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PAGE
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GOSPEL OF JOHN: INDEX OF TEXTS.
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THE: ERISTLE, TO sLHE RE BRE Ws
HOMILIES ON
INDEX OF SUBJECTS.
Arius, 370, 371, 376.
Armor, some parts of Christian, exsuperfiuities in, 2d,; the oil for our lamps, 498; cf 513; gives earthly, receives heavenly, 509; heaven's gates open to, 513; might of, 2d.,, some do it but scantly, 2d.; some their all, 516 Abraham, how received not the promises, having patiently endured, received the promise, 418; his patience, 2d., and great-heartedness, 418, 474, 477 sgq.; and intense resolve of his affection Godward, 521, 522; learn from his hospitality, 422; exceeding superiority of Melchisedek to, and thus to the Jewish polity too, 424, 427 sqq.; fortitude of, manifested by God to all men, 478; his faith to the end, 2d. enjoyed things of the world, with afflicplained, 393; shield of faith, 468; girdle of truth, 450.
Article, definite, force of, 376.
Athlete, example of an, 392, 456, 462, 470; Christ's, 478; chastisement strengthens, 503.
(note ¢); in doing, we must be intent, lest anxiety for wife and children intervene, 521; false receiving of, 516.
See oor, Poverty.
Alphabet, 409, 490.
Angels, minister to our salvation, 377 ; Babylonians, of less understanding than they of Lystra, 486.
Baptism, sins forgiven in, 389; cleanses the soul, 455; repentance after, is of grace, 400; after, comes repentance, 436; necessary, 410; one, 410 Sgg., 4573 if not so, how careless we should get, 411; if more than one, an endless number, 26.; a cross, 410; our death and rising, 411; gifts in, 2d. ; a grace once for all, 2d. the whole is grace, 410; called "the Seal," 430; enlightening, 431; peril of delaying to the end of life, 2d.; they who do so alluded to, 457, 481 the Son's servants, our fellowservants, 26., great, the interval betwixt us and, 26., manifold examples of, ministry of, 2d., their ministry to us an encouragement, 2d., law given through, how, 378; entrusted with the charge of nation, 24.; with care of us, mourn over our badness, 472; are by us in the night, 438; in Church especially, 442; and in fear when Christians pray, 490; were our enemies, reconciled by Christ, 447; Cherubim dwell on earth, 444; despise us their fellow-citizens, if enslaved to gold, 480; do not need attendants when they go through the world, 495; the theatre of Christians, 496; with, is that soul, whose lover God is, 498; angelic work, yea, Christ's work to do all for salvation of brethren, 377Anger, how guarded against, 393; a : tion, 482; and affliction made f him bright, 500.
Affliction (see Suffering, Pain, Punishment), afflicting ourselves here, benefit of, 442; came to Abraham, and must come to every righteous person, 475, 499; a great good, 483, 494, 517; wipes out sins, makes people firm and steady, 494; makes God our debtor, 517; casts out sloth, and ill desire, and collects the soul, 500; brings forth joy, 503; for a time, 512; helps to pay the penalty of our sins, 391, 517; thrusts into the narrow way, 517.
Age, full, 406; how to be attained, (note); great loss thence even if one does not receive baptism, 431 sgg.; shame that accrues to these when they behold others' sweats and rewards, 20., bears sons, 433; our Lord's Passion, 444; if without fruit, punishment, 457; makes brotherhood, because God then our Father, 480.
Baptized, the, called Enlightened, 432.
Bastards, not worth punishing, 500.
Beatitudes, 403.
Begging, a disgrace, 421.
Beginning, value of, 412; and hardz6., him of, who holds the Faith, and a right life, 409.
Aid, each can others, in the way of salvation, 504, 505; and not seek for himself only, 506.
Almsgiving, 412, 417; can exhaust hell-fires, 369; saves from, 513; of the very poor, yea, of the beggar, surpasses that of the rich, 369, 374, 3753; in, God estimates will, 369; the most essential ingredient in medicine, of repentance, 412; causes our prayer to be heard, 420; God looks at our purpose, 422, 513, fire a flame, forbearance quenches it, as iron red-hot dipped in water is quenched, 468.
Animals, do not readily attack their ness, 20.
Bitterness, root of, difference between fellows of the same species, 480.
Antichrist, the Jews having rejected and a bitter root, 506.
Brother, in St. Paul meant not a monk but a believer, 480, 481.
Christ, will fall into hand of, 515.
Apostles, received nothing in writing, 514; not worthiness of recipients, 422; cleanses after sins, 426, 509; blessing of, 454; hand withered that is without, 480; guilt of giving, and receiving from ill-gotten gains, 481, 513; what is, 495; we ought to give Cain, what St. Chrysostom thought 435; tombs of but four known (see Tombs), 482.
Arians, 376, 407; their formula, there the fault of his sacrifice, 514.
Carnal, tempers what, 452.
Catechumens, 430, 432; know Christ and the Faith, 432; not a brother in St. Paul's sense, even if he be a monk, 480. was when He was not, 367; as by an instrument, 371; God needed not an helper, 376.
EPISTLE TO THE HEBREWS: INDEX OF SUBJECTS.
Chance, they who all to, are not pleasmove and is not spherical, 433, 490; addresses not Christians only, but even heathen, if any present, on the truth of Christ's words, 463; thought that Pharisee spake his prayer in no man's hearing, 464; elsewhere thought otherwise, 490; apologizes for what he says, as constrained to say it, 472; calls himself a father, 473; attests his inmost grief, 2é. ; always has to repeat same things, 476; knew not how to rebuke owing to the sin of alms out of ill-gotten gains, 481; wants his people to help him by helping each other on, 504 sgq.
Church, bonds of, if any despise, put 493; gave us the Faith, 74.; gave the beginning, will put on the end, 2d.
Christ's Blood, 499; mixed up with the very substance of people's souls, rendering them vigorous and pure, 444; sprinkled in our souls, 487; we have, 2d., partake of, 517; has cleansed all, 510; purifies us, 440, 444; flowed from the Body which had been framed by the Spirit, 444; carried into ing to God, 467.
Charity, praise of, 381; his work on, referred to, 26.; loves not in order to be loved in turn but for God, 725.; wears itself out for Jews, heathen, heretics, 24, ; pitying those who have done not well but wrong, 417.
Chastisement is exercise, sweet fruit, 503.
Children, in a passion, if they strike bearing us, we do but laugh, 468; if ourselves in a passion we become,
26., intelligent, will sometimes decline playthings, longing for what is higher, 471; playthings kept back if too eagerly longed for, given freely if not so, 479.
Christ, His sufferings, 389; from the Heaven, 517.
Christ's Body, framed by the Holy Spirit 440, 444.
Christ God, 372, 389, 430, 4333 though Priest sits, stands not, _ 373 43% 433, 452, 454.
Christian, shines out most brightly in on by authority, the Day of Judgment will teach him, 387; if any burst, he answers it to Christ, 26.; laws of (see Laws, poverty, 374; the crucified, has Charity, 381; the crucified, the mourner, 442; how to fight, bravely, not inviting war, not interfering, 392; to be ready to pour out his blood as though it were water, 2d., his constant daily warfare, 392, 393; different parts of his armor explained, 393; mercifulness his special characteristic, 513; his superhuman might, 522; should arm himself with desire of Heaven, a fire which none may withstand, tb, Christianity, danger of fulfilling as a Jews, 493; from disciples, 494; in babyhood, 2d, from scorning, 493, 494; an aid to patience, 365, 494; an honor, 384; a glory, 499; far, far greater than creation, 384; we are to have fellowship with, 515, 517; calls His Cross glory, 383; cf 384; His Death called a taste because it held Him not long, 383; smote the devil, 385; and death, 70., His Resurrection, 365, 373, 384, 411, 520; to prove, one aim of St. Paul in Epistle, 365, 520; known to those of old, 481; His appointment as Priest, 403; His weeping at prayer not told in Gospels, 404; sometimes spoken of from the Divine, sometimes from the Human, 368; in Spirit, Church, Heaven), 434.
See Service.
Clergy who are over us we must obey, 518, 519; even if bad, so their faith be sound, 519; must be sober and watchful; if despised must weep, God punishes, 2d. ; their terrible responsibility, 74. ; and account, 26., peril in throwing themselves upon dignity, they ought to flee; then, if seized, to submit, 520.
Club, the, in St. Chrysostom's time, 504.
Comfort, the duty of giving, 396.
Commands, easiness of God's, 432. custom, 414.
Chrysostom, St., rejoices that things will not always abide as they are, 376; thought that miraculous gifts were less at the date of the Epistle to the Hebrews, 379; refers to an already published writing of his on charity, 381; speaks from necessity, would from pleasure too if he knew his hearers were earnest, 382; would fain have been silent lest he increase their peril, but fears to be silent, 476; will examine the careless ones, will not tell them when, 382, 383; prays and exhorts others to pray that no untimely deaths may befall, 387; threatens to punish hired mourners brought into Christian funerals and to suspend those who bring them, 20. , cannot preach the Resurrection while Christians thus contradict, 385, 387; calls himself a goodfor-nothing, yet must use his authority, 387; begs them to bear with him if severe, 20. , would fain only loose, yea, not need power of loosing, zd.,; longs to praise, 388, 472; speaks of the want of Bible knowledge among his people, 407 sgq. , the discouragement in his teaching from their inattenSee Will.
Compunction, God's gift, 408; to prayer, 459.
Publican filled with, when Pharisee's and flesh, 368 zzz¢., not avapyos or alien from God (according to some), 370; acts of His own authority, 490; calls His own coming in the flesh Exodus, St.
Paul Eisodos (coming in), 375; Apostle as sent, 391; became Priest when He took flesh, 428, 433; One Priest because undying, 429; one act of, 430, 447,
448; Godhead and Manhood in, 430, 433; our One Sacrifice, 430, 434,
(see Sacrifice); all heavenly, 434; died once, 447; died for all even though all accepted not, 24., suffered because
He willed, 493, 517; and gladly, 493; His enemies are Jews, unbelievers, carnal, 452; Jews' contumelies to, 493; many of His words already come to pass, 463; gives His Gifts in ways contrary to natural course, 479; because nature's Maker, 24.,, His Death our safeguard, 487; why He chose death of the Cross, 493; prayed, not needing prayer, but to teach us, 490; if we suffer we must look to, 493, 494; has implanted in us of His Beauty and Comeliness, 368; we one with, 394; we read not that He laughed, 442; to be looked to as a Master, that we may learn how to do, words came to him, 490.
Confession, the Faith, 391, 400, 410; of sins, 490.
See Sins, Priest, Repentance.
Conscience must be compelled to own sins, that it may repent and escape torment, 508.
Consulate, its transitoriness, 412, Contrition an ingredient of Repentance, 412; what, zd.
Cornelius, the centurion, his offering, 420.
Covenants, both of God, though not in like manner, 378.
Covetous, 505; they who overreach, ruin themselves, not others, 480; sin of going to their entertainments, 480, 481; a poor man who refused to go for his own soul's sake would shame, 481.
Covetousness worse than mire, 480.
Creation a less thing than preservation, 372; transfiguration of, so easy, 376; fulfills its appointed course, 489; reverenced Joshua for the name he bore, 264.
Credibility, those who handed to us tion, 382, 408; and risk through repetition of making the account of some heavier at the Judgment, 409; expects that his people will bring forth fruit suddenly, 417; thought that the sky did not Gospel Truth accredited as not forgers, 379; what has already come to pass accredit those yet to come, 463.
Creed.
See Confession.