Commentary on the Epistles to the Corinthians John Calvin
Commentary on the Corinthians
7. Beareth all things, believeth all things, hopeth all things, endureth all things.
7. Omnia fert, omnia credit, omnia sperat, omnia sustinet. 8. Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
8. Caritas nunquam excidit: sive prophetiae abolebuntur, sive linguae cessabunt, sive scientia destruetur.
4. Love is patient. He now commends love from its effects or fruits, though at the same time these eulogiums are not intended merely for its commendation, but to make the Corinthians understand what are its offices, and what is its nature. The object, however, mainly in view, is to show how necessary it is for preserving the unity of the Church. I have also no doubt that he designed indirectly to reprove the Corinthians, by setting before them a contrast, in which they might recognize, by way of contraries, their own vices.
The first commendation of love is this — that, by patient endurance of many things, it promotes peace and harmony in the Church. Near akin to this is the second excellence — gentleness and lenity, for such is the meaning of the verb {χρηστεύεσθαι} 781 A third excellence is — that it counteracts emulation, the seed of all contentions. Under emulation he comprehends envy, which is a vice near akin to it, or rather, he means that emulation, which is connected with envy, and frequently springs from it. Hence where envy reigns — where every one is desirous to be the first, or appear so, love there has no place.
What I have rendered — does not act insolently — is in the Greek {χρηστεύεσθαι} Erasmus has rendered it, is not froward. 782 It is certain that the word has different significations; but, as it is sometimes taken to mean — being fierce, or insolent, through presumption, this meaning seemed to be more suitable to the passage before us. 783 Paul, therefore, ascribes to love moderation, and declares that it is a bridle to restrain men, that they may not break forth into ferocity, but may live together in a peaceable and orderly manner. He adds, farther, that it has nothing of the nature of pride. 784 That man, then, who is governed by love, is not puffed up with pride, so
781The distinction between the. first and second of the commendations here bestowed upon love is stated by Bloomfield as follows: {Μακροθυμεῖ}, ``denotes lenity, as opposed to passion and revenge: and {χρηστεύεται}, gentleness, as opposed to severity and misanthropy.'' --- Ed
782This rendering is followed in two of the old English translations, viz. Tyndale (1534) and Cranmer (1539.) "Love doth not frowardly." — Ed.
783Interpreters are by no means agreed as to the precise import of the original term {περπερεύεται}. Most ancient and many modern commentators explain it as meaning --- ``to act precipitately and rashly'' --- and in accordance with this, is the rendering given by our Translators in the Margin --- is not rash No single expression, however, appears to bring out more satisfactorily the import of the original word than that which our Translators have inserted in the text --- vaunteth not itself. Beausobre makes use of two epithets. ``N'est point vaine et insolerite;'' --- ``Is not vain and insolent.'' --- Ed
784"I1 dit consequemment que charite ne s'enfle point;" — "He says consequently, that love is not puffed up."