Commentary on Psalms Volume 1 John Calvin (continued)
COMMENTARY ON PSALMS
will always have in readiness an armed band of satellites, or claws and teeth, as soon as an opportunity of doing mischief is presented to them.
Psalm 10:11-13
11. He hath said in his heart, God hath forgotten it: he hideth his face that he may never see it. 12. Arise, O Jehovah God, lift up thine hand: forget not the poor. 13. Why do the wicked despise God? He saith in his heart, Thou wilt not require it.
11. He hath said in his heart. The Psalmist again points out the source from which the presumption of the ungodly proceeds. Because God seems to take no notice of their wicked practices, they flatter themselves with the hope of escaping unpunished. As, however, they do not openly utter with their mouth the detestable blasphemy, that God hath forgotten their conduct, and hath shut his eyes that he may never see it, but hide their thoughts in the deep recesses of their own hearts, as Isaiah declares, (Isaiah 29:15) the Psalmist uses the same form of expression which he used before, and which he repeats a little after the third time, namely, that the ungodly say to themselves, in their hearts, that God takes no concern whatever in the affairs of men. And it is to be observed, that the ungodly, when all things happen to them according to their wishes, form such a judgment of their prosperity as to persuade themselves that God is in a manner bound or obliged to them. 224 Whence it comes to pass, that they live in a state of constant security, 225 because they do not reflect, that after God has long exercised patience towards them, they will undergo a solemn reckoning, and that their condemnation will be the more terrible, the greater the long-suffering of God.
12. Arise, O Jehovah. It is a disease under which men in general labor, to imagine, according to the judgment of the flesh, that when God does not execute his judgments, he is sitting idle, or lying at ease. There is, however, a great difference with respect to this between the faithful and the wicked. The latter cherish the false opinion which is dictated by the weakness of the flesh, and in order to soothe and flatter themselves in their vices, they indulge in
"Or il faut noter que les meschans voyans que tout leur vient 'X souchair sont tellement estat de leur prosperite, qu'ils se sont a croire que Dieu est aucunement obligd a eux." — Fr.
"Qu'ils vivent sans crainte ne souci de l'advenir." — Fr. "That they live without any fear or concern about the future."