Novatians alluded to, 457. tians, 405, 406, 415, 462; and in cares for higher things, 471;
OF SUBJECTS.
EPISTCESCOclTHE; HEBREWS: INDEX
422; sometimes communicate yearly or after two years, 449.
Moses, compared with Christ, 389, 416; his history after close of Acts, 364; his trade alluded to, 367; to be highminded, 74. ; age afterward, 2d. his cour- (like his Master) leads up by | Photinus, 370; taught same as Sabellittle steps, then down, 367, 370; lius, 407. cf. 174, 365; his way of speak- | Physicians, taste food first for the sick ing of the Son compared with St. John's, 372, 373; (like his Master) does not utter all, but leaves to conscience of hearers, 378; is not particular in use of phrases, 24. , cites holy Scripture anonymously to those who were familiar with it, 382; his example as an athlete, 392; transposes his thoughts, 394 [cf. Sz. Jrenzus, lil 72, Ds 217) Oia) > anisamode and in the Epistle to the Romans compared, 403, 405, 424, 462; here and in Epistle to the Galatians, 405, 406, 415, 462; and in Epistles to Corinthians, 406, 511, 514; to Thessalonians, 515; and discourse to Athenians, 405; leads his hearers on even to the very hard, 405; by little and little, 423, 429; mixes praise and blame, 415, 416, 418, 461; his praise of them, 416; passes not away, 413; words of, words of the Holy Ghost, of Christ, 413; his fear of failing, 414; mixes lowly and lofty, 433; expands Prophet Jeremiah, 436; and others lived in Heaven while here, 445; praises of, 456; his travail-pangs, 472; did not call himself a stranger only, but dead to the world, 473; allows not to eat with the covetous, 480, 481; nor drunkards, yet we disobey, 481; his use of term brother, 480, 481; in his time, 481; his great wealth of thought, 487; his triumph over troubles when now in twentieth year of preaching, 494; commanding simplicity of attire utterly disobeyed in the very Church, 497; ever gave thanks in all his afflictions, 24. his apology to the Hebrews, 520; his deep love for them and prayers and asking their prayers, 2d. , we must imitate in his overcoming all affliction for Heaven's love, 390; a part of the house, 390; his faithfulness, 391 ; grace poured on in his very babyhood, 483; cared not for Palace of Egypt when Heaven is before him, 2d. his flight was of faith, 484; less than Joshua, 489, 490; fled from dignity yet imperilled in discharge of it, 520 Mourners, hired, forbidden even to come to a Christian funeral and threatened, 387.
See /unerals. man, 384; why they say the lungs are under the heart, 393; parts of bodies that are grown callous yield not to hands of, 394; mix medicines of many ingredients, one the essence of the medicine, 411; after deep incisions use gentle remedies, 461; if he go not forward to the end, his early success but loss, 476; if despised cannot avenge himself on his patient, 519.
Playthings, sometimes offered to an Night, some spend in prayer, some in deeds of evil, 438; prayer at, 490.
Novatians alluded to, 457. intelligent child, to show how he cares for higher things, 471; withheld if too eagerly desired, 479.
Pleasure, less if disappointment be Obedience, makes friends of God, 476; aids others too, 481; lack of, worse than anarchy, 518; punishment follows, 519.
Of (éf) the Father, 370, 371, 373, 385.
Oil, for lamps, is kindness, 498; cf expected to follow, 503; that brings despondency no pleasure, 2b, Poor, the, a fellow-freeman, 421; will re Old Pa exceeding disgrace of a stand by thee in the day of Doom, thy Advocate, 74.; neglected while a dead body is richly adorned, 24., if he beg, called impostor, 421, 422; ought to be helped, for we always eat, our children beg of us, 421; ought to be helped without enquiry, for we, too, say, ~emember not my $iMS, 421, 422; the Saints of old poor, yet very mighty, 452, 453; who feed, feed Christ, 454; many of, bitterly defrauded and oppressed, 471, 480; the rich most truly, 480; if a poor man asked to an entertainment by a defrauder therefore refused, the other would be shamed, 481; none too, to give the cup of water, the two mites, to visit sick, prisoners, 509; build our houses in Heaven, 513; offerings of, accepted equally with gold, 514; yea, of ten thousand talents, 378.
Foyerty, not, but caring to be despised wicked, 401; depends not on years, but on virtue, 402; of sin, repentance frees from, 410, 436; impairs not beauty of soul, 498; man, an emperor if he have all his in subjection, 402.
Olympic games, interest excited by, 437; herald's cry at, 450; 7d éuotov kata mavra (similarity in all respects), 371.
Oppression, deeds of, and of defrauding so great that many would gladly have parted with life, 471; see 480.
Orator, his special pains at the end not a trace of monastic life. of his speech, 476. ae. here, 392, 477, 478, 508.
Painting, the outline a shadow, with the colors an image, 447, 448.
Passion, patience disarms, 468; if in a, we become very children, 26.
Passions, some are useful, 374.
Patience, 416, 419 note, 459; Christ's for, makes us despicable, 374; the Christian shines out more in, than in riches, 374; it affords, too, more pleasure, 24., we may not be impatient of, 375; many blessings of, 452, 459; makes bold, 453; leads by the hand to Heaven, 20. ;, great independence of, 2b.; Christ called perfection of virtue, 2., an _ ill-omened thing, 2d., if voluntary, gives great might, 453, 454; and trust toward God, 454; every one afraid of, 472; not painful with the fear of God, 485; luxurious habits make hated, 497; to be sought, 18.
Praise, to repudiate, one form of pride, sufferings an aid to, 365, 383; needed while things are still in process of being subjected to our King, 383; of fisherman and husbandman, 417; of Abraham, 418; why God teaches it us, 2d. lost at very end when combat even over, 462, 463; disarms passion, 468; of the Hebrews, 483; need of much, 490.
Patriarchs, strangers to the whole world, 471, 473, 474; and lived as foreigners, 474; their faith very persevering, 483.
Paul, St., Apostle of Gentiles, 363;
Paul of Samosata, 371, 376, 407; taught that God the Son has His beginning from the holy Virgin, 407; his followers called Jews, 376 and note.
Peacock, beauty of, 513.
Perseverance, need of, when near the goal, 398, 399; need of, 398, 476, 490; from examples, 476; want of, probably cost those who had prophesied and cast out devils their crown, 476.
Peter, St., a common person may be Jews ill-disposed to, 26., why as, 453; praise of, 456; his tomb known, 482; his penitence perfect, 507; God left, that he might learn not to contradict the Master, 24.,; his special temptation not sent to Jews, 24.,; once a Jew himself, and holding with them, has greater force thereby, 364; why he wrote to them, 364, 365; his love for them, 24., for each, 490.
Prayer, intense, one ingredient of repentance, 412; heard through alms, 420; no marvel if not