Commentary on Jeremiah Volume 1 John Calvin (continued)
COMMENTARY ON JEREMIAH
constrained to ehange their place; and hence Paul speaks of the faithful as unsettled. (1 Corinthians 4:11.) But as, in the next verse, mention is made of shepherds, the Prophet seems here to refer to the tents of shepherds. Though indeed he takes hereafter the similitude more generally, or in a wider sense, yet there is no reason why he should not allude to the shepherds of whom he afterwards speaks, and yet retain the metaphor which so often occurs in all the prophets.
He then says that his tent was pulled down, and that all his cords were broken
Some take the tent for the city of Jerusalem, but this is a strained view, and unsuitable. We have already said that the Prophet speaks here in the name of the whole people; and it is the same as though he compared the people to a man dwelling with his family in a tent. He adds, My children are gone forth from me The people then complain that they were deprived of all their children; nor was this all, but they were scattered here and there, which was worse than if they had been taken away by death. He afterwards says, And there is no one to extend my tent, and to set up my curtains Jeremiah shews that the people would be so bereaved as to have none to bring them any assistance, though in much want of it.
No one then thought that such a thing would take place, and Jeremiah was held in contempt, and some raged against him, and yet He shewed what would be. And that what he said might be more forcible, and produce a stronger effect, he speaks in their name, like a poet in a play, who describes a miser, and mentions things suitable to his character, making use of such words and actions, so that he cannot but see, as it were in a mirror, his own disposition and conduct. So also the Prophet does here; for when He saw that the stupid people could not be moved by the simple truth, he told them what they all ought to have felt in their liearts, and to have testified by their mouths, --- that they were solitary, deserted by all who belonged to them, and that there was no one to bring them any help. 276 But he pursues, as we have said, the same metaphor. It follows ---
Jeremiah 10:21
21. For the pastors are become brutish, and have not sought the LORD: therefore they shall not prosper, and all their flocks shall be scattered.
21. Quia infatuati sunt pastores, et Jehovam non inquisierunt; propterea non egerunt prospere (alii, non intellexerunt,) et omnis pascua eorum (hoc est, quicquid in pascuis eorum erat) fuit destructum.
In the first place, he assigns a cause for the dreadful devastation of which he had spoken, and that was, because the shepherds were without thought and understanding. He still, as we see, goes on with his metaphor. Some confine this to the kings of Israel; but I do not agree with them: for I include under the name shepherds, the priests and the prophets as wen as the king and his counsellors. But Jeremiah did not mean to exempt the people from fault, when He, in an especial manner, accused the shepherds; but he only mentioned the origin and the primary cause of evils, -
276I should render the verse as follows — My tent, it is laid waste, And all my curtains, they are broken; My sons, they have left me, and there are none of them; No one extends any more my tent, and sets up my curtains. When the noun precedes its verb in Hebrew, I consider that it ought commonly to be rendered as above. "There are none of them," that is, with me; not that they "were not," that is, that they were dead. — Ed.