Commentary on Jeremiah Volume 1 John Calvin
COMMENTARY ON JEREMIAH
PRAYER
Grant, Almighty God, that as thou kindly invitest us every day to repentance, and shewest thyself ready to be reconciled, --- O grant that we may not through our perverseness reject so inestimable a favor, but submit ourselves to thee, and become so displeased with our vices as to be touched with a true and sincere concern for religion, and to labor through the whole course of our life for nothing else but to render ourselves and our duties approved by thee, and thus to glorify thy name, so that we may become at last partakers of that celestial and eternal glory which thine only-begotten Son has attained for us. --- Amen.
Lecture Sixty-Sixth
Jeremiah 17:5-6
5. Thus saith the LORD, Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD.
5. Sic dicit Jehova, Maledictus vir qui confidit in homine, et ponit carnem brachium suum, et a Jehova aversum est cor ejus:
6. For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.
6. Et erit quasi myrica (sic vertunt communiter) in deserto, et non videbit cum veniet bonum (id est, in foecunditas,) et habitabit in siccitatibus in deserto, in terra salsuginis, et quae non habitatur.
The Prophet, I doubt not, prefixed this sentence to many of his discourses, for it was neccssary often to repeat it, as the Jews were so refractory in their minds. We have already seen how sharply he inveighed against their false confidence: but it was necessary to lay down this truth. He then wrote once for all what he had often said. And this deserves to be especially observed, for we shall not sufficiently understand how needful this truth was, unless we consider the circumstances: the Prophet had often found that the promises as well as the threatenings of God were disregarded, that his doctrine was despised, and that he had to do with a proud people, who, relying on their own defences, not only esteemed as nothing what was brought before them under the authority of God, but also, as it were, avowedly rejected it. This then was the reason why the Prophet not only once, but often exhorted the people to repent, by setting before them this truth, that accursed are they who trust in men.
Flesh here is to be taken for man, as we may easily gather from the context. It was a common thing with the Hebrews to state the same thing twice: In the first a memorial to their children Are their altars and their idols, Near the green tree, on the high hills, On the mountains, in the field. — 3. Thy substance, all thy treasures For a plunder will I give, Thy high places also for sin in all thy borders; 4. And thou shalt be removed, even for thyself, From thine inheritance which I gave thee; And I will make thee to serve thine enemies In a land which thou knowest not; For a fire have ye kindled in mine anger, Perpetually shall it burn. According to the frequent manner of the prophets, the last line in the first verse is connected with the first line, and the third with the second. The sin of Judah was "written" on "the horns of the altars;" it was "graven" on "the tablet of their heart." The services at the altars were visible; the impressions within were seen only by God. They left their altars and their idols to their children. The genitive case in Hebrew may often be rendered by a dative, as here, "A memorial to their children." All emendations as to the beginning of the third verse are unsatisfactory: it will bear the rendering above; "for thyself," that is, for thine own fault. — Ed.