Clement of Alexandria: A Study in Christian Platonism and Gnosticism
Salvatore R. C. Lilla
Early Church
Clement of Alexandria as a Christian Platonist, by Salvatore R. C. Lilla.
Chapters 77
- tion of the proofs. ≈ 2 min
- Rome, March 1971 ≈ 2 min
- Rome, March 1971 ≈ 2 min
- Rome, March 1971 ≈ 2 min
- 5. The Doctrine of t ≈ 10 min
- Proclus, In Platonis Timaeum, ed. ≈ 16 min
- to conclude that Philo is a direct source for Clement. Clement is conscious of no ≈ 6 min
- Ritter nor Merk has worked out these true remarks. Even the parallels produced ≈ 9 min
- 134-6; H. Schiirmann, 15-16 and 27-32; E. Beppe re 4s H.es ≈ 8 min
- on Moses; ≈ 5 min
- explanation as suggeste ≈ 5 min
- What, however, is more i ≈ 5 min
- Goa, i ae ee ≈ 27 min
- Spermatikos, ≈ 25 min
- prophets who were able to attain a partial knowledge of the ≈ 5 min
- plagiarism of the Greeks from Scripture. The views 0 a ≈ 27 min
- dependent on the Barbarians. Clement openly maintains that ≈ 42 min
- those who want to bec ≈ 10 min
- on Stoicism? or to point out their Christian character which, ≈ 4 min
- as I know, no comprehensive inquiry has been undertaken on ≈ 4 min
- background has influenced both the general structure of Clement's ≈ 4 min
- To these two definitions ≈ 4 min
- sage, which, though no ≈ 4 min
- 3. The doctrine of mdBos. ≈ 4 min
- cbirnd al doris Na ≈ 4 min
- trait of the perfect Christian or yywortxds. ≈ 33 min
- four cardinal virtues (fpdvnats, dvipeia, cwppoadvy, and dicato- ≈ 11 min
- but an equivalent ofthe definition of the practical dpdvnats given ≈ 23 min
- Clement's ethics and psychology, namely the doctrine of 7d6os, ≈ 22 min
- Adyos dpbds is extremely f ≈ 10 min
- _ : he Passage is rightly refer ≈ 20 min
- 'aec. Tan ≈ 10 min
- moreta.s Plotinus, at t ≈ 32 min
- to sketch Cle a me nome oe Bastes ≈ 5 min
- a scientific explanation of the words pistis and morevew which ≈ 5 min
- OE the Swaniatiis: ≈ 5 min
- serve that the definition of analysis given by Clement's source ≈ 26 min
- These passages explain w ≈ 13 min
- strictly religious ≈ 16 min
- 1. esotericism; symbol ≈ 5 min
- Our examination of Clement's views on fistis and on its relations ≈ 5 min
- Our examination of Clement's views on fistis and on its relations ≈ 5 min
- Our examination of Clement's views on fistis and on its relations ≈ 5 min
- prehension and knowledge of the Christian doctrines which must ≈ 5 min
- stration' of Scripture. Only in this way is it possible, in Clement's ≈ 5 min
- which he calls also gnosis and which represents the ultimate aim ≈ 5 min
- esoteric character to the ≈ 41 min
- 4 s aa Ralle ≈ 29 min
- 4. An important part in ≈ 11 min
- activity consists év 7@ del voeiv.? Oewpia and gnosis play there- ≈ 23 min
- The sharp distinction drawn by Clement between the High ≈ 22 min
- Gospel of Philip 119. 13-15 (p. 47):... and it is fitting for each ≈ 6 min
- world, based on the ≈ 6 min
- t Strom. iv. 3. ≈ 6 min
- Strom. v. 71. ≈ 6 min
- he is most probably under the influence of Philo, who had identified the puxpa ≈ 6 min
- world which is orepedv by its own nature: év S¢ rH Koopoyovia TH ≈ 14 min
- sensible objects as oxiacpa 70d pu) dvros: the ju) ov is obviously ≈ 7 min
- Although Clement makes it clear ≈ 14 min
- and also with the idae ≈ 31 min
- éyorros Thy Yuyip Siaxoopety 7a Tdvra, SijKovcay bua rdvTwv... ≈ 5 min
- world, above spac ≈ 5 min
- words, he is ≈ 5 min
- words, he is ≈ 5 min
- words, he is ≈ 5 min
- words, he is ≈ 5 min
- highest divinity has already been observed by modern scholars.? ≈ 5 min
- It is, however, necessary to examine some points to which little ≈ 5 min
- He is very difficult to re ≈ 4 min
- its origin in the first hypothesis of Plato's Parmenides and occurs ≈ 4 min
- 3. Since, as we have seen (p. 207 above), the Logos as second ≈ 4 min
- Attention should be paid to the following correspondences: ≈ 9 min
- divinity is also ineffable. Noname, no word is sufficiently adequate ≈ 4 min
- mie dpa oddé ≈ 30 min
- systems and his 'eclecti ≈ 5 min
- in ethics, in the theory ofpistis, in gnosis, in the question of the ≈ 5 min
- since they, according to him, had been originated by the divine ≈ 7 min
| Author | Salvatore R. C. Lilla |
|---|---|
| Language | English |
| Era | Modern |
| Categories | Early Church · Theology |
| Length | 77 chapters · ≈ 13 h 56 min read |
| Formats | Web Book · PDF |
