to save souls, 124; why attended Him, 24.,; avoided contention, His hour, that is, His Crucifixion,
GOSPEL OF JOHN: INDEX OF SUBJECTS.
tially, 26.; why spoke of being "sent," 139; His condescension led men to receive the higher doctrines, 2. ; appeal to his raising the dead, 24., why spoke much of the Judgment, 24., to be Judge, because Son of God, words, 26., Self-sufficient unmeasured by the Spirit, 105; did not Himself baptize, as reported to the Pharisees, 107; His care to act as a man in general, 20. ; yet to speak as God, 24.,; went to the Samaritans when driven out by Jews, and yet as if in passing, 26.; His frugality in traveling on foot, 108; His carelessness of food, 26,; His humility in going alone, 109; His stay at Samaria was for rest, 2d.; abrogated the law of meats in speaking to the Samaritan woman, 109; shows Himself greater than Jacob, 112; often prophesied concerning particular persons, 113; shows His
Divine knowledge in rebuking the woman of Samaria, 24. , cared not to answer, but to lead men to the Truth, 114; unfolds the doctrine of spiritual worship to the Samaritan woman, 115; identifies Himself with the Church, spoke mysteriously of His Flesh to rouse attention, 165; taught in synagogues, to show His agreement with Jehovah, 169; eating
His Flesh, how a hard saying, 26., how detained the Twelve, 170; His wisdom in reproving Judas secretly, 171; would not flatter the Twelve, 24., proved His Godhead and Manhood now in seeking, now in avoiding, the Jews, 173; unbelief and envy of His brethren, 24. why He went up to Jerusalem secretly, 174, 176; His foreknowledge of His time, 175; acted as a man, to prove His Incarnatian, and to train others, 176; the power of His teaching, 177; His doctrine, His and not His, because one with the Father's, 177; used lowly expressions of Himself, not to offend the Jews, 178; declared His Equality to show His agreement with the Father, 2é., His prudence and humility in reasoning with the Jews from the Law,
140; His care in propounding the Judgment and the Resurrection, 140, 141; confirms His future predictions by His past, 140; shows His agreement with the Jewish Prophets, 141; His unanimity and identity with the Father, 24., His Will and the Father's one, 2., addressed His words to men's suspicions, 20. ; proves His justice, speaking humanly, from His self-denial, 26. ; did not remind of sin, but blotted it out, 142; His witness of Himself, in what senses, true and not true, 143; replies to the secret objections of the Jews, 144; His threefold witness, 26. , refutes the Jews by their own faith in John, 2b. ; yet inconstancy to him, 145; the witness of His works, 2d. ; His doctrine of the Deity, 146; appeals to the witness of Scripture, 24.; His commands, and mammon's, 147; His motive for reasoning with the Jews was to save them, 148; rejected for Antichrist,
2d., why spoke not clearly of Antichrist, 149; appealed to God's witness in that of Moses, 2d., why told not in what place Moses prophesied of Him, 24.,; avoided contention, 150; teaches us to retire from the bustle of life, 151; showed His freedom from the Law, by absenting Himself from a Passover, 2., His diligence in instructing the disciples, 24.; His preparation for His miracles, 2d. ,; why He employed things created in His miracles, 152, 153; gave thanks for our example, and to show His submission to God, 153; why performed His greater miracles without, His lesser with, prayer, 20., by fleeing from the multitude, teacheth contempt of the world, 154; why left the disciples alone, 155; showed His
Power on the sea, but only for a moment, 24.,, why repeated His miracles, 2d.,- several reasons for what He did on the sea, 156; His passage of the sea superior to that of Moses, 156; His timely severity, 157; really requires good works, 158; rebuked inattention in Martha, 2d. ; "sealed," that is, certified by the Father, 116; expected by the Samaritans, from the writings of Moses, 2d. , condescended to the ignorance of Samaritan woman, I17; our salvation His meat, 119; leads on the disciples to enquire, 20. ; acknowledged to be the true Saviour by the Samaritans, 123; avoided His own country, not to increase its guilt, 2d.; most received by those most under reproach, 24., goes again to Cana to confirm the believers there, 26. first object of His miracles to save souls, 124; why attended the feasts, 125; rewarded perseverance in the paralytic at Bethesda, 126; did not require faith before sight from strangers, 179; rebukes the Jews, both by their ignorance and by their knowledge, 181, 188; foreshoweth His death, 182; His foreknowledge of the Jews' vain repentance,
72d., referred to the Scriptures, 183; answered not the careless, 185; how the Light of the World, 187; judgeth not yet, 188; began to speak boldly, 26., of the same substance with, and equal to, the Father, 189; His hour, that is, His Crucifixion, was of His own appointing, 190; manifested to the Jews after His Passion, 191; why He forbore judging the Pharisees, 2d. ,. makes 129; His reasons for concealing Himself, 130; used different modes of defense, 2d. ; why dwelt on the sins of some whom He cured, not of others, 132; claimed not the merit of His own cure, Himself known in punishment, z6., condescended, that men might believe, 192; benefit of meditating on His humble birth and education, 2., sought not to triumph in argument, but to save, 194; relaxes the Law, 2é., signified His Power by "His Father's House,"
24., showed most boldness after miracles, 195; one with the Father in Power, Substance, and Truth, 194, 195; love of, the proof of our knowing God, 196; His care to show His own power in healing the blind man, 204; why always retired after miracles, 204; defended by the blind man, 210; His meekness in praying for His murderers, 219; His mercy in receiving sinners, an example to us, 221; delivered men from prison, 7d.,, His washing men's feet was to set an example of mercy, 26.,, why abode in Judea towards His Passion, 222; His meekness in replying to malicious questions, 223; His works
His chief and sufficient witness, 26., His Hand and His Flock, 132; showed His Omniscience in His words to the paralytic, z6.; defends His healing on the sabbath by revealing His Equal- |. ity with the Father, 133; appealed at need now to His Humanity, now to His Deity, 24.,° did really make Himself equal to the Father, 134, 152; had shown it by breaking the sabbath, 133, 145; has power to act, but not apart from the Father, 134; used lower expressions of His Deity to persuade the indisposed, 135; but joined with them such as imply His Godhead, 136: differs from the Father only in His Sonship, 159; referred unbelievers to the Father, 160; in what sense the Bread of Life, 161; His Will one with the Father's, 162; declared not His Birth to unbelievers,
164, 165; His " Drawing" implies man's coming, 164; 137; His Equality with God proved by His being Judge, 20. ; used lower expressions of Himself to conciliate the Jews, 2d. ,; but the higher to guard us from heresy, 138; His honor connected with His Father's essen-
GOSPEL
OFS JTOHN'GiIN DESO Pies UBTE GIRS,
Life, 269; His independent authority to be followed by selfmortification, 273; left us free to practice or not virginity, but required almsgiving, 2d., present with His disciples by the Spirit, 275; His presence not visionary, 276: promised to the obedient, 2b., His foreknowledge of His Passion, 2., His speaking to men's thoughts, 277; His readiness for death, 2d., familiarizes the disciples with His Passion, 2b., why discoursed of His) Power in the Garden, 279; His love for man, 280; speaks at once with authority and conderemove every pretext, 26.; His thought for Peter, 310; ate the Passover by anticipation, 20. ,; His behavior before Pilate, 311; nature of His Kingdom a proof of His Deity, 26.; His humility and meekness our example, 311, 313; His longsuffering with His enemies, 313, 314; why He made no defense before Pilate, 314; never "made Himself a King" outwardly, 315; teaches to return good for evil, 7d., His care for His Mother, 318; His selfpossession on the Cross, 20. ; showed human weakness in the Agony, Divine power on the Cross, 24. taught filial affection on the Cross, 2d. revealed Himself risen by His Voice, 324; would not be touched, because changed, and about to ascend, 26., declares His superiority in honor, 24., reason of His first reappearance to His disciples, 26., why He bade Peace, 325; gave a foretaste of the Spirit in breathing on the disciples, 2d. ; His lovingkindness in the case of St. Thomas, 327; His second appearance, 2.,; the Spiritual nature of His Body after His Resurrection, 328; preserved the marks of Crucifixion, to persuade the disciples, 26.; many signs followed His Resurrection, zb., appeared to the disciples only by condescension, and for short intervals, 26. awfulness of His Form after His Rising, 329; showed greater Power in His miracles after His Rising, 2d. ; ate with the disciples to show Himself alive, 2d., His coming hereafter, our bliss in seeing Him then, 24. , love of Him conquers the world, 330.
Christians, how sanctified, 48; duties one with the Father's, 2. , His coequality in Power, 224; delayed doing, to show the truth of, His miracle, 227; His care to clear it from suspicion, 228; His condescension, to raise men's faith, 229; His love of Lazarus, 231; why would not raise Lazarus from a distance, 223; spoke for men's salvation, not His own honor, 236; condescended in preaching, not to give offense, 26., declared His Generation from, and Equality with, the Father, 237; His humiliation was worthy of His Divine Love, 7b., so prayed at the grave of Lazarus as to show He needed not prayer, 238; why prayed at raising Lazarus, 20. ; showed His power in deeds, humility in words, 24., identity of His Will with the Father's, 2d. ; His moderation in not claiming honor,
239; gave no real offense to the power of the Romans, 2d. , wept for the Jews' hardness, 240; retires from Jewry, 241; His care to save Judas, 243; His royal riding into the City, 245; waited for the Jews, before He would call the Gentiles, 246; how prepared the disciples for His death and theirs, 248; His shrinking from death proved His Humanity, and fits Him to be our pattern, 249; His Victory, 250; like the Sun, will reappear shortly, 251; withdrew often, to avoid offense, and returned to declare His Power, 252; One with the Father, because seen by Isaiah, 2b. His condescension in speaking of His knowledge, 255; His care always to show Himself Inseparable from God, 72d.,; our pattern of suffering in the flesh, 256; His forbearance with Judas, 257; His unceasing love for "His own," 24., taught humble-mindedness by the washing, 24., by doing all Himself, 258; signified cleansing of the conscience by washing, 259; adopts the disciples' confession of Him, 260; shames our pride, by washing the feet of Judas, 72d.,; taught patience with servants, by His own with Judas, 261; His full knowledge of His coming Passion, 26., strove for Judas to the end, 262; comforts the disciples, 263; was "troubled " on account of Judas, 24.: did not expose him openly, 265; His care for the poor, and His own poverty, 26.; His Glory at, and after, the Crucifixion, 26.; why He discoursed after the Supper, 266; comforted the disciples with the New Commandment, 266, 272: by promises of Heaven, 268: by scension, 2, enjoins perseverance, 281; why always exalts love, 682; His agreement with the Father, z.; proof of His love for His disciples, 7d.; His miracles without parallel, 283; thinking of Him, our support in trial, 284; His righteousness proved by His Ascension, 287; by His victory over Satan, 2d.
His knowledge the same as that of the Spirit, 288; leaves the inward operations to the Spirit, 289; prepared His disciples for belief in the Spirit, 2.,° by " going" showed that he would not perish, 291; alludes to His Resurrection as a birth, 291; power of His Name, 292; answers to the thoughts.of the disciple, 2d. ; His Power shown in the manner of His expiring, 294; used prayer in temptation for our sakes, 296; teaches us to be earnest in prayer, 26.; His Freedom and Glory in the Crucifixion, 24.; His care to prepare them for the calling of the Gentiles, 24.; His eternal authority, 297; was to be glorified in His Human Nature, 298;
His prayer for His Own, showed His love for them, 300, 303; in what sense received them from the Father, 300; glorified in the disciples as well as the Father, z6,, in what sense not in the world, 300, 301; lost none but the willful, 301; mingled explanation with command, to suit their infirmity, 2d., speaks of the future as past, 303; His great love in dying for us, 304; His last discourse summed up in love, 305; goes willingly and with pains to His Passion, 306; His prayer was a discourse for the sake of the disciples, 307; His habit of passing the night abroad, 2b., His readiness in giving up Himself, 307, 308; His Divine power over the soldiers, 307; His care to save His disciples, 2b. led to Annas by way of triumph, 308; was questioned as if seditious, 309; appealed to His enemies' witness, 2d., His straightforwardness and care to of, high as their privileges, 50, 53; to imitate Christ by love of the brethren, 54; their duties as members one of another, 53, 54; indifference of, a stumblingbldck to heathens, 61; taught by the zeal of heathens to study and to defend the truth, 62; should show their joy in Christ by works of love, 72; united only by common holiness, 89; their ingratitude towards Christ, 95; a ridicule to heathens and heretics, because ignorant of Holy Scripture, 105; mattention of, rebuked by the woman of Samaria, 110; their neglect of Holy Scripture and Christian doctrine, 114; exhorted to judge themselves, 121; must not demand miracles to support their faith, 125; to retire frequently to solitude, after the example of Christ, 151; must needs believe a Resurrection, 163; made one with Christ by partaking of Him, 166; specially bound to reading their hearts, 24.; how the Way, the Truth, and the