Chapter 919 of 1841

Commentary on Isaiah Volume 1 John Calvin

Commentary on Isaiah Volume 1 John Calvin

COMMENTARY ON ISAIAH

to be incredible, for the Moabites were at that time in a state of profound peace, and believers had the more need of being confirmed, that they might not call this prophecy in question. By the same means he points out the despair to which unbelievers are liable in adversity, for the support on which they rely is insecure.

4. And Heshbon shall cry, and Elealeh. Here he names other cities; for his design is to bind up, as it were, in a bundle all the cities of that country, that they may be involved in the general destruction; as if he had said, that none at all shall be exempted.

Therefore the light-armed soldiers of Moab shall howl. Though( על כןgnal ken) literally signifies therefore, yet some think that a reason is not here assigned; but that is of little importance. The Prophet shows that there will be none that does not howl; for he declares that the bold and courageous shall mourn. Next he adds, the soul of every one shall howl to him. 244

Every one shall be so engrossed with his own grief, that he will not think of his neighbors.

5. My heart shall cry out for Moab. At length he assumes the character of a mourner. But it may be thought to be strange and inconsistent in him to bewail the calamity of the Moabites; for he ought rather to have lamented the destruction of the Church, and to have rejoiced at the ruin of her enemies. It is customary with the prophets, however, to assume in this manner the character of those whose calamities they foretell, and thus to exhibit their condition, as it were, on a stage; by which means they produce a stronger impression than if they delivered their instruction in a direct form. Yet there can be no doubt that the prophets shuddered at the judgments of God, even against the wicked; though the meaning which I have stated is simpler and more appropriate, and may easily be inferred from frequent usage.

His fugitives to Zoar, 245 a heifer of three years old. He calls them fugitives who shall escape from it; for he means that those who shall escape from Moab will come even to Zoar 246 Now, he compares Zoar to a heifer of three years old, which is in full vigor, and has not felt the pangs of birth, or toil, or the yoke, but revels in the buoyancy of mirth and wantonness. When men are hard pressed by an invading army, they flee to cities which have not been attacked, and which appear to be the farthest removed from danger. Such was Zoar, for it had never been attacked by enemies. Yet, if it be thought better to view it as applying to the whole country, I have no objection; for Jeremiah appears to speak in general terms, though he borrows many statements from Isaiah. (Jeremiah 48:34.) But perhaps in that passage also he names both Zoar and Horonaim, or rather the whole of the country

244His fugitives shall flee unto Zoar, an heifer of three years old, (or, to the borders thereof, even as an heifer.) — Eng. Ver.

245"Jonathan translates the word ,( בריחהberechahh,) as if it had been written( בורחיםborachim,) that is, those who flee; so that the meaning will be, `Some of them shall flee, in order to preserve themselves, even to Zoar, as Lot, their father, once did, (Genesis 19:23,) who fled to Zoar.' '' --- Jarchi

246Therefore the abundance they have gotten. — Eng. Ver. Therefore the substance which they have saved. — Stock The riches which they have gained. — Lowth

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