and shut out a sense and feeling of our afflictions. Ps. 39:9, though
1. First, A holy, a prudent silence under affliction doth not exclude
and shut out a sense and feeling of our afflictions. Ps. 39:9, though
he 'was dumb, and laid his hand upon his mouth,' yet he was very
sensible of his affliction: verses 10, 11, 'Remove thy stroke away from
me, I am consumed by the blow of thine hand. When thou with
rebukes dost correct man for iniquity, thou makest his beauty to
consume away like a moth: surely every man is vanity.' He is sensible
of his pain as well as of his sin; and having prayed off his sin in the
former verses, he labours here to pray off his pain. Diseases, aches,
sicknesses, pains, they are all the daughters of sin, and he that is not
sensible of them as the births and products of sin, doth but add to his
sin and provoke the Lord to add to his sufferings, Isa. 26:9–11. No
man shall ever be charged by God for feeling his burden, if he neither
fret nor faint under it. Grace doth not destroy nature, but rather
perfect it. Grace is of a noble offspring; it neither turneth men into
stocks nor to stoics. The more grace, the more sensible of the tokens,
frowns, blows, and lashes of a displeased Father. Though Calvin,
under his greatest pains, was never heard to mutter nor murmur, yet
he was heard often to say, 'How long, Lord, how long?' A religious
commander being shot in battle, when the wound was searched, and
the bullet cut out, some standing by, pitying his pain, he replied,
Though I groan, yet I bless God I do not grumble. God allows his
people to groan, though not to grumble. It is a God-provoking sin to
be stupid and senseless under the afflicting hand of God. God will
heat that man's furnace of affliction sevenfold hotter, who is in the
furnace but feels it not: Isa. 42:24, 25, 'Who gave Jacob for a spoil,
and Israel to the robbers? did not the Lord, he against whom we have