Commentary on the Epistle to the Romans John Calvin (continued)
Commentary on Romans stimulated by his goodness and aspire to holiness, for he hath not called us to uncleanness, but to holiness. (1 Thessalonians 4:7.) As the Greek can be rendered in the second person, I see no reason for any change.
Grace to you and peace, etc. Nothing is more desirable than to have God propitious to us, and this is signified by grace; and then to have prosperity and success in all things flowing from him, and this is intimated by peace; for however things may seem to smile on us, if God be angry, even blessing itself is turned to a curse. The very foundation then of our felicity is the favor of God, by which we enjoy true and solid prosperity, and by which also our salvation is promoted even when we are in adversities. 25 And then as he prays to God for peace, we must understand, that whatever good comes to us, it is the fruit of divine benevolence. Nor must we omit to notice, that he prays at the same time to the Lord Jesus Christ for these blessings. Worthily indeed is this honor rendered to him, who is not only the administrator and dispenser of his Father's bounty to us, but also works all things in connection with him. It was, however, the special object of the Apostle to show, that through him all God's blessings come to us. 26
There are those who prefer to regard the word peace as signifying quietness of conscience; and that this meaning belongs to it sometimes, I do not deny: but since it is certain that the Apostle wished to give us here a summary of God's blessings, the former meaning, which is adduced by Bucer, is much the most suitable. Anxiously wishing then to the godly what makes up real happiness, he betakes himself, as he did before, to the very fountain itself, even the favor of God, which not only alone brings to us eternal felicity but is also the source of all blessings in this life.
Romans 1:8-12
Romans 1:8-12
8. First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
8. Primum quidem gratias ago Deo meo per Iesum Christum super vobis omnibus, quia fides vestra Prædicatur in universo mundo.
9. For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
9. Testis enim mihi Deus, quem colo in spiritu meo in Evangelio Filii ipsius, ut continenter memoriam vestri faciam; 25"The ancient Greeks and Romans," says Turrettin, "wished to those to whom they wrote, in the inscription of their epistles, health, joy, happiness; but Paul prays for far higher blessings even the favor of God, the fountain of all good things, and peace, in which the Hebrews included all blessings." — Ed.
26"From God our Father, — if God, then able; if our Father, then willing to enrich us with his gifts: and from our Lord Jesus Christ, — from our Lord, who has purchased them for us; from Jesus, for without these we cannot be saved; from Christ, for he is anointed with grace and peace, John 1:16." — Parr