Commentary on Psalms Volume 1 John Calvin (continued)
COMMENTARY ON PSALMS
word which is here rendered despise, is the same as that which he had used before. Some translate it to provoke, and others to blaspheme. But the signification which I have preferred certainly agrees much better with the context; for when persons take from God the power and office of judging, this is ignominiously to drag him from his throne, and to degrade him, as it were, to the station of a private individual. 229 Moreover, as David had a little before complained that the ungodly deny the existence of a God, or else imagine him to be constantly asleep, having no care about mankind, so now he complains to the same purpose that they say, God will not require it.
Psalm 10:14-15
14. Thou hast seen it; for thou considerest mischief and vexation, 230 that thou mayest take the matter into thine own hand: upon thee shall the poor leave, for thou wilt be the helper of the fatherless. 15. Break thou the arm of the wicked and the evil man; thou shalt seek his wickedness, and shalt not find it.
14. Thou hast seen it; for thou, etc Here David, suddenly kindled with a holy zeal, enters into conflict, and, armed with the shield of faith, courageously repels these execrable opinions; but as he could derive no advantage by making his appeal to men, he has recourse to God, and addresses him. As the ungodly, in the hope of enjoying unrestrained license in the commission of all kinds of wickedness, withdraw to the greatest possible distance from God, 231 and through the dictates of a perverse mind, imagine themselves to be far beyond his reach; so, on the contrary, the faithful ought carefully to keep themselves aloof from those wild opinions, which are afloat in the world, and with minds lifted upward, to speak to God as if present with them. Accordingly, David, in order to prevent himself from being overcome by the blasphemies of men, very properly turns away his attention from them. There is added a reason in confirmation of the first sentence of the verse, namely, because God considers mischief and "Au rang des hommes." — Fr. "To the rank of men."
"Oppression." — Fr.
"Se reeulent le plus loin de Dieu qu'ils peuvent." — Fr.