Commentary on the Epistles to the Corinthians John Calvin (continued)
Commentary on the Corinthians
Lord has not subjected them to our cognizance and jurisdiction, in so far as that chastisement and censure are concerned. We are, therefore, constrained to leave them to the judgment of God." It is in this sense that Paul says, that God will judge them, because he allows them to wander about 308 unbridled like wild beasts, because there is no one that can restrain their wantonness.
13. Put away that wicked person. This is commonly explained as referring to the person who was guilty of an illicit connection with his mother-in-law. For as to those who understand the expression to mean — "Put away evil or wickedness," they are refuted by the Greek words made use of by Paul, the article ({τὸν}) being in the masculine gender, But what if you should view it as referring to the devil, who, undoubtedly in the person of a wicked and unprincipled man, 309 is encouraged to establish his throne among us? For {ὁ} {πονηρος} (the wicked one) taken simply and without any addition, denotes the prince of all crimes, 310 rather than some wicked man. If this meaning is approved of, Paul shows how important it is 311 not to tolerate wicked persons, as by this means Satan is expelled from his kingdom which he keeps up among us, when indulgence is given to the wicked. 312 If any one, however, prefers to understand it as referring to a man, I do not oppose it. Chrysostom compares the rigor of the law with the mildness of the gospel, inasmuch as Paul was satisfied with excommunication in case of an offense for which the law required the punishment of death, but for this there is no just ground. For Paul is not here addressing judges that are armed with the sword, but an unarmed multitude 313 that was allowed merely to make use of brotherly correction.
308"Et courir a trauers champs;" — "And run across the fields." 309"Quand on supporte un homme meschant et mal-vivant;" — "When a wicked and unprincipled man is allowed to continue." — Ed.
310It is well observed by Witsius in his Dissertations on the Lord's Prayer, (Biblical Cabinet, No. 24,) that the appellation of the evil One is properly applied to Satan, "because he does nothing but what is evil — because all the evil that exists in the universe originated with him — because in doing evil, and in persuading others to do evil, he finds his only delight, the wicked and malignant solace of his desperate misery." — Ed.
311"Combien il est utile et necessaire;" — "How useful it is and necessary." 312"Quand il y a vne license de malfaire, et les meschans sont soufferts;" — "When there is a license to do evil, and the wicked are tolerated."
313"Desnuee de puissance externe;" — "Destitute of external power."