Commentary on Isaiah Volume 1 John Calvin (continued)
JOHN CALVIN
fields will apply; for he points out the ambition of those who are desirous to inhabit spacious and magnificent houses. If a man who has a large family makes use of a large house, he cannot be blamed for it; but when men, swollen with ambition, make superfluous additions to their houses, only that they may live in greater luxury, and when one person alone occupies a building which might serve for the habitation of many families, this undoubtedly is empty ambition, and ought justly to be blamed. Such persons act as if they had a right to drive out other men, and to be the only persons that enjoyed a house or a roof, and as if other men ought to live in the open air, or must go somewhere else to find an abode.
9. This is in the ears of Jehovah of hosts. Here something must be supplied; for he means that the Lord sits as judge, and as taking cognizance of those things. When covetous men seize and heap up their wealth, they are blinded by their desire of gain, and do not understand that they will one day render an account. Never, certainly, were men so utterly stupid as not to ascribe some judgment to God; but they flatter themselves so far as to imagine that God does not observe them. In general, therefore, they acknowledge the judgment of God: when they come to particular cases, they take liberties, and suppose that they are not bound to proceed to that extent.
If many houses be not laid desolate. Having warned them that none of these things escape the eyes of God, lest they should imagine that it is a knowledge which does not lead to action, he immediately adds, that vengeance is close at hand. He likewise makes use of an oath; for the expression If not is a form of swearing that frequently occurs in the Scriptures. 83
In order to strike them with greater terror he breaks off the sentence with studied abruptness. 84 He might indeed have brought out this threatening with full expression, but the incomplete form is better fitted to keep the hearer in doubt and suspense, and is therefore more alarming. Besides, by this instance of reserve the Lord intended to train us to modesty, that we may not be too free in the use of oaths.
But what does he threaten? Many houses will be laid desolate. This is a just punishment, by which the Lord chastises the covetousness and ambition of men, who did not consider their own meanness, that they might be satisfied with a moderate portion. In a similar manner the poet ridicules the mad ambition of Alexander the Great, who having learned from the philosophy of Anacharsis that there were many worlds, sighed to think, that after having worn himself out by so many toils, he had not yet made himself master of one world. "One globe does not satisfy the Macedonian youth. He writhes in misery on account of the narrow limits of the world, as if he were confined to the rocks of Gyaros, or to the puny Seriphos. But when he shall enter
83The following is a striking instance: To whom I sware in my wrath, If they shall enter into my rest; that is, they shall not enter into my rest. (Psalm 95:11.), — Ed.
84The classical reader may be reminded of a fine instance of , by which the effect of a speech is prodigiously heightened: Quos ego — sed motos praestat componere fluctus. — Virg. AEn. 1:135.