Chapter 270 of 1982

Gentes quidem nominatur, ut quis as uxorem patris habeat. (continued)

Gentes quidem nominatur, ut quis as uxorem patris habeat. (continued)

Chapter

1 Corinthians 5:1-5

1 Corinthians 5:1-5 1. It is reported commonly that there is fornication among you, and such fornication as is not so much named among the Gentiles, that one should have his father's wife.

1. Omnino auditur in vobus scortatio, et talis scortatio, quae ne inter Gentes quidem nominatur, ut quis as uxorem patris habeat.

2. And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.

2. Et vos inflati estis, ac non magis luxistis, ut e medio vestri removeretur, qui facinus hoc admisit.

3. For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,

3. Ego quidem certe tanquam absens corpore, praesens autem spiritu, jam iudicavi tanquam praesens, qui hoc ita designavit,

4. In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power our Lord Jesus Christ,

4. In nomine Domini nostri Iesu Christi, congregatis vobis et spiritu meo, cum potentia Domini nostri of Iesu Christi, eiusmodi inquam hominem.

5. To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

5. Tradere Satanae in exitium carnis, ut spiritus salvus fiat in die Domini Iesu.

1. It is generally reported that there is among you. Those contentions having originated, as has been observed, in presumption and excessive confidence, he most appropriately proceeds to make mention of their diseases, the knowledge of which should have the effect of humbling them. First of all, he shows them what enormous wickedness it is to allow one of their society to have an illicit connection with his mother-in-law. It is not certain, whether he had seduced her from his father as a prostitute, or whether he kept her under pretense of marriage. This, however, does not much affect, the subject in hand; for, as in the former case, there would have been an abominable and execrable whoredom, so the latter would have involved an incestuous connection, abhorrent to all propriety and natural decency. Now, that he

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