Commentary on Jeremiah Volume 1 John Calvin (continued)
COMMENTARY ON JEREMIAH
overwhelm us.
PRAYER
Grant, Almighty God, that since we have been abundantly taught by ancient examples how insane they are who bend not under thy threatenings, and repent not in due time while thou invitest them to repentance, --- O grant, that we may wholly give up ourselves to be disciplined by thee, and that we may not only bear with submissive minds to be chastised, but also learn by thy warnings to return without delay to thee, and that we may so remain in obedience to thee, that with unceasing perseverance we may fight under thy banner, until having at length finished our warfare, we shall enjoy that blessed rest which has been prepared for us by Christ our Lord. --- Amen.
Lecture Thirty-Fourth
Jeremiah 8:19
19. Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the LORD in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities?
19. Ecce vox clamoris filiae populi mei a terra longinqua, An Jehova non est in Sion? an rex ejus non est in ea? Quare provocarunt me ad iram in suis sculptilibus? in vanitati-bus aiieni?
The Prophet in this verse assumes different characters: he first denounces ruin, which, though near, was not yet dreaded by the people; he then represents the people, and relates what they would say; in the third place, he adds an answer in God's name to check the clamors of the people.
When he says that the daughter of his people uttered a cry, he is to be understood as referring to a future time; for the Jews as yet continued perversely in their sins, and ridiculed all threatenings, and regarded as nothing what was said by the prophets. Jeremiah then does not mean that his own nation cried, as though they dreaded future calamities, (for they were heedlessly secure;) but he condemns their indifference, as though he had said, ``Ye indeed do now indulge your own delusions, and think that your felicity is to be perpetual; but in a short time your cry will be heard.'' The words, From a distant land, interpreters apply to the Chaldeans and Assyrians, as though the Prophet had said, ``Ye hope for a perpetual rest, because your enemies are far from you; hence distance and delay in marching produce this security in you; for it seems not to you credible that your enemies shall make such a journey, except with much expense and much trouble; but in this opinion you are deceived; for though the Chaldeans and the Assyrians are far distant from you, yet they shall soon come and constrain you to utter a cry: ye cannot now bear the warnings of the prophets, my voice ye cannot endure; but God will constrain you to utter a different voice, for ye shall cry, but without any avail.''
This meaning is not without reason on its side: if then the Prophet's words be thus taken, I offer no objection; for hypocrites derive confidence from the present appearance of things; when they see that there is quietness on every side, they fear no danger; when God threatens them, and shews not immediately his rods, they ridicule or despise them.: thus have we seen in other places.