Jehova reperietur; magnus tu, et magnum nomen tuum in fortitudine. (continued)
COMMENTARY ON JEREMIAH
been provided for us by Christ our Lord. --- Amen.
Lecture Fortieth
We began yesterday to explain the sixth verse, in which Jeremiah says, From no time has there been found any like the true God, for he is great, and great is his name in power. This sentence appears, indeed, unmeaning or very common as to its idea, in negativing the notion that there has been any in all the ages like to God: but as the world by its figments has ever obscured the glory of the true God, there is in this sentence what is of great importance, for it says that God possesses his own peculiar dignity, and shines far above all fictitious deities. The same view is to be taken of the second clause, Thou art great Who will not concede greatness to God? yet he is deprived of it by most; for when any one devises for himself a god, he robs the true God of his own greatness, and makes him as it were one like many other gods. If we bear in mind how men depreciate God's glory, it is easy for us to see, that he is not uselessly called here great, as he is in many other places. But I only touch here on these things briefly, as I have elsewhere discussed them more at large.
He says that God's name is great in power; for idols had a celebrated name among all nations, but had no power. Though many things have been related of their idols by the Grecians and Italians, as well as by the Orientals, yet it is certain that no proof has been given to shew that they worshipped true gods. Hence the Prophet.declares here that greatness belbngs to God alone, as his power has been made known, and has fully manifested his own peculiar glory. It now follows ---
Jeremiah 10:7
7. Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee.
7. Quis non timebit to rex gentium? quia tibi convenit; nam inter omnes sapientes gentium et in omnibus regnis eorum, a nullo tempore similis tibi, (vel, sicut tu, ad verbum.)
The Prophet exclaims, Who will not fear thee? This question is very emphatical, as though he indignantly rebuked the stupidity of all those who acknowledged not the only true God, as if he had said, ``Whence is it that thou art not feared throughout the whole world? Surely were there a spark of right knowledge in men, they would acknowledge thee as the only true God, and having found this truth, would submit to thy power. When, therefore, men invent for themselves various gods, and when every one is led here and there without any judgment, it is a monstrous thing; for when the subject is pressed on the attention of the rudest, they confess that there, is some supreme deity, and are at length constrained to allow that there is but one true God; whence then is it that there is such a multitude and variety of gods in the world? How is it that they who hold this principle --- that God ought to be worshipped
--- fall away, and adopt many gods, and never can determine who the true God is, or how he is to be worshipped?'' We now understand the object of the Prophet in exclaiming, as through astonishment, Who will not fear thee, the King of nations?
We know that the true God was then despised by the heathens; and we also know