Egypt; 22. And wondrous works in the land of Ham, and terrible
COMMENTARY ON PSALMS - VOLUME 3 covered over the tent of Abiram. 18. And a fire was kindled in their assembly, and the flame consumed the wicked. 19. They made a calf in Horeb, and worshipped before the molten image. 20. And they changed their glory into the likeness of an ox that eateth grass. 21. They forgot God their preserver, who had done great things in Egypt; 22. And wondrous works in the land of Ham, and terrible things at the Red Sea.
16. And they envied He refers here very shortly to another transgression, and that, too, in such a way as to furnish both to himself and others ample grounds for deep consideration. For, as the people, in devising from time to time new modes of sinning, displayed so much cunning in their attempts to provoke God's anger, so we ought the more to be filled with fear on that account. Moreover, when he says that they envied Moses and Aaron, his meaning is, that, acting under the influence of diabolic pride, they had risen up against God, and were endeavoring to throw off the yoke which he had laid upon them; according as Moses also said,
"What am I, and what is Aaron, that ye murmur against us?" (Numbers 16:11) As it was the will of God to rule the people by means of Moses and Aaron, not to submit to their rule was virtually to set themselves obstinately to resist the authority of God himself. There is therefore great importance attached to the term, envy, namely, that at the very time when God was treating the children of Israel with the utmost kindness and care, they yet were discontented with their lot, and rebelled against him. Could such madness serve any other purpose than to show, that, casting off all farther dependence upon the providence of God for their support, they aspire to rise above the very heavens? In this sense Aaron is called the saint of Jehovah, 247 in order that we might know that both he and Moses were equally identified with God; for under the person of the one, the designation is applied to both, and in this way the prophet shows that they had been Divinely invested with that authority which they were exercising. In renouncing their authority, therefore, and, to the utmost of their power, dishonoring these saints, Dathan and Abiram were rebelling not against men, but against God.
17 The earth opened The heinousness of their sin may be seen in the magnitude of the punishment by which it was visited. But the design of the prophet was to accuse and reprove publicly the obstinacy of the
"The saint, i.e., a man consecrated with holy oil to the office of the priesthood, and wearing on his mitre a plate inscribed, 'Holiness to the Lord,' (Exodus 28:36)" — Cresswell.,יהוה קדושholy of the Lord. Aaron is thus called, because he was separated from the whole congregation of Israel, and appointed to direct the public worship, and to offer the sacrifices. In reference to this, Moses said to Korah, 'The Lord will show who are His, and who is holy,' (Numbers 16:5) — Phillips.