word hath laid upon you to be silent, to be mute and quiet, under all
possesseth not himself possesses nothing at all. He possesses not the
use, the sweet, the comfort, the good, the blessing of anything he
enjoys, who enjoys not himself. That man that is not master of
himself, he is a master of nothing. Holy silence gives a man the
greatest mastery over his own spirit; and mastery over a man's own
spirit is the greatest mastery in the world, Prov. 16:32. The Egyptian
goddess they paint upon a rock standing in the sea, where the waves
come roaring and dashing upon her, with this motto, Semper eadem,
Storms shall not move me. A holy silence will give a man such a quiet
possession of his own soul, that all the storms of afflictions shall not
move him; it will make him stand like a rock in a sea of troubles. Let
a man but quietly possess himself, and troubles will never trouble
him. But,
10. Tenthly, Consider the commands and instructions that God in his
word hath laid upon you to be silent, to be mute and quiet, under all
the troubles, trials, and changes that have or may pass upon you:
Zech. 2:13, 'Be silent, O all flesh, before the Lord, for he is raised up
out of his holy habitation;' Isa. 41:1, 'Keep silence before me, O
islands;' Hab. 2:20, 'The Lord is in his holy temple; let all the earth
keep silence before him;' Amos 5:13, 'Therefore the prudent shall
keep silence in that time, for it is an evil time;' Ps. 46:10, 'Be still, and
know that I am God;' Ps. 4:4, 'Commune with your heart, and be
still;' Exod. 14:13, 'Stand still, and see the salvation of God;' 2 Chron.
20:17, 'Stand ye still, and see the salvation of the Lord, with you, O
Judah, and Jerusalem;' Job 37:14, 'Hearken unto this, O Job; stand
still, and consider the wondrous works of God.' It is a dangerous
thing for us to neglect one of his commands, who by another is able
to command us into nothing, or into hell at pleasure. To act or run
cross to God's express command, though under pretence of
revelation from God, is as much as a man's life is worth, as you may
see in that sad story, 1 Kings 13:24, &c. Divine commands must be
put in speedy execution, without denying or delaying, without
debating or disputing the difficulties that may attend our subjection
to them. God's commands are spiritual, holy, just, and good; and
therefore to be obeyed without muttering or murmurings. Divine
commands are backed with the strongest reason, and attended with
the highest encouragements. Shall the servant readily obey the
commands of his master, the subject the commands of his prince, the
soldier the commands of his general, the child the commands of his
father, the wife the commands of her husband, and shall not a
Christian as readily obey the commands of his Christ? Nay, shall vain
men readily and willingly obey the sinful and senseless commands of
men, and shall not we be willing to obey the commands of God? 2
Sam. 13:28, 29, 'Now Absalom had commanded his servant, saying,
Mark ye now when Amnon's heart is merry with wine, and when I
say unto you, Smite Amnon: then kill him, fear not: have not I
commanded you? be courageous, and be valiant. And the servants of
Absalom did unto Amnon as Absalom had commanded.' They made
no bones of obeying the bloody commands of Absalom, against all
law, reason, and religion.
I have read of one Johannes Abbas who willingly fetched water near
two miles every day for a whole year together, to pour upon a dry
stick, upon the bare command of his confessor.
I have also read of the old kings of Peru, that they were wont to use a
tassel or fringe made of red wool, which they wore upon their heads,
and when they sent any governor to rule as viceroy in any part of
their country, they delivered unto him one of the threads of the
tassel, and for one of those simple threads he was as much obeyed as
if he had been the king himself. Now, shall one single thread be more
forcible to draw infidels to obedience, than all those golden
commands, last cited, shall be of force to draw you to be quiet and
silent under the troubles and changes you meet with in this world?
The Lord forbid!
Shall carnal and wicked persons be so ready and willing to comply
with the bloody, and senseless, and superstitious commands of their
superiors? And shall not Christians be more ready and willing to
comply with the commands of the great God, whose commands are
all just and equal, and whose will is the perfect rule of righteousness.
Prior est authoritas imperantis, quam utilitas servientis [Tertullian].
The chief reason of obedience is the authority of the Lord, not the
utility of the servant. Ah, Christians! when your hearts begin to fret
and fume under the smarting rod, charge one of those commands
last cited upon your hearts; and if they shall mutter, charge another
of those commands upon your hearts; and if after this, they shall vex
and murmur, charge another of those commands upon your hearts;
and never leave charging and rubbing those commands one after
another upon your hearts, till you are brought to lay your hands