Tes remembrance of, a great sin, one has her husband's respect, Matter, self-existent, some people say
EPISTLE TO THE HEBREWS: INDEX OF SUBJECTS.
our seeing when we would find God, 468; generated by overeating, 502.
Luxury, brings to an ill end, 501; entrue, how to be attained, 24., endurance with, Apostolical, 462; fruit of grief, of chastisement, than all, 507; prosperity sometimes produces, 517; constant memory of our sins does away with, 508.
Hope, its stay, 391, 393, 415, 419, 03. ridge the Judge of words as well as feebles body and soul, 24. produces low spirits, 2d., food for lusts, 502. of actions, 438; propitiated if we accuse ourselves for our sins, 508; confess to, 26.
Judgment, 401; the Throne of grace 429; that of each covenant contrasted, 434; of future bears through despondency, 503.
Human things, their transitoriness, 412; a shadow, 484; nought if God our friend, 516; hope a help even in, 419; the whole of virtue to be loose from, 473. See Zemporal things.
Humility, aid from listening to our Man, spoken of sometimes from the lower, sometimes the higher part, so Christ, 368; Image of God, 372; young, old; see Young, Old.
Manichzans, 406, 409; the modernest now, becomes then Throne of, 400; day of, 420, 472; near, 463; the Judge will be there, 509; sins of all publicly displayed then except we do them away by continual remembrance of them, 508,
509; in that day the poor man will deliver thee, 421; proof that end of world is nigh, 463; end of all at hand, day of each one's death yet nearer, 24., we shudder at end, as if going to, 475; special account then taken of purity, 476; Judgments mentioned in his day, 472; common, of all indisputable, 503.
Jugglers' sleights, 445. heresy, 407.
Marcellus, 370, 371, 376; taught as Lord's words on, 409; not true, to call ourselves sinners and be angry when so called, 490; what, 2b. did Labellius, 407.
Marcion, 371, 376, 409; the first heresy, 407.
Marriage, 516; not it, but want of v4 moderation in, hurts, 402.
Ill, we are apt to suspect, good not artyrs, whole burnt-offerings, body so, 422; our will readily inclines to side of, 425; we often abstain from, out of respect to men, 516.
Image and Express Image contrasted, and soul, 420.
Mary, Virgin, some deemed that God the Son had His beginning from, 407 [see St. Cyril Alex. de recta fide 11 a, 20 fin., 21 a, 44; Quod B92; Thdolence the reason why the bad Unus est Christus 717 6, contra Nest. i. 4 (p. 21, O. T.);- Apol. contra Theod. cap. i. 206 e]; the heresy of Paul of Samosata, 407.
Matter, self-existent, some people say Lace, a superfluity, 496.
Lady, walking with few attendants become not better, 474; why we imitate not the Saints, 456.
Injure, they who, injure themselves, attracts less notice, 495, 496; to dress simply, 496 sgq., such an one has her husband's respect, 497Lamb, Pha type of our deliver479.
Tes remembrance of, a great sin, that it is, 467.
Mediator, not the owner of that in 412, 490; will go if we ever remember our sins, 508; bearing will help us and the injuring party too, 504.
Insult, who, insult themselves, 479, ance, 487.
Laughing, evil habit of, in Church regard to which he mediates, 443.
Medicine, of Repentance, what its inf gredients, 411; a, if removes dis- ¥ ease utterly at once, has strength; and at prayers, 442; Sarah rebuked for, 2d., her denial of it was from her faith, 471; right use of and misuse of, 442; women do not laugh, save in times of relaxation, in presence of their husbands, 2d., we laugh at children who strike us in a passion,
468; when we ought to mourn bitterly, 471, 472.
Law, has less might than has grace, 480.
Isaac, only-begotten in respect to the if needed continually, is weak, 448; not needed where no stroke, 449; bitter, gives first unpleasantness, then benefits, 503.
Mercifulness, untold beauty of, 513; promise, 4.78; praise of, 474, 482; his toils and gain therefrom, 500.
Jacob, faith of, 474, 482; gain through affliction, 500, 501.
Jesus, in the form of Man, 489.
Jews, had power in their own land might of, 24., specially belongs to a Christian, 24., God first showed forth, 246.
See Almsgiving.
Milk, the lowlier doctrines, 404, 406; to act independently of their rulers, 365; their priests ceasing to be priests, 403; St. Paul proves that far superior to, and to their polity is the uncircumcised Melchizedek, 424; times of, under Ezra and Malachi referred to, 436; their law, old, 2d., Jewish captives glorious even in cap-| tivity, 484; having deprived themselves of Christ will fall into hands of Antichrist, 515; heathens, heretics, true charity wears itself out for, 381.
Jews Christian, how well-nigh worn 489; superiority of Christian things over those of, 511; the same who gave the Gospel, 512; Laws Ecclesiastical, 387; written in hearts belong not to Jews but to Christians, 435.
Lent, forty days' preparation for Easter Communion, 449; loss if insufficient, 450.
Long-suffering tames anger, 468.
Lose, not to, of less toil than afterf. 398.
Mind, how the grace of the Spirit gives it wings, 468; winged, it soars above the devil's darts, 2.
Miracles, they who wrought, and prophesied, and were denied; it was probably the want of perseverance, 476; perhaps, too, they were wicked while they wrought, tb, Money, the degradation of those who ward to recover it, 462.
Lost, a thing, with what earnestness give themselves to, 441; peril of love of, 459, 460, 476; and slavery to care of choice treasures,
459; address to Mammon, 442; value for, a worse than Egyptian bondage, 459; gold mere dirt, 480; angels would despise them who love, 20.
Monks, or solitaries, not for them alone Christ's precepts, but for people living in the world, 386, 403; saints in life and in faith, 416; might of their life, 522; some wanted to aid only, 417; when beggars, called impostors, sought, 468.
Love, the perfect thing, 455; from, out when St. Paul wrote to them, 365, 366; of 514; had long believed and borne, 365; compared to Elifah in their troubles, 491; exhorted to perseverance in that whereunto they had attained, 514; their enemies Christ's enemies, 377:
Joshua, reverenced as a very special all good things, 456; nought good which is not from, 2d. , assembling ourselves increases, 455, 456; a natural path leading to virtue, 456; as self what, 2d. ; of enemies and the bad, praise of, 26.
Lungs, reason given why they be placed under the heart, 393.
Lust, not pleasure, a mere shadow of type of Christ, 489; availed more than did Moses, 24., even while Moses was living, 490.
Joy, never unmixed here, 442; the pleasure, 393; he who is possessed by, worse than one in a fever, 441; evil desire hinders