68. I am grateful to Brian Davies and Ann Loades for commenting on earlier
david brown 61.
Calvin, Institutes i, 512–20, esp. 516 (Bk. ii, 16.8–12). The Latin infera / inferna literally means "below" or "the depths," though the associations of the latter, less used variant might well be taken to hint at what
Calvin wanted to imply.
62.
Gorringe, God's Just Vengeance, 103.
63.
Calvin, Institutes i, 509 (Bk. ii, 16.5).
64.
For Barth briefly, Dogmatics in Outline (London: SCM Press, 1949), 101–107, 114–20.
65.
As when Boso sums up his position at the beginning of 2.18.
66.
The phrase is adopted by Richard Swinburne in his own account of atonement in Responsibility and Atonement (Oxford: Clarendon Press,
1989), 81–92, 148–62, esp. 81.
67.
I. Kant, Religion within the Limits of Reason Alone, trans. T. M. Greene and J. R. Silber (New York; Harper & Row, 1960), 60–72, esp. 65–66.
68.
I am grateful to Brian Davies and Ann Loades for commenting on earlier drafts.
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Other relevant reading Abraham, W. J., and S. W. Holtzer, eds. The Rationality of Religious Belief.
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"Praying the Proslogion: Anselm's Theological Method," in T. Senor, ed., The Rationality of Belief and the Plurality of Faith. Ithaca: Cornell
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"Romancing the Good: God and the Self According to St. Anselm of Canterbury," in Gareth B. Matthews, ed., The Augustinian Tradition. Berkeley: University of California Press, 1999.
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Barnes, Jonathan. The Ontological Argument. London: Macmillan, 1972.
Barth, Karl. Anselm: Fides Quaerens Intellectum. Richmond, VA: John Knox Press, 1960.
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