Commentary on the Epistles to the Corinthians John Calvin (continued)
Commentary on the Corinthians
38. So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.
38. Itaque et qui nuptum collocat, bene facit; et qui non collocat, melius facit.
36. But if any one thinketh that it were unseemly for his virgin. He now directs his discourse to parents, who had children under their authority. For having heard the praises of celibacy, and having heard also of the inconveniences of matrimony, they might be in doubt, whether it were at all a kind thing to involve their children in so many miseries, lest it should seem as if they were to blame for the troubles that might befall them. For the greater their attachment to their children, so much the more anxiously do they exercise fear and caution on their account. 439 Paul, then, with the view of relieving them from this difficulty, teaches that it is their duty to consult their advantage, exactly as one would do for himself when at his own disposal. 440 Now he still keeps up the distinction, which he has made use of all along, so as to commend celibacy, but, at the same time, to leave marriage as a matter of choice; and not simply a matter of choice, but a needful remedy for incontinency, which ought not to be denied to any one. In the first part of the statement he speaks as to the giving of daughters in marriage, and he declares that those do not sin in giving away their daughters in marriage, who are of opinion that an unmarried life is not suitable for them.
The word {ἀσχημονεῖν} (to be unseemly) must be taken as referring to a special propriety, which depends on what is natural to the individual; for there is a general propriety, which philosophers make to be a part of temperance. That belongs equally to all. There is another, that is special, because one thing becomes one individual that would not be seemly in another. Every one therefore should consider (as Cicero observes) what is the part that nature has assigned to him. 441 Celibacy will be seemly for one, but he must not measure all by his own foot; 442 and others should not attempt to imitate him without taking into view their ability; for it is the imitation of the ape — which is at variance with nature. If, therefore, a father, having duly considered his daughter's disposition, is of opinion that she is not prepared for celibacy, let him give her away in marriage. 443
439"Tant plus ils craignent qu'il ne leur adviene quelque inconvenient, et tant plus sont ils diligens a se donner garde pour eux;" — "So much the more do they fear lest they should meet with any inconvenience, and so much the more careful are they to use precautions on their account."
440"Quand il n'est point sous la puissance d'autruy;" — "When he is not under the power of another."
441"La condition et propriete que nature luy a donnee;" — "The condition and propriety that nature has assigned to him." See Cic. de Off. 1. 28. — Ed.
442"Comme on dit;" — "As they say." 443Calvin seems to have understood the verb {ἀσχημονεῖν} here as meaning to be unseemly The ordinary meaning of the word is, to act in an unseemly manner It occurs in this sense in 1 Corinthians 13:5, and in various instances in the Classics, (see Eur. Hec. 407,) and the construction of the passage seems to require that it be understood as meaning, that the father thinks that he acts improperly towards his virgin daughter, or incurs somewhat of disgrace with respect to her. --- Ed