Uncharitable, the, shamed by infidels, mind, 78.
GOSPEL OF JOHN: INDEX OF SUBJECTS.
Holy Baptism, 90; "living," when from a spring, I12; .a type under the Law, 126; useless without the Spirit, 2d.
Waterpots, at Cana, why expressly mentioned by St. John, 77.
Water and the blood, the life of the Spiritual things, superior to worldly, Truth, seen in Christ's fulfillment of the types, 50; boldness of, 99; rewards honest enquirers, 122; its power with candid hearers, 8; should occupy part of our time, 10; objects of faith, not reason, 27, 87; perfection of, immediate, 90; real though invisiblé, 91; the substance and end of things temporal, 156; folly of losing them for things temporal, 159.
Spoilers of the flock, either active or 186; made illustrious by opposition, 207; the kindness of speaking it in season, 287.
Twelve, the, how detained by Christ, Church, 319.
Wedding garment, a holy life, 37.
Weeping of Christ proves His true 170; their affection for Him, 171; they admit the Resurrection, 2.
Types of the Law, their relation to humanity, 233.
Wickedness, extreme folly of, 150.
Widows, cared for by Christ, because passive, 217.
State, love of, makes men depend on realities, 48; how fulfilled in Christ's acts, 50; became clearer and nobler as the Antitypes approached, 126. their slaves, 298.
Stoning, why avoided rather than prevented by Christ, 199.
Success, its intoxicating effect upon unprotected, 259.
Will, the, must be earnest, 3; free to learn and believe or not, 162; of Christ and the Father, one, 2d.
Willful continuance in sin, the cause the careless, 316.
Suffering for Christ's sake rewarded, Unbelief, a transgression of God's will, 120; arises from unlawful curiosity, 166.
Unbelievers, condemned already, bewhy men come not to the light, 098.
Wind, a fit type of the Spirit, because 212; the clearest witness of Christ's truth, 217: and of St.
Paul's, 726., an offense, but wrongly, to weak Christians, 227; for Christ's sake enjoined, 284. cause under sentence, 97; punishment of, certain, 2d.;, to be judged by God's word, 255.
Uncharitable, the, shamed by infidels, lighter than solid bodies, 91; real though invisible, 26.
Wine, at Cana, a type of strength of mind, 78.
Wisdom, true, consists in despising 305; their manifold extravagancies, 20.
Union, of the Father and the Son, Tabernacle of David, Christ's human present vanities, 261.
Women, should keep at home, 225; nature, 39.
Teachers should speak with certainty, examples of their power for good or evil, 24.; best adorned by modesty, piety, and economy, 226; the poor, reproved for indecency: the rich, for vanity, in mourning, 230; sought new husbands by showing much grief for the old, 231; exhorted to almsgiving instead of dress and ornament, 256; to edify their husbands, 24., boldness of, in standing by the Cross, 318; in coming to the tomb before the Disciples, 323.
Word, the, why mentioned first by St. John, 7; twofold meaning of, 2b,, eternal Sonship of, I1; coeternal with the Father, 17; how
"with God,"
12; how in the world, 17; the Creator of all, 21; the true Life, 2d. ; and Light, 22; why said to have been "made flesh,"
39; will judge unbelievers, 254; cleanses the Church, 303.
Word of God, means often commands essential: of Christ and Christians, spiritual, 275.
Universal, warnings most acceptable, 7; and a little at a time, 16; like builders, 27.
Temporal blessings given us as we 106.
Universality, of Gospel offers, 24, 29, can bear them, I5.
Testimony, facts the best, 49.
"Testimony of two," how applicable 36. to God, 188; of man, when credible, 189.
That, expresses the consequence, not Vainglory, tyranny of, 14, 30; meanness of, 14; evil effects of, 15; worse than fornication, 98; ruined the Jews, 2d., the source of avarice and passion, 26., of John's disciples, 102; its evils, and examples of, 2d., hard to tame, 20., hindered belief in the Jews, 136; folly and danger of, the final cause, 227.
Theaters, indecency of, 3; to be avoided, 4; corrupting tendency of, 66; corrupt their inmates more than prisons, 220.
Thomas, St., his fear before, exceeded by his courage after, the Crucifixion, 228; condemned for vain curiosity, 327; his doubt was from unbelief, 26., after receiving the Gift, perfect in faith, zd.
Thieves, the, did not obscure the Glory of the Cross, 317.
Threatenings of God, their use, 37.
Time disregarded in prophecies, 46; 103, 136; hinders faith, 254, 255; leads to domestic show and expense, 256.
Valentinus, 30 (note); his heresy on the Resurrection, 247.
Vinegar, offered to Christ in mockery, as to a criminal, 319.
Virgin, the study of her history profitable, 192; rebuked by Christ at Cana, cared for on the Cross, 318; why entrusted to the beloved disciple, 2d.
Virtue, has no merit without labor, waste of, in idle talkers condemned, 66; "fullness of,'' in what sense said of the age of St.
Paul, 121; shortness of, urged, 172; waste of, a sin and folly, 211.
Title on the Cross, a shame to the or prophecies, 16; to hear it, the first duty of all, 65; toil of preaching, how lightened, 76; spoken to all in general, but must be applied particularly by each, 79; minute significance of, 95.
Work? in Paradise, was without labor, 127; the true wisdom, 150; hate by the world as reflecting on itself, 302.
Vision, the beatific, 43; of the DiJews, 317.
Titles of Christ (Shepherd, Door, &c.), their significance, 214.
Tradition, to be kept, 28.
Transmigration of souls asserted by vine Presence, not granted to all, 61.
Voice, from Heaven, was to persuade 125 (note).
Works, earnestness to be shown in, the ancients, 5; by Plato, 7.
Trinity, the, the same expressions applied to each Person, 23; proved by Isaiah's vision, 252; Three Persons of, distinct, yet equal, 289; Baptism, the common work of, 24.; Will of, one, 26.; Equality of the Three Persons, 325; concurred in the call of the Apostles, 326. the disciples, 249.
3; must be added to faith, 19, 27; necessary after Baptism, 37; should correspond with our privileges, 42; the only safety, 43; set forth God's glory, 46; of love the best confession, 72; of others, will not assist us, 75; to win forgiveness,
142; of the Father, works of Christ, 202; proper time for working, 2d.,; evidence "Was," twofold use of the word in Holy Scripture, 12.
Watchfulness, need of, against Satan, 79Water, at Cana, a type of worldly minds, 78; a medium between air and earth, 88; why used in Holy Baptism, 89; virtue of, in
GOSPREERORATOHN: INDEX. ORSSUBJECTS.
of, required by the world, 267; absolute need of, 273.
World, what, 30; ignorant of God, 31; 196; signifies the wicked, 266, 274; how "convinced" by the Spirit, 287; conquered by despising it, 293; in Holy Scripture signifies either the creation, or the wicked, 245. proaching end of, conjectured} Worldly men, like children, admire from wars, earthquakes, &c., 121; love of, universal, 136; danger of living for, 24.; the danger of resting in its pleasures, 157; to be given up for heaven, the Jews purer than of the Samaritans, 24., yet only a type of the true, 116; which is universal and spiritual, 2d. love of, cause of darkness, 20. ; fleeting nature of, 78; love of, an insult to Christ, I1I; apZeal of John's two: disciples in visiting Christ, 64; of Christ for the Temple was to conciliate the Jews, 81; necessity of, 118; shown in the Samaritan woman, 26. the Samaritan woman, 115; of | Zenobia, 30 (note). vain shows the most, 301; hate virtue as opposed to themselves, 302.
Worship, doctrine of, first given to
HOMILIES ON THE GOSPEL OF JOHN.
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