Commentary on the Epistle to the Romans John Calvin (continued)
Commentary on Romans objection — that it appears to no one what lot God has appointed for him, the Apostle says, that God by his calling bears an evident testimony respecting his hidden purpose. But this testimony is not only found in the outward preaching of the gospel, but it has also the power of the Spirit connected with it; for the elect are there spoken of, whom God not only addresses by the outward word, but whom he also inwardly draws.
Justification may fitly be extended to the unremitted continuance of God's favor, from the time of our calling to the hour of death; but as Paul uses this word throughout the Epistle, for gratuitous imputation of righteousness, there is no necessity for us to deviate from this meaning. What Paul indeed had in view was to show that a more precious compensation is offered to us, than what ought to allow us to shun afflictions; for what is more desirable than to be reconciled to God, so that our miseries may no longer be tokens of a curse, nor lead us to ruin?
He then immediately adds, that those who are now pressed down by the cross shall be glorified; so that their sorrows and reproaches shall bring them no loss. Though glorification is not yet exhibited except in our Head, yet as we in a manner behold in him our inheritance of eternal life, his glory brings to us such assurance respecting our own glory, that our hope may be justly compared to a present possession.
We may add, that Paul, imitating the style of the Hebrew language, adopts in these verbs the past instead of the present tense. 270 A continued act is no doubt what is meant, according to this import, "Those whom God now, consistently with his purpose, exercises under the cross, are called and justified, that they may have a hope of salvation, so that nothing of their glory decays during their humiliation; for though their present miseries deform it before the world, yet before God and angels it always shines forth as perfect." What Paul then means by this gradation is, That the afflictions of the faithful, by which they are now humbled, are intended for this end — that the faithful, having obtained the glory of the celestial kingdom, may reach the glory of Christ's resurrection, with whom they are now crucified.
Romans 8:31-34
Romans 8:31-34
31. What shall we then say to these things? If God be for us, who can be against us?
31. Quid ergo dicemus ad hæc? 271 Si Deus pro nobis, quis contra nos? 32. He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
270Turrettin gives somewhat a different reason: "Paul speaks of these things as past, because they are as already done in God's decree, and in order to show the certainty of their accomplishment."
271"Ad hæc," — {πρὸς} {ταῦτα} Wolfius says, that it should be "de his — of these things;" and Hebrews 4:13, is quoted as an instance, "{πρὸς} {ὅν} {ἡμῖν} {ὁ} {λόγος} — of whom we speak." — Ed.