Commentary on Jeremiah Volume 1 John Calvin
COMMENTARY ON JEREMIAH
make a full end.
27. Quia sic dicit Jehova, Desolata erit (vasta, perdita erit) tota terra; et finem (vel, consumptionem) non faciam (atque tunc copula resolvetur in adversativam, non tamen consumptionem faciam.)
The Prophet briefly explains here what he understood by the four things which he had seen and of which he had spoken. He then declares, as it were in the person of God, that there would be a dreadful desolation throughout Judea; Wasted, he says, shall be the whole land, or, in the whole land there shall be desolation. Some explain what afterwards follows, as though he mitigated the severity of his language. Hence, as they think, a mitigation is added, which was to relieve the faithful with some hope of mercy, lest they should wholly despond. And indeed were he to threaten only he might fill a hundred worlds with terror. Lest then despair should so overwhelm the faithful as to restrain them from fleeing to God for mercy, it is often added by way of mitigation, that God would not consume the whole land.
The word {,}כלהcale, sometimes means perfection, but in most places, consummation; for the verb signifies to perfect and to consume, and for the same reason.
Though these two things seem inconsistent, yet what is consumed is said to be perfected, for it comes to an end. If this explanation is approved, we now see the reason why he declares that he would not make a consummation, with whatever severity he might punish the sins of his people; it was, that some hope might remain for the faithful, so that they might not be wholly discouraged; which would have been the case had not God promised to be propitious and mindful of his covenant.
Some perhaps may approve of reading the sentence as a question, and think that the object is to beat down the pride of the ungodly, and to dissipate the boasting of those who relied on the hope of impunity; as though he had said, ``Do ye still deny that I shall make a consummation?''
Now, though the former exposition contains a richer truth, yet I prefer to take
as signifying an end, as though he had declared that he would observe no moderation in executing his vengeance: 121 and a similar language occurs in the next chapter. The real meaning then is, --- that God would to the end carry on his work of desolation. The prophets indeed do not always speak alike when they announce God's judgments. Sometimes they denounce ruin where none seems to be safe; yet God ever preserves some hidden seed, as it is said in Isaiah 1:9; where also it appears evident what the prophets understood by making a consummation.
For God there threatens and says,
I will make a consummation;'' yet he afterwards adds, ``The consummation shall bring forth fruit,'' that is, what remained of the consummation. The prophets elsewhere compare the Church of God to olive --- trees when shaken, or to vines after vintage, (Isaiah
121All the early versions and the Targum favor the former view, as they all render the sentence, "Yet a consummation I will not make." Gataker mentions another explanation, "I will not yet make a full end" with you; that is, I will punish you yet farther: and reference is made to Jeremiah 5:18. This view is adopted by Blayney and Scott. But the former view is no doubt the right one; for this is the meaning of the phrase as found in other places; see Jeremiah 30:11; where it is clear that {{}עשה{ כלהis wholly to destroy. See also Nehemiah 9:31; Ezekiel 11:13; Ezekiel 20:17; Nahum
1:9. The meaning then is, ``Yet I will not make an entire destruction.'' Henry takes this view, and Lowth seems to prefer it. Indeed the phrase has no other meaning wherever it is used. --- Ed