Select bibliography
Select bibliography
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Adams, Edward. The Earliest Christian Meeting Places: Almost exclusively houses? (London: Bloomsbury, 2013).
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Albl, Martin C. And Scripture Cannot Be Broken: The form and function of the early Christian testimonia collections (Leiden: Brill, 1999).
Alexander, L. ‘Ancient Book Production and the Circulation of the Gospels’ in R. Bauckham (ed.), The Gospels for All Christians: Rethinking the gospel audiences (Grand Rapids, MI: Eerdmans, 1998), 71–111.
Alexander, L. ‘Paul and the Hellenistic Schools: The evidence of Galen’ in Troels Engberg-Pedersen (ed.), Paul in His Hellenistic Context (Minneapolis, MN: Fortress Press, 1995), 60–83.
Alikin, Valeriy A. The Earliest History of the Christian Gathering: Origin, development and content of the Christian gathering in the first to third centuries (Leiden: Brill, 2010).
Armstrong, Jonathan J. The Role of the Rule of Faith in the Formation of the New Testament Canon According to Eusebius of Caesarea (Lewiston, NY: Edwin Mellen, 2014).
Assmann, Jan. ‘Monotheism and Polytheism’ in Sarah Johnston (ed.), Ancient Religions (Cambridge, MA: Belknap Press, 2007), 17–31.
Bakke, Odd Magne. ‘The Episcopal Ministry and the Unity of the Church from the Apostolic Fathers to Cyprian’ in Jostein Ådna (ed.), The Formation of the Early Church (Tübingen: Mohr Siebeck, 2005), 379–408.
Balás, D. L. ‘Marcion Revisited: A “post-Harnack” perspective’ in W. E. March (ed.), Texts and Testaments: Critical essays on the Bible and the early Church Fathers (San Antonio, TX: Trinity University Press, 1980), 95–107.
Balch, David L. ‘Rich Pompeiian Houses, Shops for Rent, and the Huge Apartment Building in Herculaneum as Typical Spaces for Pauline House Churches’, JSNT 27 (2004), 27–46.
Balla, P. Challenges to New Testament Theology: An attempt to justify the enterprise (Peabody, MA: Hendrickson, 1998).
Barnes, T. D. ‘Pre-Decian Acta Martyrum’, JTS 19 (1968), 509–31.
Barr, J. Holy Scripture: Canon, authority and criticism (Philadelphia, PA: Westminster Press, 1983).
Barton, John. ‘Marcion Revisited’ in L. M. McDonald and J. A. Sanders (eds), The Canon Debate (Peabody, MA: Hendrickson, 2002), 341–54.
Barton, John. The Spirit and the Letter: Studies in the biblical canon (London: SPCK, 1997).
Bauckham, Richard. ‘For Whom Were Gospels Written?’ in R. Bauckham (ed.), The Gospels for All Christians: Rethinking the gospel audiences (Grand Rapids, MI: Eerdmans, 1998), 9–48.
Bauckham, Richard. Jesus and the Eyewitnesses: The Gospels as eyewitness testimony (Grand Rapids, MI: Eerdmans, 2006).
Bauckham, Richard. Jesus and the God of Israel: God crucified and other studies on the New Testament’s Christology of divine identity (rev. edn; Grand Rapids, MI: Eerdmans, 2008).
Bauckham, Richard. ‘The Lord’s Day’ in D. A. Carson (ed.), From Sabbath to Lord’s Day (Grand Rapids, MI: Zondervan, 1982), 221–50.
Bauckham, Richard. ‘The Origin of the Ebionites’ in Peter J. Tomson and Doris Lambers-Petry (eds), The Image of Judaeo-Christians in Ancient Jewish and Christian Literature (Tübingen: Mohr Siebeck, 2003), 162–81.
Bauckham, Richard. ‘Papias and Polycrates on the Origin of the Fourth Gospel’, JTS 44 (1993), 24–69.
Bauckham, Richard. ‘The Parting of the Ways: What happened and why’, ST 47 (1993), 135–51.
Bauer, W. Orthodoxy and Heresy in Earliest Christianity (ed. R. Kraft and G. Krodel; Philadelphia, PA: Fortress Press, 1971).
Beard, M. ‘Writing and Religion’ in Sarah Johnston (ed.), Ancient Religions (Cambridge, MA: Belknap Press, 2007), 127–38.
Beard, M. ‘Writing and Religion: Ancient literacy and the function of the written word in Roman religion’ in M. Beard (ed.), Literacy in the Roman World (Ann Arbor, MI: Journal of Roman Archaeology, 1991), 35–58.
Becker, Adam H. and Reed, Annette Yoshiko (eds). The Ways that Never Parted: Jews and Christians in late antiquity and the early Middle Ages (Minneapolis, MN: Fortress Press, 2007).
Behr, John. Formation of Christian Theology, Vol. 1: The Way to Nicaea (Crestwood, NY: St Vladimir’s Seminary Press, 2001).
Behr, John. St Irenaeus of Lyons: On the apostolic preaching (Crestwood, NY: St Vladimir’s Seminary Press, 1997).
Benko, S. ‘Pagan Criticism of Christianity during the First Two Centuries A.D’, ANRW II.23.2 (1980), 1055–1118.
Berding, K. Polycarp and Paul: An analysis of their literary and theological relationship in light of Polycarp’s use of biblical and extra-biblical literature (Leiden: Brill, 2002).
Billings, Bradly S. ‘From House Church to “Tenement” Church: Domestic space and the development of early urban Christianity – the example of Ephesus’, JTS 62 (2011), 541–69.
Bird, Michael F. The Gospel of the Lord: How the early Church wrote the story of Jesus (Grand Rapids, MI: Eerdmans, 2014).
Bird, Michael (ed.). How God Became Jesus: The real origins of belief in Jesus’ divine nature (Grand Rapids, MI: Zondervan, 2014).
Bisbee, Gary A. Pre-Decian Acts of Martyrs and Commentarii (Philadelphia, PA: Fortress Press, 1988).
Blackman, E. C. Marcion and His Influence (London: SPCK, 1948).
Blowers, Paul M. ‘The Regula Fidei and the Narrative Character of Early Christian Faith’, ProEccl 6 (1997), 199–228.
Bock, D. The Missing Gospels: Unearthing the truth behind alternative Christianities (Nashville, TN: Thomas Nelson, 2006).
Bockmuehl, Markus. ‘The Making of Gospel Commentaries’ in Markus Bockmuehl and Donald A. Hagner (eds), The Written Gospel (Cambridge: Cambridge University Press, 2005), 274–95.
Bowersock, G. W. Martyrdom and Rome (Cambridge: Cambridge University Press, 1995).
Boyarin, Daniel. ‘Semantic Differences; Or, “Judaism”/“Christianity”’ in Adam H. Becker and Annette Yoshiko Reed (eds), The Ways that Never Parted: Jews and Christians in late antiquity and the early Middle Ages (Minneapolis, MN: Fortress Press, 2007), 65–85.
Brakke, David. The Gnostics: Myth, ritual, and diversity in early Christianity (Cambridge, MA: Harvard University Press, 2010).
Brent, Allen. ‘Diogenes Laertius and the Apostolic Succession’, JEH 44 (1993), 367–89.
Brent, Allen. Hippolytus and the Roman Church in the Third Century: Communities in tension before the emergence of the monarch-bishop (Leiden: Brill, 1995).
Brent, Allen. Ignatius of Antioch: A martyr bishop and the origin of the episcopacy (London: T&T Clark International, 2007).
Brooks, J. A. ‘Clement of Alexandria as a Witness to the Development of the Canon’, SecCent 9 (1992), 41–55.
Burke, G. T. ‘Walter Bauer and Celsus: The shape of late second-century Christianity’, SecCent 4 (1984), 1–7.
Burke, Patrick. ‘The Monarchial Episcopate at the End of the First Century’, JES 7 (1970), 499–518.
Burtchaell, James Tunstead. From Synagogue to Church: Public services and offices in the earliest Christian communities (Cambridge: Cambridge University Press, 1992).
Butler, Rex D. ‘“Orthodoxy”, “Heresy”, and Complexity: Montanism as a case study’ in Paul Hartog (ed.), Orthodoxy and Heresy in Earliest Christianity (Eugene, OR: Pickwick, 2015), 114–40.
Campbell, R. Alistair. The Elders: Seniority within earliest Christianity (Edinburgh: T&T Clark, 1994).
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Campenhausen, Hans von. The Formation of the Christian Bible (London: Adam & Charles Black, 1972).
Caragounis, Chrys C. ‘From Obscurity to Prominence: The development of the Roman Church between Romans and 1 Clement’ in Karl P. Donfried and Peter Richardson (eds), Judaism and Christianity in First-Century Rome (Grand Rapids, MI: Eerdmans, 1998), 245–79.
Carleton Paget, James. Jews, Christians and Jewish Christians in Antiquity (Tübingen: Mohr Siebeck, 2010).
Casey, Robert Pierce. The Excerpta Ex Theodoto of Clement of Alexandria (London: Christophers, 1934).
Chadwick, H. The Early Church (London: Penguin, 1993).
Chadwick, H. ‘The Role of the Christian Bishop in Ancient Society’, Protocol of the Colloquy of the Center for Hermeneutical Studies in Hellenistic and Modern Culture 35 (1980), 1–14.
Chapman, Stephen B. The Law and the Prophets: A study in Old Testament canon formation (Tübingen: Mohr Siebeck, 2000).
Chapple, Allan. ‘Getting Romans to the Right Romans: Phoebe and the delivery of Paul’s letter’, TynBul 62 (2011), 195–214.
Charlesworth, Scott. ‘Indicators of “Catholicity” in Early Gospel Manuscripts’ in C. E. Hill and M. J. Kruger (eds), The Early Text of the New Testament (Oxford: Oxford University Press, 2012), 37–48.
Charlesworth, Scott. ‘Public and Private: Second- and third-century Gospel manuscripts’ in C. A. Evans and H. Daniel Zacharias (eds), Jewish and Christian Scripture as Artifact and Canon (London: T&T Clark, 2009), 148–75.
Childs, B. S. Introduction to the Old Testament as Scripture (Philadelphia, PA: Fortress Press, 1979).
Childs, B. S. ‘On Reclaiming the Bible for Christian Theology’ in C. E. Braaten and R. W. Jenson (eds), Reclaiming the Bible for the Church (Grand Rapids, MI: Eerdmans, 1995), 1–17.
Clarke, G. W. The Octavius of Marcus Minucius Felix (New York: Paulist, 1974).
Cohick, Lynn. ‘Melito of Sardis’s Peri Pascha and Its “Israel”’, HTR 91 (1998), 351–72.
Cullmann, O. Early Christian Worship (London: SCM Press, 1953).
Davis, Stephen J. The Cult of St Thecla: A tradition of women’s piety in late antiquity (Oxford: Oxford University Press, 2008).
De St Croix, G. E. M. ‘Voluntary Martyrdom in the Early Church’ in Michael Whitby and Joseph Streeter (eds), Christian Persecution, Martyrdom, and Orthodoxy (Oxford: Oxford University Press, 2006), 153–200.
De St Croix, G. E. M. ‘Why Were the Early Christians Persecuted?’, P&P 26 (1963), 6–38.
Dewey, J. ‘Oral Methods of Structuring Narrative in Mark’, Int 43 (1989), 32–44.
Dunderberg, Ismo. ‘The School of Valentinus’ in Antti Marjanen and Petri Luomanen (eds), A Companion to Second-Century Christian ‘Heretics’ (Leiden: Brill, 2008), 64–99.
Dungan, David L. Constantine’s Bible: Politics and the making of the New Testament (1st edn; Philadelphia, PA: Fortress Press, 2006).
Dunn, J. D. G. Neither Jew nor Greek: A contested identity (Grand Rapids, MI: Eerdmans, 2015).
Dunn, J. D. G. The Partings of the Ways (2nd edn; London: SCM Press, 2006).
Dunn, J. D. G. The Theology of Paul the Apostle (Grand Rapids, MI: Eerdmans, 1998).
Dunn, J. D. G. Unity and Diversity in the New Testament: An inquiry into the character of early Christianity (3rd edn; London: SCM Press, 2006).
Edwards, M., Goodman, M. and Price, S. (eds). Apologetics in the Roman Empire: Pagans, Jews, and Christians (Oxford: Oxford University Press, 1999).
Ehrman, Bart D. The Apostolic Fathers (2 vols; Loeb Classical Library; Cambridge, MA: Harvard University Press, 2003).
Ehrman, Bart D. Forgery and Counterforgery: The use of literary deceit in early Christian polemics (1st edn; New York: Oxford University Press, 2012).
Ehrman, Bart D. How Jesus Became God: The exaltation of a Jewish preacher from Galilee (New York: HarperOne, 2014).
Ehrman, Bart D. Lost Christianities: The battles for scripture and the faiths we never knew (New York: Oxford University Press, 2003).
Ehrman, Bart D. Misquoting Jesus (San Francisco, CA: HarperCollins, 2005).
Ehrman, Bart D. The New Testament: A historical introduction to the earliest Christian writings (5th edn; New York: Oxford University Press, 2012).
Ehrman, Bart D. The Orthodox Corruption of Scripture (2nd edn; New York: Oxford University Press, 2011).
Elliott, J. K. The Apocryphal New Testament (Oxford: Clarendon, 1993).
Elliott, J. K. ‘Manuscripts, the Codex, and the Canon’, JSNT 63 (1996), 105–22.
Elliott, J. K. ‘The Non-Canonical Gospels and the New Testament Apocrypha: Currents in early Christian thought and beyond’ in Paul Foster (ed.), The Non-Canonical Gospels (London: T&T Clark, 2008), 1–12.
Engberg, Jakob, Jacobson, Anders-Christian and Ulrich, Jörg (eds). In Defence of Christianity: Early Christian apologetics (Frankfurt: Peter Lang, 2014).
Epp, E. J. ‘New Testament Papyrus Manuscripts and Letter Carrying in Greco-Roman Times’ in B. Pearson (ed.), The Future of Early Christianity: Essays in honor of Helmut Koester (Minneapolis, MN: Fortress Press, 1991), 35–56.
Epp, E. J. ‘Textual Criticism’ in E. J. Epp and G. W. MacRae (eds), The New Testament and Its Modern Interpreters (Atlanta, GA: Scholars Press, 1989), 75–126.
Evans, C. F. ‘The New Testament in the Making’ in P. R. Ackroyd and C. F. Evans (eds), The Cambridge History of the Bible: From the beginnings to Jerome (Cambridge: Cambridge University Press, 1970), 232–83.
Evans, Craig A. ‘How Long Were Antique Books in Use? Possible implications for New Testament textual criticism’, BBR 25 (2015), 23–37.
Ferguson, E. ‘Church Order in the Sub-Apostolic Period: A survey of interpretations’, ResQ 11 (1968), 225–48.
Ferguson, E. ‘The Ministry of the Word in the First Two Centuries’, ResQ 1 (1957), 21–31.
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Foster, Paul. ‘The Epistles of Ignatius of Antioch and the Writings that Later Formed the New Testament’ in Andrew Gregory and C. M. Tuckett (eds), The Reception of the New Testament in the Apostolic Fathers (Oxford: Oxford University Press, 2005), 159–86.
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Gamble, H. Y. ‘Literacy, Liturgy, and the Shaping of the New Testament Canon’ in C. Horton (ed.), The Earliest Gospels (London: T&T Clark, 2004), 27–39.
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Harnack, Adolf von. Origin of the New Testament and the Most Important Consequences of a New Creation (London: Williams & Northgate, 1925).
Harper, Kyle. ‘Porneia: The making of a Christian sexual norm’, JBL 131 (2011), 363–83.
Harrington, D. J. ‘The Reception of Walter Bauer’s Orthodoxy and Heresy in Earliest Christianity during the Last Decade’, HTR 77 (1980), 289–98.
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