Qui vescitur, Domino vescitur, gratias enim agit Deo; et qui abstinet, Domino (continued)
Commentary on Romans pronounce anything respecting the actions of men without the warrant of God's word.
To his own Lord he stands or falls, etc. As though he said, — "It belongs rightly to the Lord, either to disapprove, or to accept what his servant doeth: hence he robs the Lord, who attempts to take to himself this authority." And he adds, he shall indeed stand: and by so saying, he not only bids us to abstain from condemning, but also exhorts us to mercy and kindness, so as ever to hope well of him, in whom we perceive anything of God; inasmuch as the Lord has given us a hope, that he will fully confirm, and lead to perfection, those in whom he has begun the work of grace.
But by referring to the power of God, he means not simply, as though he had said, that God can do this if he will; but, after the usual manner of Scripture, he connects God's will with his power: and yet he speaks not here of perpetuity, as though they must stand to the end whom God has once raised up; but he only reminds us, that we are to entertain a good hope, and that our judgments should lean this way; as he also teaches us in another place,
"He who began in you a good work, will perform it to the end." (Philippians 1:6.) In short, Paul shows to what side their judgments incline, in whom love abounds.
Romans 14:5-6
Romans 14:5-6
5. One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
5. Hic quidem diem prae die aestimat; ille autem peraque aestimat omnem diem. Unusquisque sententiae suae certus sit.
6. He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
6. Qui curat diem, Domino curat; qui non curat diem, Domino non curat. Qui vescitur, Domino vescitur, gratias enim agit Deo; et qui abstinet, Domino abstinet, et gratias agit Deo.
5. One indeed, etc. He had spoken before of scruples in the choice of meats; he now adds another example of difference, that is, as to days; and both these arose from Judaism. For as the Lord in his law made a difference between meats and pronounced some to be unclean, the use of which he prohibited, and as he had also appointed festal and solemn days and commanded them to be observed, the Jews, who had been brought up from their childhood in the doctrine of the law, would not lay aside that reverence for days which they had entertained from the beginning, and to which through life they had been accustomed; nor could they have dared to touch these meats from which they had