Chapter 712 of 1841

Commentary on Isaiah Volume 1 John Calvin (continued)

Commentary on Isaiah Volume 1 John Calvin (continued)

JOHN CALVIN

have not been tamed by the gospel? The Prophet appears to insinuate this, when he compares some men to sheep, and others to wolves and bears; and certainly among men who follow the bent of their natural disposition, we shall perceive an astonishing diversity. Some are mild and gentle, others are fierce and violent; but it is certain that all men are untamed till Christ subdues them by the gospel; all are swelled with ambition and pride before they are cured by this medicine. Many will be able to make a false and hollow profession of modesty and humility, but they will swell with inward pride. In short, where the Spirit of Christ is not, there will be no true meekness.

8. And the child shall play on the hole of the asp. He continues to illustrate the same sentiment, that when men have been brought into a state of favor with God, and have been cleansed from their depravity by the Spirit of regeneration, they will likewise be free from every hurtful disposition. There is no reason why men dread the danger or poison arising from the bite of serpents, but because they do not deserve that God should place every part of the world under their control. And, indeed, since animals are permitted to do injury even to children, this shows that the whole race of Adam has been stained with pollution from the very womb.

We must again observe the comparison which we stated, that those men whom a concealed poison led to deeds of violence will have their disposition changed, and will do no harm even to little children. Some men are openly fierce and cruel, (Psalm 140:3,) and others inwardly carry and cherish their malice like poison, (Psalm 55:21,) as David also describes them; for some men are more quick, and others are more slow, to manifest the desire of doing injury. Whatever they may have formerly been, he means that all of them must be cleansed from wickedness, both open and concealed, after having submitted to Christ. He means, also, that henceforth safety, which will reign everywhere, will be enjoyed even by those who have no kind of protection; so that they will freely venture to expose themselves to imminent dangers.

9. They shall not hurt. He now declares plainly, that men themselves, having laid aside the depravity which naturally dwells in them, will be inclined, of their own accord, to do what is right. He speaks of believers who have been truly regenerated to a new life, (Romans 6:4;) for though in the Church many hypocrites full of wickedness were mixed with the elect of God, yet they are like the Ishmaelites, whom God will cast out at the proper time. We ought also to observe, as we are taught in Psalm 15:1, 24:3, that those only who follow righteousness have a settled residence in the temple of God, that they may dwell there for ever. It is, therefore, a distinguishing mark of the genuine members of the Church, that they are free from all desire of doing injury to others. Hence, also, we infer, that it is a remarkable gift of the Spirit of Christ, that men abstain from being evil-doers; for by nature, ambition, pride, cruelty, and avarice, always prompt them freely and voluntarily to commit acts of injustice.

For the earth shall be filled with the knowledge of the Lord. With good

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