Commentary on Isaiah Volume 1 John Calvin (continued)
COMMENTARY ON ISAIAH
draw them into their nets.
To deceive the simple by lying words. He now assigns the reason. It is, because they do not cease to contrive some injury. 603 It is certain that this is a description of the practices of bad men, who think of nothing but their own convenience and gain, and are always bent on cheating and "deceiving." Christ brings to light those persons, and their tricks and contrivances.
To speak against the poor in judgment. 604 Various circumstances are brought forward, to present in a more striking light the shamefulness of this wickedness. First, "to deceive the simple," who cannot take care of themselves, is more shameful and flagrant than to deceive sharpers and veterans in crime. It is shameful, secondly, to make use of deceitful blandishments under the pretense of friendship; thirdly, to deceive "the poor," whose poverty we ought rather to have relieved; fourthly, to lay snares in the very court of justice. This is more highly criminal than if a man were attacked by open violence; for the court of justice ought to be a refuge for the poor, and what shall become of them, if it be a den of robbers or thieves? If the roads are beset by robbers, and if snares are laid, there may be some way of avoiding them; but there is no possibility of guarding against the frauds committed in courts of justice. These circumstances, therefore, ought to be carefully remarked.
8. But the liberal shall devise liberal things. We have already said that these statements of the Prophet have a deeper meaning than is commonly supposed; for he does not speak in the ordinary sense of the words, but treats of the reformation of the Church. This relates therefore to the regenerate, over whom Christ reigns; for, although all are called by the voice of the gospel, yet there are few who suffer themselves to be placed under his yoke. The Lord makes them truly kind and bountiful, so that they no longer seek their own convenience, but are ready to give assistance to the poor, and not only do this once or oftener, but every day advance more and more in kindness and generosity.
In acting liberally he shall make progress. This passage is commonly explained in a different manner, namely, that the liberal advance themselves, and become great by doing good; because God rewards them, and bestows on them greater blessings. This view pleases at first sight; but the Prophet, on the contrary, shews that the liberal will never cease to perform acts of generosity, for they will daily make greater progress, and will pursue the same designs and adhere firmly to their intention, as it is said by the Psalmist,
"He hath dispersed, he hath given to the poor; his righteousness endureth for ever." (Psalm 112:9; 2 Corinthians 9:9.)
This is added, because it is easy to counterfeit liberality for a time; many even think that they are sincerely bountiful because they have performed an act of beneficence, but quickly cease and change their purpose. But true
603"Quelque trahison;" — "Some treachery." 604"Even when the needy speaketh right;" or, "when he speaketh against the poor in judgment." — Eng. Ver.