Chapter 55 of 133

Eschatological Urgency: Sound Doctrine Before the End

Eschatological Urgency: Sound Doctrine Before the End

The Warning at the End of the Book Revelation does not merely record doctrine. It protects it. The apostle John, by the Spirit, closes the canon with a fence of fire.

"I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, and if anyone takes away from the words of the book of this prophecy,

God will take away his share in the tree of life and in the holy city."

— Revelation 22:18–19 These verses directly concern the Apocalypse, yet they extend in principle to the whole canon which Revelation completes. The Bible ends as it began: with a warning about tampering with the word of God. In Eden, the serpent added a word—"you will not surely die"—and subtracted a word—omitting the certainty of judgment. The result was exile. At the end, the same strategy appears. Add visions that Christ never gave. Subtract commands that Christ did give. The result, again, is death.

This warning should sober every teacher and every listener. We are not editors of revelation. We are stewards of it. The scribe who adds to Scripture presumes to improve God. The disciple who takes away from Scripture presumes to survive without God. Both are fatal. The doctrine that ends all others is the doctrine kept whole: nothing added, nothing removed, all obeyed.

We live in an age that loves footnotes to the divine Word. Culture appends endless codicils. Experience demands edits. Politics offers rewrites. But the church is called to read the text as it is, trust the Author as He is, and follow the Savior where He leads. The moment we believe we are smarter than the Scriptures is the moment we have ceased to be disciples. A disciple is not above his teacher.

Eschatological Urgency: Sound Doctrine Before the End The New Testament weds doctrine to eschatology at every seam. Why contend for the faith? Because the Day is drawing near. Why hold firmly to

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