foolishly in the day of their adversity. Lam. 3:39, 'Why doth a living
fretting and flinging, except it hath been harder blows or heavier
chains; therefore fret not when God strikes.
3. Thirdly, This truth looks sourly upon those who charge God
foolishly in the day of their adversity. Lam. 3:39, 'Why doth a living
man complain?' He that hath deserved a hanging hath no reason to
charge the judge with cruelty if he escape with a whipping; and we
that have deserved a damning have no reason to charge God for
being too severe, if we escape with a fatherly lashing. Rather than a
man will take the blame, and quietly bear the shame of his own folly,
he will put it off upon God himself, Gen. 3:12. It is a very evil thing,
when we shall go to accuse God, that we may excuse ourselves, and
unblame ourselves, that we may blame our God, and lay the fault
anywhere rather than upon our own hearts and ways. Job was a man
of a more noble spirit: Job 1:22, 'In all this Job sinned not, nor
charged God foolishly.' When God charges many men home, then
they presently charge God foolishly; they put him to bear the brunt
and lame of all; but this will be bitterness in the end. When thou art
under affliction, thou mayest humbly tell God that thou feelest his
hand heavy; but thou must not blame him because his hand is heavy.
No man hath ever yet been able to make good a charge against God;
and wilt thou be able? Surely no. By charging God foolishly in the
day of thy calamity, thou dost but provoke the Lord to charge thee
through and through, more fiercely and furiously, with his most
deadly darts of renewed misery. It is thy greatest wisdom to blame
thy sins, and lay thy hand upon thy mouth; for why should folly
charge innocency? That man is far enough off from being mute and