that no one is justified in the sight of God by the law, because “the one who is righteous will live by faith.”

But my righteous one will live by faith,

and if he shrinks back, my soul is not well pleased with him.”

Therefore I exhort you, brothers, through the mercies of God, to present your bodies as a living sacrifice, holy and pleasing to God, which is your reasonable service. 2 And do not be conformed to this age, but be transformed by the renewal of your mind, so that you may approve what is the good and well-pleasing and perfect will of God.

For by the grace given to me I say to everyone who is among you not to think more highly of yourself than what one ought to think, but to think sensibly, as God has apportioned a measure of faith to each one. 4 For just as in one body we have many members, but all the members do not have the same function, 5 in the same way we who are many are one body in Christ, and individually members of one another, 6 but having different gifts according to the grace given to us: if it is prophecy, according to the proportion of his faith; 7 if it is service, by service; if it is one who teaches, by teaching; 8 if it is one who exhorts, by exhortation; one who gives, with sincerity; one who leads, with diligence; one who shows mercy, with cheerfulness.

9 Love must be without hypocrisy. Abhor what is evil; be attached to what is good, 10 being devoted to one another in brotherly love, esteeming one another more highly in honor, 11 not lagging in diligence, being enthusiastic in spirit, serving the Lord, 12 rejoicing in hope, enduring in affliction, being devoted to prayer, 13 contributing to the needs of the saints, pursuing hospitality.

14 Bless those who persecute, bless and do not curse them. 15 Rejoice with those who rejoice; weep with those who weep. 16 Think the same thing toward one another; do not think arrogantly, but associate with the lowly. Do not be wise in your own sight. 17 Pay back no one evil for evil. Take thought for what is good in the sight of all people. 18 If it is possible on your part, be at peace with all people. 19 Do not take revenge yourselves, dear friends, but give place to God’s wrath, for it is written, “Vengeance is mine, I will repay,” says the Lord. 20 But “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by doing this, you will heap up coals of fire upon his head.” 21 Do not be overcome by evil, but overcome evil with good.

Let every person be subject to the governing authorities, for there is no authority except by God, and those that exist are put in place by God. 2 So then, the one who resists authority resists the ordinance which is from God, and those who resist will receive condemnation on themselves. 3 For rulers are not a cause of terror for a good deed, but for bad conduct. So do you want not to be afraid of authority? Do what is good, and you will have praise from it, 4 for it is God’s servant to you for what is good. But if you do what is bad, be afraid, because it does not bear the sword to no purpose. For it is God’s servant, the one who avenges for punishment on the one who does what is bad. 5 Therefore it is necessary to be in subjection, not only because of wrath but also because of conscience. 6 For because of this you also pay taxes, for the authorities are servants of God, busily engaged in this very thing. 7 Pay to everyone what is owed: pay taxes to whom taxes are due; pay customs duties to whom customs duties are due; pay respect to whom respect is due; pay honor to whom honor is due.

8 Owe nothing to anyone, except to love one another, for the one who loves someone else has fulfilled the law. 9 For the commandments, “You shall not commit adultery, you shall not commit murder, you shall not steal, you shall not covet,” and if there is any other commandment, are summed up in this statement: “You shall love your neighbor as yourself.” 10 Love does not commit evil against a neighbor. Therefore love is the fulfillment of the law.

11 And do this because you know the time, that it is already the hour for you to wake up from sleep. For our salvation is nearer now than when we believed. 12 The night is far gone, and the day has drawn near. Therefore let us throw off the deeds of darkness and put on the weapons of light. 13 Let us live decently, as in the day, not in carousing and drunkenness, not in sexual immorality and licentiousness, not in strife and jealousy. 14 But put on the Lord Jesus Christ and do not make provision for the desires of the flesh.

For the wrath of God is revealed from heaven against all impiety and unrighteousness of people, who suppress the truth in unrighteousness,

For the wrath of God is revealed from heaven against all impiety and unrighteousness of people, who suppress the truth in unrighteousness, 19 because what can be known about God is evident among them, for God made it clear to them. 20 For from the creation of the world, his invisible attributes, both his eternal power and deity, are discerned clearly, being understood in the things created, so that they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks, but they became futile in their reasoning, and their senseless hearts were darkened. 22 Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God with the likeness of an image of mortal human beings and birds and quadrupeds and reptiles.

24 Therefore God gave them over in the desires of their hearts to immorality, that their bodies would be dishonored among themselves, 25 who exchanged the truth of God with a lie, and worshiped and served the creation rather than the Creator, who is blessed for eternity. Amen.

26 Because of this, God gave them over to degrading passions, for their females exchanged the natural relations for those contrary to nature, 27 and likewise also the males, abandoning the natural relations with the female, were inflamed in their desire toward one another, males with males committing the shameless deed, and receiving in themselves the penalty that was necessary for their error. 28 And just as they did not see fit to recognize God, God gave them over to a debased mind, to do the things that are not proper, 29 being filled with all unrighteousness, wickedness, greediness, malice, full of envy, murder, strife, deceit, malevolence. They are gossipers, 30 slanderers, haters of God, insolent, arrogant, boasters, contrivers of evil, disobedient to parents, 31 senseless, faithless, unfeeling, unmerciful, 32 who, although they know the requirements of God, that those who do such things are worthy of death, not only do they do the same things, but also they approve of those who do them.

For from the creation of the world, his invisible attributes, both his eternal power and deity, are discerned clearly, being understood in the things created, so that they are without excuse.

The heavens are telling the glory of God,

and the firmament proclaims the work of his hands.

For the wrath of God is revealed from heaven against all impiety and unrighteousness of people, who suppress the truth in unrighteousness,

who exchanged the truth of God with a lie, and worshiped and served the creation rather than the Creator, who is blessed for eternity. Amen.

For although they knew God, they did not honor him as God or give thanks, but they became futile in their reasoning, and their senseless hearts were darkened. 22 Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God with the likeness of an image of mortal human beings and birds and quadrupeds and reptiles.

Therefore although God has overlooked the times of ignorance, he now commands all people everywhere to repent,

For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written,

“I will destroy the wisdom of the wise,

and the intelligence of the intelligent I will confound.”

26 For consider your calling, brothers, that not many were wise according to human standards, not many were powerful, not many were well born. 27 But the foolish things of the world God chose in order that he might put to shame the wise, and the weak things of the world God chose in order that he might put to shame the strong, 28 and the insignificant of the world, and the despised, God chose, the things that are not, in order that he might abolish the things that are, 29 so that all flesh may not boast before God. 30 But from him you are in Christ Jesus, who became wisdom to us from God, and righteousness and sanctification and redemption, 31 so that, just as it is written, “The one who boasts, let him boast in the Lord.”

For God knows that on the day you both eat from it, then your eyes will be opened and you both shall be like gods, knowing good and evil.”

Therefore God gave them over in the desires of their hearts to immorality, that their bodies would be dishonored among themselves, 25 who exchanged the truth of God with a lie, and worshiped and served the creation rather than the Creator, who is blessed for eternity. Amen.

How you have fallen from heaven, morning star, son of dawn!

You are cut down to the ground, conqueror of nations!

13 And you yourself said in your heart,

‘I will ascend to heaven;

I will raise up my throne above the stars of God;

and I will sit on the mountain of assembly

on the summit of Zaphon;

14 I will ascend to the high places of the clouds,

I will make myself like the Most High.’

15 But you are brought down to Sheol,

to the depths of the pit.

Again the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory, 9 and he said to him, “I will give to you all these things, if you will fall down and worship me.” 10 Then Jesus said to him, “Go away, Satan, for it is written, ‘You shall worship the Lord your God and serve only him.’ ”

Therefore, what am I saying? That food sacrificed to idols is anything, or that an idol is anything? 20 No, but that the things which they sacrifice, they sacrifice to demons and not to God, and I do not want you to become sharers with demons. 21 You are not able to drink the cup of the Lord and the cup of demons. You are not able to share the table of the Lord and the table of demons.

Then Yahweh said, “Because the outcry of Sodom and Gomorrah is great and because their sin is very serious, 21 I will go down and I will see. Have they done altogether according to its cry of distress which has come to me? If not, I will know.”

22 And the men turned from there and went toward Sodom. And Abraham was still standing before Yahweh. 23 And Abraham drew near to Yahweh and said, “Will you also sweep away the righteous with the wicked? 24 If perhaps there are fifty righteous in the midst of the city, will you also sweep them away and not forgive the place on account of the fifty righteous in her midst? 25 Far be it from you to do such a thing as this, to kill the righteous with the wicked, that the righteous would be as the wicked! Far be it from you! Will not the Judge of all the earth do justice?” 26 And Yahweh said, “If I find fifty righteous in Sodom, in the midst of the city, then I will forgive the whole place for their sake.” 27 Then Abraham answered and said, “Look, please, I was bold to speak to my Lord, but I am dust and ashes. 28 Perhaps the fifty righteous are lacking five—will you destroy the whole city on account of the five?” And he answered, “I will not destroy it if I find forty-five there.” 29 And once again he spoke to him and said, “What if forty are found there?” And he answered, “I will not do it on account of the forty.” 30 And he said, “Please, let not my Lord be angry, and I will speak. What if thirty be found there?” And he answered, “I will not do it if I find thirty there.” 31 And he said, “Please, now, I was bold to speak to my Lord. What if twenty be found there?” And he answered, “I will not destroy it for the sake of the twenty.” 32 And he said, “Please, let not my Lord be angry, and I will speak only once more. What if ten are found there?” And he answered, “I will not destroy it for the sake of the ten.” 33 Then Yahweh left, as he finished speaking to Abraham, and Abraham returned to his place.

Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived! Neither sexually immoral people, nor idolaters, nor adulterers, nor passive homosexual partners, nor dominant homosexual partners, 10 nor thieves, nor greedy persons, not drunkards, not abusive persons, not swindlers will inherit the kingdom of God.

as Sodom and Gomorrah and the towns around them indulged in sexual immorality and pursued unnatural desire in the same way as these, are exhibited as an example by undergoing the punishment of eternal fire.

Therefore God gave them over in the desires of their hearts to immorality, that their bodies would be dishonored among themselves,

Because of this, God gave them over to degrading passions, for their females exchanged the natural relations for those contrary to nature,

and likewise also the males, abandoning the natural relations with the female, were inflamed in their desire toward one another, males with males committing the shameless deed, and receiving in themselves the penalty that was necessary for their error.

For the wrath of God is revealed from heaven against all impiety and unrighteousness of people, who suppress the truth in unrighteousness,

And just as they did not see fit to recognize God, God gave them over to a debased mind, to do the things that are not proper, 29 being filled with all unrighteousness, wickedness, greediness, malice, full of envy, murder, strife, deceit, malevolence. They are gossipers, 30 slanderers, haters of God, insolent, arrogant, boasters, contrivers of evil, disobedient to parents, 31 senseless, faithless, unfeeling, unmerciful, 32 who, although they know the requirements of God, that those who do such things are worthy of death, not only do they do the same things, but also they approve of those who do them.

And just as they did not see fit to recognize God, God gave them over to a debased mind, to do the things that are not proper,

And he said, “What comes out of a person, that defiles a person. 21 For from within, from the heart of people, come evil plans, sexual immoralities, thefts, murders, 22 adulteries, acts of greed, malicious deeds, deceit, licentiousness, envy, abusive speech, pride, foolishness. 23 All these evil things come from within and defile a person.”

Now the deeds of the flesh are evident, which are sexual immorality, impurity, licentiousness, 20 idolatry, sorcery, enmity, strife, jealousy, outbursts of anger, selfish ambition, dissension, factions, 21 envy, drunkenness, carousing, and things like these, things which I am telling you in advance, just as I said before, that the ones who practice such things will not inherit the kingdom of God.

knowing this, that the law is not given for a righteous person but for the lawless and rebellious, for the ungodly and sinners, for the unholy and totally worldly, for the one who kills his father and the one who kills his mother, for murderers, 10 sexually immoral people, homosexuals, kidnappers, liars, perjurers, and whatever else is opposed to sound teaching,

for people will be lovers of themselves, lovers of money, boasters, arrogant, slanderers, disobedient to parents, ungrateful, unholy, 3 hardhearted, irreconcilable, slanderous, without self-control, savage, with no interest for what is good, 4 traitors, reckless, conceited, loving pleasure rather than loving God, 5 maintaining a form of godliness, but denying its power. Avoid these people.

For from the creation of the world, his invisible attributes, both his eternal power and deity, are discerned clearly, being understood in the things created, so that they are without excuse.

Therefore you are without excuse, O man, every one of you who passes judgment. For in that which you pass judgment on someone else, you condemn yourself, for you who are passing judgment are doing the same things. 2 Now we know that the judgment of God is according to truth against those who do such things. 3 But do you think this, O man who passes judgment on those who do such things, and who does the same things, that you will escape the judgment of God? 4 Or do you despise the wealth of his kindness and forbearance and patience, not knowing that the kindness of God leads you to repentance? 5 But because of your stubbornness and unrepentant heart, you are storing up for yourself wrath in the day of wrath and of the revelation of the righteous judgment of God, 6 who will reward each one according to his works: 7 to those who, by perseverance in good work, seek glory and honor and immortality, eternal life, 8 but to those who act from selfish ambition and who disobey the truth, but who obey unrighteousness, wrath and anger. 9 There will be affliction and distress for every human being who does evil, of the Jew first and of the Greek, 10 but glory and honor and peace to everyone who does good, to the Jew first and to the Greek. 11 For there is no partiality with God.

12 For as many as have sinned without law will also perish without law, and as many as have sinned under the law will be judged by the law. 13 For it is not the hearers of the law who are righteous in the sight of God, but the doers of the law will be declared righteous. 14 For whenever the Gentiles, who do not have the law, do by nature the things of the law, these, although they do not have the law, are a law to themselves, 15 who show the work of the law written on their hearts, their conscience bearing witness and their thoughts one after another accusing or even defending them 16 on the day when God judges the secret things of people, according to my gospel, through Christ Jesus.

For as many as have sinned without law will also perish without law, and as many as have sinned under the law will be judged by the law. 13 For it is not the hearers of the law who are righteous in the sight of God, but the doers of the law will be declared righteous. 14 For whenever the Gentiles, who do not have the law, do by nature the things of the law, these, although they do not have the law, are a law to themselves, 15 who show the work of the law written on their hearts, their conscience bearing witness and their thoughts one after another accusing or even defending them 16 on the day when God judges the secret things of people, according to my gospel, through Christ Jesus.

But if you call yourself a Jew and rely on the law and boast in God

being filled with all unrighteousness, wickedness, greediness, malice, full of envy, murder, strife, deceit, malevolence. They are gossipers, 30 slanderers, haters of God, insolent, arrogant, boasters, contrivers of evil, disobedient to parents, 31 senseless, faithless, unfeeling, unmerciful, 32 who, although they know the requirements of God, that those who do such things are worthy of death, not only do they do the same things, but also they approve of those who do them.

Therefore since we have these promises, dear friends, let us cleanse ourselves from all defilement of body and spirit, accomplishing holiness in the fear of God.

And he said, “A certain man had two sons. 12 And the younger of them said to his father, ‘Father, give me the share of the property that is coming to me.’ So he divided his assets between them. 13 And after not many days, the younger son gathered everything and went on a journey to a distant country, and there he squandered his wealth by living wastefully. 14 And after he had spent everything, there was a severe famine throughout that country, and he began to be in need. 15 And he went and hired himself out to one of the citizens of that country, and he sent him into his fields to tend pigs. 16 And he was longing to fill his stomach with the carob pods that the pigs were eating, and no one was giving anything to him.

17 “But when he came to himself, he said, ‘How many of my father’s hired workers have an abundance of food, and I am dying here from hunger! 18 I will set out and go to my father and will say to him, ‘Father, I have sinned against heaven and in your sight! 19 I am no longer worthy to be called your son! Make me like one of your hired workers.’ 20 And he set out and came to his own father. But while he was still a long way away, his father saw him and had compassion, and ran and embraced him and kissed him. 21 And his son said to him, ‘Father, I have sinned against heaven and in your sight! I am no longer worthy to be called your son!’ 22 But his father said to his slaves, ‘Quickly bring out the best robe and put it on him, and put a ring on his finger and sandals on his feet! 23 And bring the fattened calf—kill it and let us eat and celebrate, 24 because this son of mine was dead, and is alive again! He was lost and is found!’ And they began to celebrate.

25 “Now his older son was in the field, and when he came and approached the house, he heard music and dancing. 26 And he summoned one of the slaves and asked what these things meant. 27 And he said to him, ‘Your brother has come, and your father has killed the fattened calf because he has gotten him back healthy.’ 28 But he became angry and did not want to go in. So his father came out and began to implore him. 29 But he answered and said to his father, ‘Behold, so many years I have served you, and have never disobeyed your command! And you never gave me a young goat so that I could celebrate with my friends! 30 But when this son of yours returned—who has consumed your assets with prostitutes—you killed the fattened calf for him!’ 31 But he said to him, ‘Child, you are always with me, and everything I have belongs to you. 32 But it was necessary to celebrate and to rejoice, because this brother of yours was dead, and is alive, and was lost, and is found!’ ”

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