Commentary on Jeremiah Volume 1 John Calvin (continued)
JOHN CALVIN
14. And I will dash them one against another, even the fathers and the sons together, saith the LORD: I will not pity, nor spare, nor have mercy, but destroy them.
14. Et collidam eos (alii vertunt, dispergam; proprie significat violenter disjicere; hic apte reddetur collidere; collidam ergo) quenque ad fratrem suum et patres et filios simul, dicit Jehova; non parcam et non ero propitius, (idem significant, sunt synonyma) et non miserabor a perdendo (hoc est, quin perdam) ipsos.
The Prophet denounces here by another similitude the vengeance of God, for he says that all would be filled with drunkenness: but he is bidden at first simply to set before them the metaphor, Every bottle, or flagon, he says, shall be filled with wine
The word {,}רבלubel, means a bladder; but the word bottle is more suitable here. 332 Bladders were wont in those countries to be filled with water and with wine, as the custom is still in the east; as we see at this day that oil is put in bladders and thus carried, so bladders are commonly used there to carry water and wine; but as it is added, I will dash them against one another, it is better to use the word bottles, or flagons.
This general statement might have appeared to be of no weight; for what instruction does this contain, ``Every bottle shall be filled with wine?'' It is like what one might say, --- that a tankard is made to carry wine, and that bowls are made for drinking: this is well known, even to children. And then it might have been said that this was unworthy of a prophet. ``Eh! what dost thou say? Thou sayest that bottles are the receptacles of wine, even as a hat is made to cover the head, or clothes to keep off the cold; but thou seemest to mock us with childish trifles.'' We also find that the Prophet's address was thus objected to, for they contemptuously and proudly answered, ``What! do we not know that bottles are prepared for the purpose of preserving wine? But what dost thou mean? Thou boastest of the inspiration of the Holy
Spirit: how strange is this? Thou art, like an angel come down from heaven; thou pretendest the name of God, and professest to have the authority of a prophet; now, what does this mean, that bottles are filled with wine?'' But it was God's particular object thus to rouse the people, who were asleep in their delusions, and who were also by no means attentive to spiritual instruction. It was then his purpose to shew, by the most trifling, and as it were by frivolous things, that they were not possessed of so much clear-sightedness as to perceive even that which was most evident. They indeed, all knew that bottles were made for wine; but they did not understand that they were the bottles, or were like bottles. We have indeed said that they were inflated with so much arrogance that they seemed like hard rocks; and hence was their contempt of all threatenings, because they did not consider what they were.
The Prophet then says that they were like bottles; though God had indeed chosen them for an excellent use, yet, forgetful of their frailty, they had marred their own excellency, so that they were no longer of any use, except that God would inebriate them with giddiness and also with calamities.
We hence see why God had commanded a general truth to be here announced
332It is not true that the word ever means a bladder, though so rendered by the Septuagint and the Targum. The Vulgate has "laguncula — a little flagon," and Syriac "dolium, — a tub." It means a jug or jar. Blayney has "vessel." — Ed.