Commentary on Jeremiah Volume 1 John Calvin (continued)
COMMENTARY ON JEREMIAH
have many hard contests with a rebellious people, They will fight, he says, against thee We see how God does not promise ease to Jeremiah, nor gives him a hope of a better lot in future; but, on the centrary, he exhorts him to fight; and why? because the people would not bear the yoke of God, but kindled into rage against him. But another promise follows, They shall not prevail against thee, or overcome thee.
It was indeed necessary for Jeremiah of his own self to disturb the Jews; for nothing would have been more agreeable to them than his silence; and the object of all their attempts was to drive him to despair. But it is not without reason that they are said to fight with him; for it is contrary to nature for men to resist God and to set themselves against him when he invites them to himself; for what can be more natural than for the whole world to hasten to God? It is then something monstrous for men to oppose God, nay, furiously to rise up against hhn, when he kindly calls them to himself. Hence it is that God here makes the Jews the authors of all this disturbance. For since they loaded the Prophet with the most wicked calumnies, as we have seen, and said, that he was a turbulent man and confounded all things by his morosity, God here shews, on the other hand, that all the commotions and the rightings ought to be attributed to them, because they ought to have obediently received the doctrine set before them.
But though this was said only once to Jeremiah, yet the condition of all God's servants is here set before us as in a mirror; for they cannot perform what God commands them without having to encounter many and grievous assaults; for the world is never so prepared to obey God, but the greater part furiously resists, and, as far as it can, stifles the word of God and checks his ministers.
He states the reason, For I am with thee to save thee and to deliver thee 411 By these words God exhorts his Prophet to prayer; for we know how dangerous is selfsecurity to all the children of God, and especially to teachers. As then they have at all times need of God's aid, they are to be exhorted to have recourse to solitude and prayer. This is the import of the words which God uses, I am with thee; as though he had said, ``Thou indeed wilt not stand by thyself, or through thine own painstaking, nor wilt thou be a conqueror by carrying on war thyself; but thou must learn to flee to me.'' It afterwards follows ---
Jeremiah 15:21
21. And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible.
21. Et liberabo te e manuimpiorum (sceleratorum,) et eruam te e manu (est aliud nomen, sed eodem sensu capitur) fortium.
This verse contains nothing new, but is a confirmation of the promise which we have seen. God had promised to be with the Prophet; he now shews that there was sufficient strength in his hand to deliver him. How much soever then the Jews might 411The words here used are remarkably precise and significant. I render the verse thus, — 20. And I will make thee to this people A wall of brass, fortified; And they will fight against thee, But they shall not prevail over thee; For with thee will I be, To save thee and to rescue thee, Saith Jehovah. To "save" was to preserve him from the hands of his enemies; but if he fell into their hands, he would rescue him. And this latter idea is more fully expressed in the following verse, — Yea, I will rescue thee from the hand of the malignant, And free thee from the grasp of the terrible. — Ed.