Chapter 159 of 550

Commentary on Psalms Volume 1 John Calvin (continued)

Commentary on Psalms Volume 1 John Calvin (continued)

COMMENTARY ON PSALMS

or jewel. Others think it is the beginning of a song, which at that time was very common. To others it seems rather to be some kind of tune, and this opinion I am inclined to adopt.

Psalm 16:1

1. Keep [or guard 303 ] me, O God; for in thee do I trust. 304

This is a prayer in which David commits himself to the protection of God. He does not, however, here implore the aid of God, in some particular emergency, as he often does in other psalms, but he beseeches him to show himself his protector during the whole course of his life, and indeed our safety both in life and in death depends entirely upon our being under the protection of God. What follows concerning trust, signifies much the same thing as if the Holy Spirit assured us by the mouth of David, that God is ready to succor all of us, provided we rely upon him with a sure and steadfast faith; and that he takes under his protection none but those who commit themselves to him with their whole heart. At the same time, we must be reminded that David, supported by this trust, continued firm and unmoved amidst all the storms of adversity with which he was buffeted.

Psalm 16:2-3

2. Thou shalt say unto Jehovah, Thou art my Lord, my well-doing extendeth not unto thee. 3. Unto the saints who are on the earth, and to the excellent; all my delight is in them.

2. Thou shalt say unto Jehovah. David begins by stating that he can bestow nothing upon God, not only because God stands in no need of any thing, but also because mortal man cannot merit the favor of God by any service which he can perform to him. At the same time, however, he takes courage, and, as God accepts our devotion, and the service which we yield

"Guard me." The Hebrew word expresses the actions of those who watch over another's safety, as of guards attending their king, or a shepherd keeping his flock." — Horsley.

"The Hebrew word,חסיתיchasithi, from,חסchasah, denotes to betake one's self for refuge to anyone, under whose protection he may be safe, as chickens under the wing of the hen." — Buxtor. ff.

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