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As we have already noted, there is the practically insoluble question of whether to include "in Ephesus” in Eph. 1:1. But apart from that one passage the text is reasonably straightforward. There are a few problems, such as whether to read παντας (pantas, "everyone”, from πας, G4246) in 3:9, and ιδιαις (idiais, "own”, from Ίδιος, G2625) in 4:28, but such variations are minor. Apart from the destination in the opening sentence, we can say that we are not in real doubt about anything substantial in the letter. 23