Chapter 182 of 404

Taking Up the Cross

Taking Up the Cross

Taking Up the Cross

“Taking up one’s cross” (Mk 8:34; Matt 10:38//Lk 14:27; cf. Jn 12:25) in antiquity hardly meant the relatively minor burdens assumed by many popular readers of the text today. It meant marching on the way to one’s execution, shamefully carrying the heavy horizontal beam (the patibulum) of the instrument of one’s own execution through the midst of a sometimes jeering mob.140 Under less controlled circumstances, the mobs themselves could tear people apart.141 Jesus anticipated literal martyrdom for himself (Mk 8:31) and many of his followers by the Romans’ standard means of executing lower-class criminals and slaves; talk about his kingdom could appear ultimately incompatible with Rome’s claims.142 If disciples “come after” and imitate their teacher, their lives are forfeit from the moment they begin following him.
Jesus added that his followers must abandon preserving their life in this world if they hoped to preserve it in the world to come (Mk 8:35-38). Jesus’ contemporaries would understand that losing one’s life in this age would be a small price to preserve it in the eternal age to come.143
Together, such radical demands of Jesus regarding relinquishing or relativizing family ties, possessions and one’s own life suggest the urgency of the kingdom that overturns the ordinary worldly expectations. (Even some more traditional Jewish teachers allowed that prophets could temporarily overturn regulations of the law for national emergencies.144 The imminence of the kingdom would certainly constitute such an emergency.) Moreover, most of these demands specifically involve following Jesus himself, suggesting that he viewed his ministry as more than that of an ordinary sage or even healer. Following him was an urgent demand of the kingdom; presumably he believed that he acted as a divine agent of God’s impending kingdom. Following God in this time thus would include following Jesus himself. Such demands would fit expectations of a new Moses or other eschatological prophetic leader (cf. ch. 17; as well as some other eschatological roles such as the messianic king, discussed in ch. 18).

↑ Back to top

↑