Elijah, how glorified, 40. denial of Christ, 97; in heathens cause overcome by the Spirit,
53°
GOSPEL OF JOHN: INDEX OF SUBJECTS.
124; of the centurion (Matt. viii.
5) more perfect, because before it, 26. tried by affliction, 125; before sight, not required of strangers who had not seen
Christ, 129; of the paralytic at Bethesda, 132; requires some greatness of soul, 162; must be founded on Holy Scripture, 184; the condition of receiving the Promises,
2b. ; God's work, 202; the blind man had it, 26.,- Naaman had it not, 26. produced in some Jews, by Christ's condescension, but imperfectly, 192; of the blind man in going to Siloam, 204; most needed in things invisible, 205; the truest way to glorify God, 208; steps by which it was called forth in the blind man, 212; of the lepers, 2d., with righteousness, its power, 234; triumphed in the Apostles, 2d. , nothing without holiness, 2d.,° its object, the unseen, 327.
False Christs called strangers, 214; wherein differing from the True, 26.,; their evil designs, 2d, Fasting, a way to pardon, 29, 142.
Fatalism inconsistent with a belief in 55, 122; of the Jews towards Christ, contrasted with the goodwill of the Samaritans, 122; inexcusable because not from natural passion, 130; its evils extend to all times, 24., examples of, 26. , a war against Christ,
26.; hard to heal, 26., of Satan ruined the world: of the Jews made them murderers of Christ, 26. ,, in what sense some " went back," 170; faith of, still imperfect, 228; their fear of the Jews,
26. , understood nothing perfectly of the Resurrection, 245; still ignorant of Christ's Equality, 248; "clean," because free from Jewish error, 259; their confession of Christ, 260; taught not to contend for greatness, by the washing, 24., gradually prepared for the Resurrection, 276, 277; understood not high doctrines until inspired, 276; their imperfect faith in Christ and the Resurrection, 26., their courage after Pentecost, 279; how taught to rejoice in persecution, 283; credible, because eye-witnesses, 284; slow, because unwilling, to believe in His death, 291; still imperfect, though professing knowledge, 292; not taught perfectly, but assured of peace, 293; in what sense not of the world, 303; sanctified by the Word, and by the Sacrifice, 24., their unity, through faith, 304; to be known in the world by their mutual love, 26.; their glory given by Christ, ib., why took no part in the burial, 320; their hasty return home, 323; their mission, 325; received somewhat of grace by His breathing on them, 2d. , their candor in telling all their faults, 327; returned. to their trade after Christ's Resurrection, 328; knew Him not at first on the lake, 329; awe-struck by Christ's risen form, 2d.
Disease, produced by sin, 131.
Discontent, comes of ambition, 231.
Dives, judged, because not self-judg173; of the brethren, 174; examples of its sinfulness, 199, 200.
Equality of the Son with the Father, 13, 14, 22; declared to the Jews, to show Him Lord of the sabbath, 132; proved by His breaking the sabbath, 133; by His doing nothing of Himself, 135; of Christ with the Father, 199.
Esau ruined by envy, 130.
Essence, of the Father and the Son, one, 18, 28, 254, 272; of the Son, simple, 24; the Divine, in Christ, unchanged by the Incarnation, 38; and different from His flesh, 39.
Eternity, a subject difficult to contemplate, 7; of The Word, maintained, 11,17, 27; Christ's proved by the phrase, " was in the beginning,"
II, 12, 18; by His being called " Maker of the ages," 11; by His being Maker of " all things," 17; by His being "in the Bosom of the Father,"
53; that of the Father involved in Christ's, 17; of Christ's manhood asserted, 53; shown in the Jewish types, 169.
Evangelists begin from different points, the Resurrection, 163.
Father, His Eternity involved in the Son's, 17; unbegotten, 28; the manner, of His " working," 133; His witness to Christ, 146, 162; His Will one with the Son's, 165; "draweth" us, but not without our consent, 164; can not be seen by any, known only through the Son, 271; Consubstantiality of, with the Son, 272; His Greatness as the cause, hinders not the Son's Consubstantiality, 277; His union with the Son, as the Root of the Branches, 279; hated in the Son, 283.
Fear of God, the, secures the soul, yet agree, 16; dwell on different periods, 58; truth of, shown by their reporting matters of reproach, and by their omitting miracles, 61; conciseness of, 67, 70; omit many particulars, but not general results, 123; were careful to correct any misapprehensions about Christ, 134; their candor in relating things apparently discreditable, 173; prove the reality of Christ's death in different ways, 233; candid in confessing the disciples' ignorance, 245; their veracity argued from their many omissions, 328.
Everlasting life, promised to obediing, 121; tormented because he did no actual good, 147; his impunity in life increased his punishment, 157.
Divination, forbidden to the Jews, 48.
Docetz, 39 (note).
Doctrine of Christ and of the Father 193.
Feast, the first and last its great days, 183.
Feasts, rulers of, selected for sobriety, one, 177; of men, aims at reputation, 2d.
Doctrines, growth of, harder than of Female sex, their superior feeling, 323.
Figures used in the Gospels to give natural seed, 62; general neglect of, condemned, 114; the higher cannot be received without faith, 115; the true, sanctify the soul, 303.
Domestics, patience with, taught by spirit and sweetness to the doctrine, 119; the latest, were the most clear, 126.
Finery ee no power to please long, ence, 197.
Excuses of the negligent, 38.
Exhortation, duty of mutual, 172.
Eye, the noblest member, 201.
226.
Fire, a likeness of Christ's fullness, 47; Christ's with Judas, 261.
Door of the fold, the Scriptures, 213. the double, of sin and of hell, 66.
Firmness marks Christ as the good Faith without works insufficient, 19, Earthly things, their fleeting nature Shepherd, 217.
Flesh of Christ, the, was of the sub27, 37, 106; the only way to -apprehend things spiritual, 87, typified in the water at Cana, 78; how said of Holy Baptism, 93, 933; required in studying things natural, 88; without works a denial of Christ, 97; in heathens come from purity of intention, 98; in Christ is faith in God, 104; need of, 115; without a sign, exemplified in the Samaritans, 123; of the nobleman of Cana, imperfect, because after the miracle, stance of the Virgin, 91; no excuse for a carnal mind, because overcome by the Spirit, 277; examples of its subjection, 278.
Following of Christ, lies in imitating 103.
Elijah, how glorified, 40.
Elisha, how glorified, 40.
Empedocles believed the Metempsychosis, 5 (note).
End of the world expected bySt.Chrys., His actions, 142.
Foreknowledge of Christ, 170, 174.
Forgiveness, how won, 29; must be 121; implied a brief period, 2d.
Envy, evils of, seen in the Jews, 54,