Chapter 518 of 701

Commentary on Psalms Volume 3 John Calvin

Commentary on Psalms Volume 3 John Calvin

JOHN CALVIN

clause it was said that God is good — or, that it is a sweet and pleasant thing to sing God's praises. The Hebrew wordנעיםnaim, properly signifies beautiful or comely, and this general signification answers best. 598

4. For God hath chosen Jacob Other reasons are given afterwards why they should praise God, drawn from his government of the world. But as it was only the children of Abraham who were favored with the knowledge of God at that time, and were capable of praising him, the Psalmist directs them to the fact of their having been chosen by God to be his peculiar people, as affording matter for thanksgiving. The mercy was surely one of incomparable value, and which might well stir them up to fervent gratitude and praise, adopted as they were into favor with God, while the whole Gentile world was passed by. The praise of their election is given by the Psalmist to God — a clear proof that they owed the distinction not to any excellency of their own, but to the free mercy of God the Father which had been extended to them. He has laid all without exception under obligation to his service, for "he maketh his sun to rise on the evil and on the good." (Matthew 5:45.)

But he bound the posterity of Abraham to him by a closer tie, such as that by which he now adopts men generally into his Church, and unites them with the body of his only-begotten Son. 599

Psalm 135:5-7

5. For I know that Jehovah is great, and our God above all gods. 6. Whatsoever doth please him, Jehovah does in heaven and in earth, in the sea, and in all deep places. 7. Causing the clouds to ascend from the end of the earth, he maketh lightnings for the rain, bringing forth the wind out of his secret places. 600

5. For I know that Jehovah is great We have here a general description of the power of God, to show the Israelites that the God they worshipped was the same who made the world, and rules over all according to his will, neither is there any other besides him. He would not exclude others when he speaks of having known himself the greatness of God, but is rather to be considered as taking occasion from his own experience to stir up men generally to attend to this subject, and awake to the recognition of what lies abundantly open to observation. The immensity of God is what none "Signifie proprement chose bien seante ou belle: et ce sens general convient mieux." — Fr.

"Comme c'est aujourd'huy de tous ceux qu'il adopte en sa bergerie, et ente au corps de son fils unique." — Fr.

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