Commentary on Psalms Volume 1 John Calvin (continued)
COMMENTARY ON PSALMS
"Let them be thine inheritance, and thy portion." By these words he shows, that if we do not reckon him alone an all-sufficient portion for us, and if we will have idols along with him, 323 he gives place entirely to them, and lets them have the full possession of our hearts. David here employs three metaphors; he first compares God to an inheritance; secondly, to a cup; and, thirdly, he represents him as He who defends and keeps him in possession of his inheritance. By the first metaphor he alludes to the heritages of the land of Canaan, which we know were divided among the Jews by divine appointment, and the law commanded every one to be content with the portion which had fallen to him. By the word cup is denoted either the revenue of his own proper inheritance, or by synecdoche, ordinary food by which life is sustained, seeing drink is a part of our nourishment. 324 It is as if David had said, God is mine both in respect of property and enjoyment. Nor is the third comparison superfluous. It often happens that rightful owners are put out of their possession because no one defends them. But while God has given himself to us for an inheritance, he has engaged to exercise his power in maintaining us in the safe enjoyment of a good so inconceivably great. It would be of little advantage to us to have once obtained him as ours, if he did not secure our possession of him against the assaults which Satan daily makes upon us. Some explain the third clause as if it had been said, Thou art my ground in which my portion is situated; but this sense appears to me to be cold and unsatisfactory.
6. The lines 325 have fallen to me. The Psalmist confirms more fully what he had already said in the preceding verse with respect to his resting, with a composed and tranquil mind, in God alone; or rather, he so glories in God as nobly to despise all that the world imagines to be excellent and desirable without him. By magnifying God in such honorable and exalted strains, he gives us to understand that he does not desire any thing more as his portion and felicity. This doctrine may be profitable to us in many ways. It ought to draw us away not only from all the perverse inventions of superstition, but also from all the allurements of the flesh and of the world. Whenever, therefore, those things present themselves to us which would lead us away "Qui s'estoyent destournez de lui comme apostats." — Fr.
"Ains que no'vueillions avoir avec lui les idoles." — Fr.
"D'autant que le bruvage est une partie de nostre nourriture." — Fr.
The Hebrew is measuring lines. There is here an allusion to the ancient division of the land of Canaan among God's chosen people. This was done by lot, and the length and breadth of the portion of each tribe was ascertained by cords or measuring lines. Hence they came to signify the land so measured out.