Chapter 18 of 43

provoke him to wrath; and certainly there are none that do more

provoke him to wrath; and certainly there are none that do more

overboard, to cool him, and quell him, and keep him prisoner in the

whale's belly, till his stomach be brought down, and his spirit be

made quiet before the Lord. What you get by struggling and

grumbling, you may put in your eye, and weep it out when you have

done: Jer. 7:19, 'Do they provoke me to anger, saith the Lord? Do

they not provoke themselves to the confusion of their own faces?' By

provoking of me, they do but provoke themselves; by angering of me,

they do but anger themselves; by vexing of me, they do but fret and

vex themselves: 1 Cor. 10:22, 'Do we provoke the Lord to jealousy?

Are we stronger than he?'

Zanchy observes these two things from these words:

1. That it is ill provoking God to wrath, because he is stronger than

we.

2. That though God be stronger than we, yet there are those who

provoke him to wrath; and certainly there are none that do more

provoke him than those who fume and fret when his hand is upon

them. Though the cup be bitter, yet it is put into your hand by your

Father; though the cross be heavy, yet he that hath laid it on your

shoulders will bear the heaviest end of it himself; and why, then,

should you mutter? Shall bears and lions take blows and knocks from

their keepers, and wilt thou not take a few blows and knocks from

the keeper of Israel? Why should the clay contend with the potter, or

the creature with his creator, or the servant with his lord, or

weakness with strength, or a poor nothing creature with an

omnipotent God? Can stubble stand before the fire? Can chaff abide

before the whirlwind? or can a worm ward off the blow of the

Almighty? A froward and impatient spirit under the hand of God will

but add chain to chain, cross to cross, yoke to yoke, and burden to

burden. The more men tumble and toss in their feverish fits, the

more they strengthen the distemper, and the longer it will be before

the cure be effected. The easiest and the surest way of cure is to lie

still and quiet till the poison of the distemper be sweat out. Where

patience hath its perfect work, there the cure will be certain and easy.

When a man hath his broken leg set, he lies still and quiet, and so his

cure is easily and speedily wrought; but when a horse's leg is set, he

frets and flings, he flounces and flies out, unjointing it again and

again, and so his cure is the more difficult and tedious. Such

Christians that under the hand of God are like the horse or mule,

fretting and flinging, will but add to their own sorrows and

sufferings, and put the day of their deliverance further off.

Reason 7. A seventh reason why Christians should be mute and silent

under their afflictions is, because hereby they shall cross and

frustrate Satan's great design and expectation. In all the afflictions he

brought upon Job, his design was not so much to make Job a beggar

as it was to make him a blasphemer; it was not so much to make Job

outwardly miserable, as it was to make Job inwardly miserable, by

occasioning him to mutter and murmur against the righteous hand

of God, that so he might have had some matter of accusation against

him to the Lord. He is the unwearied accuser of the brethren: Rev.

12:10, 'The accuser of the brethren is cast down, which accuseth

them before our God day and night.' Satan is the great make-bait

between God and his children. He hath a mint constantly going in

hell, where, as an untired mint-master, he is still a-coining and

hammering out of accusations against the saints. First, he tempts

and allures souls to sin, and then accuses them of those very sins he

hath tempted them to, that so he may disgrace them before God, and

bring them, if it were possible, out of favour with God; and though he

knows beforehand that God and his people are, by the bond of the

covenant, and by the blood of the Redeemer, so closely united that

they can never be severed, yet such is his rage and wrath, envy and

malice, that he will endeavour that which he knows he shall never

effect. Could he but have made Job froward or fretful under the rod,

he would have quickly carried the tidings to heaven, and have been

so bold as to have asked God whether this was a carriage becoming

such a person, of whom himself had given so glorious a character.

Satan knows that there is more evil in the least sin, than there is in

all the afflictions that can be inflicted upon a person; and if he could

but have made a breach upon Job's patience, ah, how would he have

insulted over God himself! could he but have made Job a mutineer,

he would quickly have pleaded for martial law to have been executed

upon him; but Job, by remaining mute and silent under all his trials,

puts Satan to a blush, and spoils all his projects at once. The best way

to outwit the devil, is to be silent under the hand of God; he that

mutters is foiled by him, but he that is mute overcomes him, and to

conquer a devil is more than to conquer a world.

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