Commentary on Psalms Volume 1 John Calvin (continued)
COMMENTARY ON PSALMS
fatherly favor and goodness. When, therefore, as we approach to God, faith goes before to illumine the way, giving us the full persuasion that He is our Father, then is the gate opened, and we may converse freely with Him and he with us. David, by calling God his God, and putting him on his side, also intimates that God was opposed to his enemies; and this serves to show that he was actuated by true piety and the fear of God. By the word temple we are not here to understand the sanctuary as in many other places, but heaven; for the description which immediately follows cannot be applied to the sanctuary. Accordingly, the sense is, that when David was forsaken and abandoned in the world, and all men shut their ears to his cry for help, God stretched forth his hand from heaven to save him.
Psalm 18:7-11
7. Then the earth shook and trembled; the foundations of the mountains were troubled, and were shaken, because he was wroth. 8. There went up a smoke by [or out of] his nostrils, and fire proceeding from his mouth devoured; coals were kindled by it. 9. And he bowed the heavens and came down: and thick darkness was under his feet. 10. He rode also upon a cherub, and did fly; and was carried upon the wings of the wind. 11. He made darkness his secret [or hiding] place; his pavilion [or tent] round about him was dark waters, and the clouds of the skies.
7. Then the earth shook. David, convinced that the aid of God, which he had experienced, was of such a character, that it was impossible for him to extol it sufficiently and as it deserved, sets forth an image of it in the sky and the earth, as if he had said, It has been as visible as the changes which give different appearances to the sky and the earth. If natural things always flowed in an even and uniform course, the power of God would not be so perceptible. But when he changes the face of the sky by sudden rain, or by loud thunder, or by dreadful tempests, those who before were, as it were, asleep and insensible, must necessarily be awakened, and be tremblingly conscious of the existence of a presiding God. 400 Such sudden and unforeseen changes manifest more clearly the presence of the great Author of nature. No doubt, when the sky is unclouded and tranquil, we see in it sufficient evidences of the majesty of God, but as men will not stir up their minds to reflect upon that majesty, until it come nearer to them, David, the more powerfully to affect us, recounts the sudden changes by which we
"Il faut necessa ement que les gens qui auparavant estoyent comme endormis et stupides se resueillent et apprehendent qu'il y a un Dieu." — Fr.