Section 40

Saint John Chrysostom Collection
CONTENTS
PREFACE
Ver. 1–3. Paul, An Apostle, (Not Of Men, Neither By Men, But By Jesus Christ And God The Father, Who Raised Him From The
Ver. 1, 2. Then Fourteen Years After, I Went Up Again To Jerusalem With Barnabas, And Took Titus With Me Also. And I Wen
Ver. 1. O Foolish Galatians, Who Hath Bewitched You, … Before Whose Eyes Jesus Christ Hath Been Evidently Set Forth, Cru
Ver. 1–3. Now I Say, That The Heir, As Long As He Is A Child, Differeth Nothing From A Servant, Though He Be Lord Of All
Ver. 1. Stand Fast Therefore In The Liberty Wherewith Christ Hath Made Us Free.
Ver. 1. Brethren, If A Man Be Overtaken [In A Fault].
THE ARGUMENT
Chap. 1 V. 1, 2. Paul, An Apostle Of Jesus Christ By The Will Of God, To The Saints Which Are At Ephesus, And To The Fai
Chap. 1 V. 11–14 In Whom Also We Have Obtained An Inheritance, Being Predestinated According To The Purpose Of Him Who W
Ver. 15–20. Wherefore I Also, After I Heard Of Your Faith In The Lord Jesus, And Love Unto All The Saints, Cease Not To
Chap. 2:1–3. And You Hath He Quickened, Who Were Dead In Trespasses And Sins, Wherein In Time Past Ye Walked, According
Chap. 2 V. 11, 12. Wherefore Remember, That Ye Being In Time Past Gentiles In The Flesh, Who Are Called Uncircumcision B
Chap. 2 V. 17–22. And Came And Preached Peace To You Which Were Afar Off, And Unto Them That Were Nigh. For Through Him
Chap. 3:8–11. Unto Me, Who Am Less Than The Least Of All Saints, Is This Grace Given, That I Should Preach Among The Gen
Chap. 4:1, 2. I Therefore, The Prisoner Of The Lord, Beseech You, That Ye Walk Worthy Of The Vocation Wherewith Ye Are C
Chap. 4:1–3. I Therefore, The Prisoner Of The Lord, Beseech You, That Ye Walk Worthy Of The Vocation Wherewith Ye Are Ca
Chap. 4:4. There Is One Body, And One Spirit, Even As Ye Are Called In One Hope Of Your Calling.
Chap. 4:4–7. There Is One Body, And One Spirit, Even As Ye Are Called In One Hope Of Your Calling; One Lord, One Faith,
Chap. 4:17. This I Say Therefore, And Testify In The Lord, That Ye Henceforth Walk Not As Other Gentiles Walk, In The Va
Chap. 4:17–19. This I Say Therefore, And Testify In The Lord, That Ye Henceforth Walk Not As Other Gentiles Walk, In The
Chap. 4:25–27. Wherefore, Putting Away Lying, Speak Every Man Truth With His Neighbour; For We Are Members One Of Anothe
Chap. 4:31. Let All Bitterness, And Wrath, And Anger, And Clamour, And Evil Speaking, Be Put Away From You, With All Mal
Chap. 4:31, 32. Let All Bitterness, And Wrath, And Anger, And Clamour, And Evil Speaking Be Put Away From You, With All
Chap. 4:32. And 5:1, 2. And Be Ye Kind One To Another, Tender Hearted, Forgiving One Another, Even As God For Christ’S S
Chap. 5:5, 6. For This Ye Know, That No Whoremonger, Nor Unclean Person, Nor Covetous Man, Who Is An Idolater, Hath Any
Chap. 5:15, 16, 17. Look Then Circumspectly How Ye Walk, Not As Fools, But As Wise, Redeeming The Time, Because The Days
Chap. 5:22, 23, 24. Wives, Submit Yourselves Unto Your Own Husbands, As Unto The Lord. For The Husband Is The Head Of Th
Chap. 6:1, 2, 3. Children, Obey Your Parents In The Lord, For This Is Right. Honour Thy Father And Mother, Which Is The
Chap. 6:5–8. Servants, Be Obedient To Them That Are Your Masters According To The Flesh, With Fear And Trembling, In Sin
Chap. 6:14. Stand Therefore, Having Your Loins Girt About With Truth.
Chap. 6:14–17. Stand Therefore, Having Your Loins Girt About With Truth, And Having On The Breastplate Of Righteousness;
PREFACE
Concerning Drunkards And Frequenters Of Taverns, And Festal Processions In The Streets—A Teacher Ought Not To Despair Of
Concerning Lazarus—And That The Souls Of Those That Die A Violent Death Do Not Become Wandering Spirits—Concerning Also
Concerning Lazarus—Concerning Reading The Scriptures—The Reason Why It Is Not Said, “Thou Hadst,” But “Thou Receivedst”—
Concerning The Rich Man And Lazarus—Concerning Conscience And Confession—Joseph And His Brethren.
Section 40
CONTENTS
PREFACE
THE ARGUMENT
God Who At Sundry Times And In Divers Manners Spake In Time Past Unto The Fathers By The Prophets, Hath At The End Of Th
Who Being The Brightness Of His Glory And The Express Image Of His Person, And Upholding All Things By The Word Of His P
And When He Again Bringeth In The First-Begotten Into The World, He Saith, And Let All The Angels Of God Worship Him. An
For Unto Angels He Hath Not Put In Subjection The World To Come, Whereof We Speak. But One In A Certain Place Testified,
For Verily He Taketh Not Hold Of Angels, But Of The Seed Of Abraham He Taketh Hold. Wherefore In All Things It Behoved H
Wherefore, As The Holy Ghost Saith, To-Day If Ye Will Hear His Voice, Harden Not Your Hearts, As In The Provocation In T
Let Us Labour Therefore To Enter Into That Rest, Lest Any Man Fall After The Same Example Of Unbelief. For The Word Of G
For Every High Priest Taken From Among Men, Is Ordained For Men In Things Pertaining To God, That He May Offer Both Gift
Homily Ix Heb. 6:1–3.
For The Earth Which Drinketh In The Rain That Cometh Oft Upon It, And Bringeth Forth Herbs Meet For Them By Whom It Is D
For When God Made Promise To Abraham, Because He Could Swear By No Greater, He Sware By Himself, Saying, Surely Blessing
For This Melchisedec, King Of Salem, Priest Of The Most High God, Who Met Abraham As He Was Returning From The Slaughter
If Therefore Perfection Were By The Levitical Priesthood; (For Under It The People Have Received The Law) What Further N
Now Of The Things Which We Have Spoken This Is The Sum. We Have Such An High Priest; Who Is Set Down At The Right Hand O
Then Verily The First [Covenant] Had Also Ordinances Of Divine Service, And A Worldly Sanctuary. For There Was A Taberna
And For This Cause He Is The Mediator Of The New Testament, That By Means Of Death For The Redemption Of The Transgressi
For Christ Is Not Entered Into The Holy Places Made With Hands, Which Are The Figures Of The True, But Into Heaven Itsel
Above When He Said, Sacrifice And Offering, And Burnt-Offerings, And [Offering] For Sin, Thou Wouldest Not, Neither Hads
Having Therefore, Brethren, Boldness To Enter Into The Holiest By The Blood Of Jesus, By A New And Living Way Which He H
For If We Sin Wilfully, After We Have Received The Knowledge Of The Truth, There Remaineth No More Sacrifice For Sins, B
But Call To Remembrance The Former Days, In Which After Ye Were Illuminated, Ye Endured A Great Fight Of Afflictions; Pa
Through Faith We Understand That The Worlds Were Framed By The Word Of God; So That Things Which Are Seen Were Not Made
By Faith Noah, Being Warned Of God Of Things Not Seen As Yet, Moved With Fear, Prepared An Ark To The Saving Of His Hous
These All Died In Faith, Not Having Received The Promises, But Having Seen Them Afar Off, And Embraced Them, And Confess
By Faith [Abraham] When He Was Tried Offered Up Isaac, And He That Had Received The Promises Offered Up His Only-Begotte
By Faith, Concerning Things To Come Isaac Blessed Jacob And Esau. By Faith, Jacob When He Was A Dying Blessed Each Of Th
By Faith, He Kept The Passover And The Sprinkling Of Blood, Lest He That Destroyed The First-Born Should Touch Them. By
They Wandered About In Sheep-Skins, In Goatskins, Being Destitute, Afflicted, Tormented (Of Whom This World Was Not Wort
Ye Have Not Yet Resisted Unto Blood, Striving Against Sin. And Ye Have Forgotten The Exhortation Which Speaketh Unto You
No Chastisement For The Present Seemeth To Be Joyous, But Grievous, Nevertheless Afterward It Yieldeth The Peaceable Fru
Follow Peace With All Men, And Holiness Without Which No One Shall See The Lord.
For Ye Are Not Come Unto A Fire That Might Be Touched And That Burned, And Unto Blackness, And Darkness, And Tempest, An
Wherefore We Receiving A Kingdom That Cannot Be Moved, Us Have Grace [Or Gratitude], Whereby We Serve God Acceptably Wit
Obey Them That Have The Rule Over You, And Submit Yourselves. For They Watch For Your Souls, As They That Must Give Acco
CONTENTS
INTRODUCTION
CHAPTER I Basil the best of all the friends of Chrysostom
CHAPTER II The unanimity of Basil and Chrysostom, and their common pursuits
CHAPTER III The balance becomes unequal on the question of adopting the monastic life
CHAPTER IV The proposal to have a common home
CHAPTER V His mother’s lament
CHAPTER VI The fraud practised by Chrysostom in the matter of Basil’s ordination
CHAPTER VII Basil’s meek and gentle reproof
CHAPTER VIII Chrysostom’s apology and recrimination
End Of Book I.
CHAPTER I The Priesthood the greatest evidence of love to Christ
CHAPTER II The dignity of the Priesthood greater than that of other offices
CHAPTER III The Priesthood requires a large and admirable spirit
CHAPTER IV The Priesthood full of extreme difficulty and danger
CHAPTER V Chrysostom avoided the office out of love to Christ
CHAPTER VI Proof of the virtue of Basil, and of his great love
CHAPTER VII Chrysostom did not avoid ordination because he intended to insult those who destined him for it
End Of Book Ii.
CHAPTER I They who suspected him of declining the Priesthood through arrogance, injured their own reputation
CHAPTER II He did not avoid it through vain glory
CHAPTER III If he had desired glory he would rather have chosen it
CHAPTER IV The Priesthood is something tremendous; and the priesthood of the New Testament is a much more solemn busines
CHAPTER V The great authority and honour of priests
CHAPTER VI Priests the ministers of God’s greatest gifts
CHAPTER VII S. Paul was awestruck when he contemplated the magnitude of this office
CHAPTER VIII He who enters upon this office is often led into sin unless he be a very noble-minded man
CHAPTER IX The man who is not of a noble spirit is ensnared by vain-glory, and its attendant evils
CHAPTER X The Priesthood not the cause of these evils, but our own dullness
CHAPTER XI The lust of domination is to be cast out of the soul of a Priest
CHAPTER XII A priest ought to be a very wise man
CHAPTER XIII Other requirements besides abstinence are looked for in a priest
CHAPTER XIV Mental purity and activity hindered by nothing so much as by inordinate anger
CHAPTER XV Another kind of conflict which is fraught with peril
CHAPTER XVI What sort of man he must be who has to encounter so many storms
CHAPTER XVII Great caution demanded by the spiritual oversight of virgins
End Of Book Iii.
CHAPTER I Not only those who are anxious to enter the clerical office are severely corrected for the sins they commit, b
CHAPTER II Such as ordain the unworthy will suffer the same punishment, even if they are unacquainted with those who are
CHAPTER III Great ability to speak is required of a priest
CHAPTER IV The priest should be prepared to contend with Greeks (pagans), Jews, and heretics
CHAPTER V The priest ought to be well skilled in the art of reasoning
CHAPTER VI Evidence supplied by S. Paul
CHAPTER VII S. Paul was illustrious, not for his miracles only, but for his eloquence
CHAPTER VIII S. Paul would have us excel in a similar manner
End Of Book Iv.
CHAPTER I Public discourses require much labour and study
CHAPTER II He that is appointed to the Priesthood ought to despise applause, and to be a powerful speaker
CHAPTER III He that has not both these endowments will be unprofitable to the people
CHAPTER IV Detraction should especially be treated with contempt
CHAPTER V The learned priest requires more diligence than the unlearned
CHAPTER VI The judgment of the unskilful multitude is not to be wholly despised, nor altogether regarded
CHAPTER VII What is said should be prepared only with the view of pleasing God
End Of Book V.
CHAPTER I Priests are liable to correction for the sins of other men
CHAPTER II Priests require to be more circumspect than monks
CHAPTER III The monk is less embarrassed than the man who rules in the church
CHAPTER IV The priest is entrusted with authority over the world, and with other solemn duties
CHAPTER V The priest must be qualified for everything
CHAPTER VI To rule well in the Church is a greater proof of endurance than to be a monk
CHAPTER VII He who lives apart, and he who leads a public life have different cares
CHAPTER VIII It is more easy for such as dwell apart to practise virtue, than for such as have the care of many
CHAPTER IX Popular suspicion is not to be treated with contempt even when unfounded
CHAPTER X It is no great matter to save one oneself
CHAPTER XI A far severer punishment awaits the sins of priests than those of common men
CHAPTER XII Examples to show that sorrow and fear are caused by the anticipation of the priestly office
End Of Book Vi.
Section 145
Sermon On Alms
I
II
III
IV
V
VI
Section 153
CONTENTS
Book Contents
The Order Of The Hesperinos
The Order Of The Orthros
The Arrangement Of The Divine And Sacred Liturgy
A Concise Explanation
The Divine Liturgy Of Our Father Among The Saints John Chrysostom
ANTIPHONA
The Divine Liturgy Of Our Father Among The Saints Basil The Great
Explanation Of The Divine Liturgy Of The Presanctified
The Divine Liturgy Of The Presanctified
Apolytikia Of The Feasts Of Our Lord And Of The Mother Of God
Apolytikia Of The Resurrection For The Eight Tones With Their Theotokia
Kontakia Of The Feasts Of Our Lord And Of The Mother Of God
Eisodika Of The Feasts Of Our Lord
Dismissals Of The Feasts Of Our Lord
Prayer For Penitents
Prayer For The Kolyba
Prayer At Partaking Of The Vintage
Prayer For Blessing The Palms
Prayer For Blessing Flesh Meat
Prayer For Blessing Cheese And Eggs
Catechetical Discourse Of Our Father Among The Saints John Chrysostom
The Order Of The Trisagion
HESPERINOS
ORTHROS
LITURGY
Presanctified Liturgy
Section 182
CONTENTS
PREFACE
Woe Unto The World Because Of Offences: For It Must Needs Be That Offences Come: But Woe To That Man By Whom The Offence
If Thy Brother Shall Trespass Against Thee, Go And Tell Him His Fault Between Thee And Him Alone. If He Shall Hear Thee,
Then Came Peter To Him, And Said, Lord, How Oft Shall My Brother Sin Against Me, And I Forgive Him? Till Seven Times? Je
And It Came To Pass, That When Jesus Had Finished These Sayings, He Departed From Galilee, And Came Into The Coasts Of J
And, Behold, One Came And Said Unto Him, Good Master, By Doing What, Shall I Inherit Eternal Life?
Then Answered Peter, And Said Unto Him, Behold, We Have Forsaken All, And Followed Thee; What Shall We Have Therefore?
And Jesus Going Up To Jerusalem Took The Twelve Disciples Apart In The Way, And Said Unto Them, Behold, We Go Up To Jeru
And As They Departed From Jericho, Great Multitudes Followed Him. And, Behold, Two Blind Men Sitting By The Wayside, Whe
And Jesus Went Into The Temple, And Cast Out All Them That Sold And Bought In The Temple, And Overthrew The Tables Of Th
Hear Another Parable. There Was A Certain Householder, Which Planted A Vineyard, And Hedged It Round About, And Digged A
And Jesus Answered And Spake Again In Parables. The Kingdom Of Heaven Is Like Unto A Certain King, Which Made A Marriage
Then Went The Pharisees, And Took Counsel How They Might Entangle Him In His Talk.
But When The Pharisees Had Heard That He Had Put The Sadducees To Silence, They Were Gathered Together; And One Of Them,
Then Spake Jesus To The Multitudes And To His Disciples, Saying, The Scribes And The Pharisees Sit In Moses’ Seat: All T
Woe Unto You, Scribes And Pharisees, Hypocrites! For Ye Devour Widows’ Houses, And For A Pretence Make Long Prayers: The
Woe Unto You, Because Ye Build The Tombs Of The Prophets, And Garnish Their Sepulchres, And Say, If We Had Been In The D
And Jesus Went From The Temple, And Departed. And His Disciples Came To Him To Shew Him The Buildings Of The Temple. And
Then Let Them Which Be In Judæa Flee Into The Mountains. And Let Him That Is On The Housetop Not Come Down To Take Any T
Now Learn A Parable Of The Fig Tree; When His Branch Is Yet Tender, And Putteth Forth Leaves, Ye Know That Summer Is Nig
Then Shall The Kingdom Of Heaven, He Saith, Be Likened Unto Ten Virgins, Which Took Their Lamps, And Went Forth To Meet
When The Son Of Man Shall Come In The Glory Of His Father, And All The Holy Angels With Him, Then Shall He Sit, Saith He
Now When Jesus Was In Bethany, In The House Of Simon The Leper, There Came Unto Him A Woman Having An Alabaster Box Of V
Now The First Day Of The Feast Of Unleavened Bread The Disciples Came To Jesus, Saying, Where Wilt Thou That We Prepare
And He Took A Cup, And Gave Thanks, And Gave It To Them, Saying, Drink Ye All Of It; This Is My Blood Of The New Testame
Then Cometh Jesus With Them Unto A Place Called Gethsemane, And Saith Unto The Disciples, Sit Ye Here, While I Go And Pr
Then Said Jesus Unto Him, Put Up Again Thy Sword Unto His Place, For All They That Take The Sword, Shall Perish By The S
Then Did They Spit In His Face, And Buffeted Him, And Others Smote Him With The Palms Of Their Hands, Saying, Prophesy U
And Jesus Stood Before The Governor; And The Governor Asked Him, Saying, Art Thou The King Of The Jews? And Jesus Said U
Then The Soldiers Of The Governor Took Jesus Into The Common Hall, And Gathered Unto Him The Whole Band Of Soldiers; And
Now From The Sixth Hour There Was Darkness Over All The Earth Until The Ninth Hour. And About The Ninth Hour Jesus Cried
Now The Next Day, That Followed The Day Of The Preparation, The Chief Priests And Pharisees Came Together Unto Pilate, S
Now When They Were Going, Behold, Some Of The Watch Came Into The City, And Declared Unto The Chief Priests All The Thin
Section 217
CONTENTS
PREFACE
Paul, An Apostle Of Jesus Christ By The Will Of God, And Timothy Our Brother, Unto The Church Of God Which Is At Corinth
And Whether We Be Afflicted, It Is For Your Consolation And Salvation: Which Is Wrought In The Enduring Of The Same Suff
For Our Rejoicing Is This, The Testimony Of Our Conscience, That In Simplicity And Sincerity, Not In Fleshly Wisdom, But
Moreover, I Call God For A Record Upon My Soul, That To Spare You I Came Not As Yet Unto Corinth.
Furthermore, When I Came To Troas To Preach Christ’S Gospel, And A Door Was Opened Unto Me Of The Lord, I Had No Rest In
Do We Begin Again To Commend Ourselves? Or Need We, As Some, Epistles Of Commendation To You, Or Letters Of Commendation
But If The Ministration Of Death, In Letters, Engraven In Stones, Was Glorious, So That The Children Of Israel Could Not
Therefore Seeing We Have This Ministry, As We Have Received Mercy We Faint Not, But Have Renounced The Hidden Things Of
We Are Troubled On Every Side, Yet Not Distressed; We Are Perplexed, But Not In Despair; Persecuted, But Not Forsaken.
For We Know, That If Our Earthly House Of This Tabernacle Were Dissolved, We Have A Building Of God, An House Not Made W
Knowing Therefore The Terror Of The Lord, We Persuade Men: But We Are Made Manifest Unto God; And I Trust Also Are Made
We Then, As Workers Together With Him, Beseech You Also That Ye Receive Not The Grace Of God In Vain. For He Saith, I Ha
O Ye Corinthians, Our Mouth Is Open Unto You, Our Heart Is Enlarged, Ye Are Not Straitened In Us, But Ye Are Straitened
Receive Us: We Have Wronged No Man, We Have Corrupted No Man, We Have Defrauded No Man. I Speak Not This To Condemn You;
So That Though I Made You Sorry With My Letter, I Do Not Repent, Though I Did Repent.
And In Your Comfort, Exceedingly The More Joyed We For The Joy Of Titus, Because His Spirit Was Refreshed By You All.
Therefore That Ye Abound In Every Thing; In Faith And Words, And Knowledge, And In All Diligence.
But Thanks Be To God, Which Put The Same Earnest Care Into The Heart Of Titus For You
For As Touching The Ministering To The Saints, It Is Superfluous For Me To Write To You
Now He That Ministereth Seed To The Sower, Both Minister Bread For Your Food, And Multiply Your Seed Sown, And Increase
Now I Paul Myself Beseech You By The Meekness And Gentleness Of Christ, Who In Presence Am Base Among You, But Being Abs
Ye Look On Things After The Outward Appearance. If Any Man Trust To Himself That He Is Christ’S, Let Him Of Himself Thin
Would To God Ye Could Bear With Me A Little In My Folly; And Indeed Ye Do Bear With Me.
For Such Are False Apostles, Deceitful Workers, Transforming Themselves Into The Apostles Of Christ.
Howbeit, Whereinsoever Any Is Bold, (I Speak Foolishly,) I Am Bold Also.
It Is Not Expedient For Me Doubtless To Glory, [For] I Will Come To Visions And Revelations Of The Lord.
I Am Become A Fool In Glorying; Ye Have Compelled Me: For I Ought To Have Been Commended Of You.
But Be It So, I Myself Did Not Burden You: Nevertheless, Being Crafty, I Caught You With Guile. Did I Make A Gain Of You
This Is The Third Time I Am Coming To You. In The Mouth Of Two Or Three Witnesses Shall Every Word Be Established.
Therefore I Write These Things Being Absent, Lest Being Present I Should Use Sharpness, According To The Power Which The
CONTENTS
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PREFACE
The Former Treatise Have I Made, O Theophilus, Concerning All Things Which Jesus Began Both To Do And To Teach, Until Th
When They Therefore Were Come Together, They Asked Of Him, Saying, Lord, Wilt Thou At This Time Restore Again The Kingdo
Then Returned They Unto Jerusalem From The Mount Called Olivet, Which Is From Jerusalem A Sabbath Day’S Journey.
And When The Day Of Pentecost Was Fully Come, They Were All With One Accord In One Place. And Suddenly There Came A Soun
Ye Men Of Judæa, And All Ye That Dwell At Jerusalem, Be This Known Unto You, And Hearken To My Words.
Ye Men Of Israel, Hear These My Words.
Now When They Heard These Words, They Were Pricked In Their Heart, And Said Unto Peter And To The Rest Of The Apostles,
Now Peter And John Went Up Together Into The Temple, At The Hour Of Prayer, Being The Ninth Hour.
And When Peter Saw It, He Answered Unto The People, Ye Men Of Israel, Why Marvel Ye At This, Or Why Look Ye So Earnestly
And As They Spake Unto The People, There Came Upon Them The Priests, And The Captain Of The Temple.
And Being Let Go, They Went To Their Own Company, And Reported All That The Chief Priests And Elders Had Said Unto Them.
And Joses, Who By The Apostles Was Surnamed Barnabas, Which Is, Being Interpreted. The Son Of Consolation, A Levite, And
Then Having Risen Up, The High-Priest And They That Were With Him Which Is The Sect Of The Sadducees Were Filled With In
Then Stood There Up One In The Council, A Pharisee, Named Gamaliel, A Doctor Of The Law, Had In Reputation Among All The
And Stephen, Full Of Faith And Power, Did Great Wonders And Miracles Among The People.
And God Spake On This Wise, That His Seed Should Sojourn In A Strange Land; And That They Should Bring Them Into Bondage
This Moses Whom They Refused, Saying, Who Made Thee A Ruler And A Judge Over Us? The Same Did God Send To Be A Ruler And
When They Heard These Things, They Were Cut To The Heart, And They Gnashed On Him With Their Teeth.
And The Angel Of The Lord Spake Unto Philip, Saying, Arise, And Go Toward The South Unto The Way That Goeth Down From Je
And There Was A Certain Disciple At Damascus, Named Ananias; And To Him Said The Lord In A Vision, Ananias, And He Said,
And When Saul Was Come To Jerusalem, He Assayed To Join Himself To The Disciples: But They Were All Afraid Of Him, And B
There Was A Certain Man In Cæsarea Called Cornelius, A Centurion Of The Band Called The Italian Band, A Devout Man, And
Then Called He Them In, And Lodged Them. And On The Morrow Peter Went Away With Them, And Certain Brethren From Joppa Ac
While Peter Yet Spake These Words, The Holy Ghost Fell On All Them Which Heard The Word. And They Of The Circumcision Wh
Now They Which Were Scattered Abroad Upon The Persecution That Rose About Stephen Travelled As Far As Phenice, And Cypru
Now At That Time Herod The King Stretched Forth His Hands To Vex Certain Of The Church. And He Killed James The Brother
Now As Soon As It Was Day, There Was No Small Stir Among The Soldiers, What Was Become Of Peter. And When Herod Had Soug
So They, Being Sent Forth By The Holy Ghost, Departed Unto Seleucia; And From Thence They Sailed To Cyprus. And When The
Then Paul Stood Up, And Beckoning With His Hand Said, Men Of Israel, And Ye That Fear God, Give Audience. The God Of Thi
And As They Were Going Out, They Besought That These Words Might Be Spoken Unto Them On The Following Sabbath.
Which When The Apostles, Barnabas And Paul, Heard Of, They Rent Their Clothes, And Ran In Among The People, Crying Out,
And Certain Men Which Came Down From Judæa Taught The Brethren, And Said, Except Ye Be Circumcised After The Manner Of M
And After They Had Held Their Peace, James Answered, Saying, Men And Brethren, Hearken Unto Me: Symeon Hath Declared How
Paul Also And Barnabas Continued In Antioch, Teaching And Preaching The Word Of The Lord, With Many Others Also.
And On The Sabbath We Went Out Of The City By A River Side, Where Prayer Was Wont To Be Made; And We Sat Down, And Spake
And At Midnight Paul And Silas Prayed, And Sang Praises Unto God: And The Prisoners Heard Them. And Suddenly There Was A
Now When They Had Passed Through Amphipolis And Apollonia, They Came To Thessalonica, Where Was A Synagogue Of The Jews:
Now While Paul Waited For Them At Athens, His Spirit Was Stirred In Him, When He Saw The City Wholly Given To Idolatry.
And When They Heard Of The Resurrection Of The Dead, Some Mocked: And Others Said, We Will Hear Thee Again Of This Matte
And Paul After This Tarried There Yet A Good While, And Then Took His Leave Of The Brethren, And Sailed Thence Into Syri
And He Went Into The Synagogue, And Spake Boldly For The Space Of Three Months, Disputing And Persuading The Things Conc
After These Things Were Ended, Paul Purposed In The Spirit, When He Had Passed Through Macedonia And Achaia, To Go To Je
And After The Uproar Was Ceased, Paul Called Unto Him The Disciples, And Embraced Them, And Departed For To Go Into Mace
And From Miletus He Sent To Ephesus, And Called The Elders Of The Church. And When They Were Come To Him, He Said Unto T
And Now, Brethren, I Commend You To God, And To The Word Of His Grace, Which Is Able To Build You Up, And To Give You An
And The Day Following Paul Went In With Us Unto James: And All The Elders Were Present. And Token He Had Saluted Them, H
But Paul Said, I Am A Man Which Am A Jew Of Tarsus, A City In Cilicia, A Citizen Of No Mean City: And I Beseech Thee, Su
And It Came To Pass, That, When I Was Come Again To Jerusalem, Even While I Prayed In The Temple, I Was In A Trance; And
But When Paul Perceived That The One Part Were Sadducees, And The Other Pharisees, He Cried Out In The Council, Men And
Then The Soldiers, As It Was Commanded Them, Took Paul, And Brought Him By Night To Antipatris. On The Morrow They Left
And When Felix Heard These Things, Having More Perfect Knowledge Of That Way, He Deferred Them, And Said, When Lysias Th
And On The Morrow, When Agrippa Was Come, And Bernice, With Great Pomp, And Was Entered Into The Place Of Hearing, With
And When He Had Thus Spoken, The King Rose Up, And The Governor, And Bernice, And They That Sat With Them: And When They
And The Barbarous People Shewed Us No Little Kindness: For They Kindled A Fire, And Received Us Every One, Because Of Th
And It Came To Pass, That After Three Days Paul Called The Chief Of The Jews Together: And When They Were Come Together,
CONTENTS
PREFACE
INTRODUCTION
3. “Induere Christum” Derived From Pagan Customs
3. To Be Born Of God, A “Horrendum Mysterium”
2. Ενδυειν-Ενδυεσθαι In The New Testament
Chapter Iv Application Of The Results To Rom. 13:14, And Gal. 3:27
COROLLARY

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