Commentary on Psalms Volume 1 John Calvin (continued)
JOHN CALVIN
Psalm 34:7-10
7. The angel of Jehovah encampeth 693 round about them that fear him, and will deliver them. 8. Taste and see that Jehovah is good: blessed is the man who trusteth in him. 9. Fear Jehovah, ye his saints, for there is no want to them that fear him. 10. The young lions are destitute and famished: but they who fear Jehovah shall not want any good thing.
7. The angel of Jehovah encampeth round about them that fear him. David here discourses in general of God's fatherly favor towards all the godly; and as the life of man is exposed to innumerable dangers, he at the same time teaches us that God is able to deliver them. The faithful especially, who are as sheep in the midst of wolves, beset as it were with death in every form, are constantly harassed with the dread of some approaching danger. David therefore affirms, that the servants of God are protected and defended by angels. The design of the Psalmist is to show, that although the faithful are exposed to many dangers, yet they may rest assured that God will be the faithful guardian of their life. But in order to confirm them the more in this hope, he adds at the same time, and not without reason, that those whom God would preserve in safety he defends by the power and ministration of angels. The power of God alone would indeed be sufficient of itself to perform this; but in mercy to our infirmity he vouchsafes to employ angels as his ministers. It serves not a little for the confirmation of our faith to know that God has innumerable legions of angels who are always ready for his service as often as he is pleased to aid us; nay, more, that the angels too, who are called principalities and powers, are ever intent upon the preservation of our life, because they know that this duty is intrusted to them. God is indeed designated with propriety the wall of his Church, and every kind of fortress and place of defense 694 to her; but in accommodation to the measure and extent of our present imperfect state, he manifests the presence of his power to aid us through the instrumentality of his angels. Moreover, what the Psalmist here says of one angel in the singular number, ought to be applied to all the other angels: for they are distinguished by the general appellation of
This description seems to have been suggested by Jacob's vision of angels, recorded in Genesis 32:1, 2, "And Jacob went on his way, and the angels of God met him. And when Jacob saw them he said, This is God's host; and he called the name of that place Mahanaim," (i.e., encampments.)
"Toute sorte de forteresse et lieu de defense." — Fr.