Commentary on Isaiah Volume 1 John Calvin
JOHN CALVIN
too earnestly urge this doctrine, not only to terrify the wicked, but to afford consolation to the godly, who are often distressed when it is well with the wicked, and when everything succeeds to their wish. David acknowledges that this happened to himself; for he says,
Surely in vain have I purified my heart, and washed any hands in innocency. (Psalm 73:13.)
Properly, therefore, are these pictures set before our eyes, that they may plainly declare to us the destruction of the wicked. Thus it is as if Isaiah had said, "Though heaven and earth be moved, that the ungodly may be shaken and destroyed, nevertheless this will take place." They think that they are out of all danger, and that they have struck their roots so deep that they cannot be rooted out; but he shows that they are greatly deceived, for the Lord will move both heaven and earth rather than not cast them down headlong. Hence it follows that, though the world present to us a thousand supports both above and below, still there will be no permanency but through the favor of God. And if this is made known in judgments of God relating to particular cases, how much more in the universal judgment, when Christ will ascend his magnificent judgment-seat, to destroy the ungodly!
14. And it shall be as the chased roe. He shows that auxiliary troops will be of no avail to the Babylonians, and by these comparisons he describes the fear which shall seize the soldiers. Babylon employed not only her own soldiers, but likewise foreign and hired soldiers. He says that they will all be like roes, which are timorous creatures, and like scattered sheep, so that they will neither repair to their standards or their post, nor preserve any order.
Every one to his own land. Hence it is easily seen that the Prophet speaks, not only of the natives, or even of the strangers who had formerly dwelt there, but of foreigners who had been brought for the protection of the city. We have formerly said that the hearts of men are in the hand of God in such a manner that, according to his pleasure, either those who formerly were timid or cowardly persons suddenly acquire fresh courage, or those who formerly boasted loudly of being bold and daring lose their fierceness and become effeminate.
15. Every one that is found shall be thrust through. Here he confirms what he had formerly said, that none shall escape from Babylon, and that all who shall be there shall perish. Xenophon also relates that, by the command of Cyrus, they slew every one that they met in the beginning of the night, and next day all that had not laid down their arms. 207 But we have already said that the prediction extends farther; for that slaughter was only the forerunner of others, for which Babylon was purposely preserved, that it might frequently be ruined.
And every one that is joined to them shall fall by the sword. Some transla-
207Jarchi quotes the words, to add the drunken to the thirsty, (Deuteronomy 29:19,) add year to year, (Isaiah 29:1,) and add burnt-offerings to your sacrifices, (Jeremiah 7:21,) and his annotator Breithaupt translates the verb( ספהsaphah) by a word in his native French, accueillir, which means to gather, or flock together. --- Ed