Commentary on Jeremiah Volume 1 John Calvin
JOHN CALVIN
grief, but an affecting description, in order that what he had said might thoroughly rouse the minds of those who heedlessly laughed at the judgment of God.
He then adds, My heart tumultuates, or makes a noise: the verb means to resound, and hence it is metaphorically taken for tumultuating. He speaks of the palpitation of the heart, which takes place when there is great fear. But he calls it noise or tumult, as though he had said, that he was not now master of himself, so as to retain a calm and tranquil mind, for God smote his heart with horrible dread. He afterwards adds, I will not be silent, for the sound of the trumpet has my soul heard, or thou, my soul, hast heard, and the clamor of battle; for the word {}מלחמהchme, is to be thus taken here. He says that he would not be silent because this clamor made a noise in his heart. We hence conclude that he grieved not from a feeling of human sorrow, but he did that which he had been bidden to do by God; for he had been chosen to be the herald of God's vengeance, which was nigh, though not dreaded by the Jews. 116
Some think that soul is here to be taken for the prophetic spirit, for trumpets had not yet sounded, nor was yet heard the clamor of battle. They therefore suppose that there is to be understood here a contrast, that Jeremiah did not perceive the noise by his ears, but in his heart. But I know not whether this refinement may be fitly applied to the Prophet's words. I therefore think that Jeremiah means, that he spoke in earnest, because he saw God's vengeance as though it were already made evident. And this availed not a little to gain credit to what he had stated, so that the Jews might know that he did not speak of himself, nor act a part as players do on the stage. They were then to know that he did not relate what God had pronounced, but that he was God's herald in such a way, that he heard in his soul or heart, to his great terror, the tumult of war and the sound of the trumpet. It follows ---
Jeremiah 4:20
20. Destruction upon destruction is cried; for the whole land is spoiled: suddenly are my tents spoiled, and my curtains in a moment.
20. Afflictio super afflictionem vocata est; quoniam perdita est omnis terra subito; perdita (vel, destructa, est idem verbum) sunt tabernacula mea, repente cortinae meae.
He pursues the same subject, but amplifies the dread by a new circumstance, --- that God would heap evils on evils, so that the Jews would in vain hope for an immediate relief. By saying, A calamity upon a calamity, he means that the end of one evil would be the beginning of another. For it is what especially distresses miserable men, when they think that their evils will continue long. They indeed imagined that God would be satisfied with an evil that would be soon over, like a storm or a tempest: and when an alleviation appeared, they would have thought
116Remarkably concise and striking are the words of this verse, — My bowels! my bowels! I am in pain! O the enclosures of my heart! Turbulent is my heart within me; I will not be silent; for the sound of the trumpet Have I heard; my soul, the shout of battle. To change the person of the verb, "I am in pain," or in labor, as it literally means, as Blayney does, destroys the force and the vehemence of the passage; and all the early versions retain the first person. "The enclosures," literally "the walls," that is, what encloses or surrounds the heart, he mentions first the bowels, then what surrounds the heart, and afterwards the heart itself: and his pain was like that of a woman in travail. Being in this state, he resolved not to be silent but to declare their danger to the people. — Ed.