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The One Christ: St. Augustine's Theology of Deification

David Vincent Meconi

Theology
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Augustine's theology of deification, by David Vincent Meconi.

Chapters 552
  1. I. Title. β‰ˆ 1 min
  2. I. Title. β‰ˆ 2 min
  3. tos esse, sed Christum" (my translation); CCL 36.216. β‰ˆ 2 min
  4. corporis Christi; et erit unus Christus amans seipsum" (my translation); PL 35.2056. β‰ˆ 2 min
  5. tus est, qui deus erat"; PL 38.1012. The first to express this exchange language of God's β‰ˆ 4 min
  6. tine treats these two pivotal passages below as well; cf. xx. See also s. 305a for another β‰ˆ 4 min
  7. tion, enlightenment, and deification of the human person; with Augustine grace is a β‰ˆ 3 min
  8. grecs (Paris: Γ‰ditions du Cerf, 1970), 39. The key phrase follows this claim: "celle-ci β‰ˆ 3 min
  9. Tradition (Oxford University Press, 1959), 143. β‰ˆ 3 min
  10. University Press, 2004), 80. β‰ˆ 3 min
  11. University Press, 2004), 80. β‰ˆ 3 min
  12. tian theology wherever deification is addressed, Augustine is the foil opposing the β‰ˆ 3 min
  13. versity Press, 2003), 72. β‰ˆ 3 min
  14. Augustinus (Leiden: Drukkerij Luctor et Emergo, 1952), 87 pages. β‰ˆ 3 min
  15. 13. Among the first exclusive focuses on deification in Augustine is an article β‰ˆ 3 min
  16. the encyclopedia entries by Gustave Bardy in the Dictionnaire de SpiritualitΓ© (Paris: β‰ˆ 5 min
  17. tine, Daniel Keating concentrates on Augustine's understanding of participation in β‰ˆ 7 min
  18. maintains that the absence of the doctrine of deification consequently forbids the β‰ˆ 4 min
  19. 2. Cf. Timaeus 29D–30A. β‰ˆ 2 min
  20. omnipotens et bonus, omnia ualde bona fecit"; CSEL 28.113. β‰ˆ 3 min
  21. omnipotens et bonus, omnia ualde bona fecit"; CSEL 28.113. β‰ˆ 3 min
  22. 5. diu. qu.; Teske, Miscellaneous Questions (I, 12), 62. β‰ˆ 3 min
  23. 6. Trin. 6.4.6; CCL 50.234. β‰ˆ 3 min
  24. speak of God: "substance-wise" and "relationship-wise," not only because there can β‰ˆ 3 min
  25. tur a persona ad personam"; CCL 50.102. β‰ˆ 3 min
  26. tur a persona ad personam"; CCL 50.102. β‰ˆ 3 min
  27. s. 126.10, s. 182.3. β‰ˆ 3 min
  28. s. 126.10, s. 182.3. β‰ˆ 3 min
  29. Publishers, 1970), 117. β‰ˆ 3 min
  30. 13. Both an intelligible pattern as well as a visible imitation of that pattern which β‰ˆ 3 min
  31. confessio eorum"; PL 38.1134. β‰ˆ 3 min
  32. confessio eorum"; PL 38.1134. β‰ˆ 3 min
  33. confessio eorum"; PL 38.1134. β‰ˆ 3 min
  34. card, 1950), 98–103. β‰ˆ 3 min
  35. cf. Cornelius Mayer, "Creatio, creator, creatura," Augustinus Lexikon, 56–116; 84. β‰ˆ 3 min
  36. cf. Cornelius Mayer, "Creatio, creator, creatura," Augustinus Lexikon, 56–116; 84. β‰ˆ 3 min
  37. cf. Cornelius Mayer, "Creatio, creator, creatura," Augustinus Lexikon, 56–116; 84. β‰ˆ 3 min
  38. essentia uel natura uel si quo alio uerbo melius enuntiatur, simul habet haec tria: β‰ˆ 3 min
  39. essentia uel natura uel si quo alio uerbo melius enuntiatur, simul habet haec tria: β‰ˆ 3 min
  40. when Augustine turns explicitly to the creation of the human mind; CCL 27.247. β‰ˆ 3 min
  41. when Augustine turns explicitly to the creation of the human mind; CCL 27.247. β‰ˆ 3 min
  42. The Theologian, 120–21. β‰ˆ 3 min
  43. The Theologian, 120–21. β‰ˆ 3 min
  44. The Theologian, 120–21. β‰ˆ 3 min
  45. He first enlists Willi Theiler's conjecture that it comes from the Neoplatonic ousia, ei- β‰ˆ 3 min
  46. conspicientes trinitatem intellegamus cuius in creatura quomodo dignum est apparet β‰ˆ 3 min
  47. Press, 2002), 133. β‰ˆ 3 min
  48. to a possible deistic reading of his other beloved passage when discussing creation, β‰ˆ 3 min
  49. to a possible deistic reading of his other beloved passage when discussing creation, β‰ˆ 3 min
  50. 33. cf. Gn. litt. 4.12; CSEL 28.208-09. β‰ˆ 3 min
  51. 34. Gn. adu. Man. 1.2.3; Hill, Genesis, 40. β‰ˆ 3 min
  52. 35. conf. 11.8.10; Boulding, Confessions, 291–92; CCL 27.199. β‰ˆ 3 min
  53. Aduersus Haereses 4.20.4; "Est autem hic Verbum eius, Dominus noster Iesus Chris- β‰ˆ 3 min
  54. 38. "Creatio, creator, creatura," Mayer, s.v., Augustinus Lexikon, 72. β‰ˆ 3 min
  55. respectively. β‰ˆ 3 min
  56. respectively. β‰ˆ 3 min
  57. non ex indigentia, sed ex beneficientia ueniens amor in opera sua"; CSEL 28.9. John β‰ˆ 3 min
  58. et ut maneat"; CSEL 28.11. β‰ˆ 3 min
  59. 43. conf. 13.9.10; Boulding, Confessions, 348. β‰ˆ 3 min
  60. 44. Cf. Gn. adu. Man. 1.16.26; ciu. Dei 12.4, 19.13; Jo eu. tr. 1.14 where Augustine, β‰ˆ 3 min
  61. sis (Albany: State University of New York Press, 2008), 79. β‰ˆ 3 min
  62. sis (Albany: State University of New York Press, 2008), 79. β‰ˆ 3 min
  63. Nihilo: The Doctrine of "Creation Out of Nothing" in Early Christian Thought, trans- β‰ˆ 3 min
  64. Nihilo: The Doctrine of "Creation Out of Nothing" in Early Christian Thought, trans- β‰ˆ 3 min
  65. malumque illud, quod quaerebam unde esset, non est substantia, quia si substantia β‰ˆ 3 min
  66. the fallen angels, this argument is developed at ciu. Dei 12.2 where Augustine's inter- β‰ˆ 3 min
  67. 51. Gn. litt. 5.5, but notice how the only usage of formabilitas given in Lewis and β‰ˆ 3 min
  68. in principio fecit deus caelum et terram, secundum materiae quandam, ut ita dicam, β‰ˆ 3 min
  69. discussed together. β‰ˆ 3 min
  70. discussed together. β‰ˆ 3 min
  71. discussed together. β‰ˆ 3 min
  72. sit, sed sonus formatur, ut cantus sit"; CCL 27.239. β‰ˆ 3 min
  73. sit, sed sonus formatur, ut cantus sit"; CCL 27.239. β‰ˆ 3 min
  74. 59. conf. 12.12.15; CCL 27.223. 60. Gn. litt. 5.5; CSEL 28.147. β‰ˆ 3 min
  75. 61. ciu. Dei 11.4; Bettenson, City of God, 432. β‰ˆ 3 min
  76. 62. conf. 11.4.6; Boulding, Confessions, 288. β‰ˆ 3 min
  77. referring to God more as "being itself" rather than "the One," cf. John Rist, Augus- β‰ˆ 3 min
  78. (Paradosis 31: Fribourg, 1991), 88; for a summary of this work, see her "Conversio, β‰ˆ 3 min
  79. mata futurarum"; CSEL 28.25. β‰ˆ 3 min
  80. 66. Gn. litt. 1.4; Hill, Genesis, 171; CSEL 28.7-8. β‰ˆ 3 min
  81. light whereas divine aversion translates into darkness. β‰ˆ 3 min
  82. light whereas divine aversion translates into darkness. β‰ˆ 3 min
  83. light whereas divine aversion translates into darkness. β‰ˆ 3 min
  84. 70. Cf. f. et sym. 6; CSEL 41. β‰ˆ 3 min
  85. tiniennes, 1981), 175, as in Vannier, Conversio, 11. β‰ˆ 3 min
  86. 72. Enneads 5.2.1; Armstrong, 5.58-59. β‰ˆ 3 min
  87. 73. Cf. lib. arb. 2.16.44-17.46. 74. Cf. Vannier, Creatio, 14. β‰ˆ 3 min
  88. to the Image of God," Augustinus Magister II (Paris: Γ‰tudes augustiniennes, 1954–55), β‰ˆ 3 min
  89. visioning Augustine's Critique of Theatre," Literature and Theology 15 (June, 2001): β‰ˆ 3 min
  90. 77. Gn. litt. 1.4; Hill, Genesis, 171–72; CSEL 28.8. β‰ˆ 3 min
  91. 78. Michael Hanby, Augustine and Modernity (London: Routledge, 2004), 85. β‰ˆ 2 min
  92. 79. Cf. conf. 13.4.5. β‰ˆ 2 min
  93. because God is supreme goodness, cf. Trin. 11.5.8: "deus fecit omnia bona ualde non β‰ˆ 3 min
  94. significatur Deum nulla necessitate, nulla suae cuiusquam utilitatis indigentia, sed β‰ˆ 3 min
  95. nec causa melior quam ut bonum crearetur a Deo bono"; CCL 47.340. β‰ˆ 3 min
  96. cumque uoluit, fecit"; CCL 40.1945. β‰ˆ 3 min
  97. nipotens et bonus, omnia ualde bona fecit"; CSEL 28.113. β‰ˆ 3 min
  98. 85. conf. 12.12.15; CCL 27.223. β‰ˆ 3 min
  99. neque ulla caelesti mole corporea, sed spiritalis et particeps aeternitas tuae, quia sine β‰ˆ 3 min
  100. neque ulla caelesti mole corporea, sed spiritalis et particeps aeternitas tuae, quia sine β‰ˆ 3 min
  101. neque ulla caelesti mole corporea, sed spiritalis et particeps aeternitas tuae, quia sine β‰ˆ 3 min
  102. neque ulla caelesti mole corporea, sed spiritalis et particeps aeternitas tuae, quia sine β‰ˆ 3 min
  103. 90. conf. 11.29.39: "donec in te confluam purgatus et liquidus igne amoris tui"; β‰ˆ 5 min
  104. ation," Augustinian Studies 21 (1990), 55–66. β‰ˆ 3 min
  105. ation," Augustinian Studies 21 (1990), 55–66. β‰ˆ 3 min
  106. 93. Cf. ciu. Dei 12.5; Gn. lib. imp. 16.60. β‰ˆ 4 min
  107. particeps potest, quod tam magnum bonum nisi per hoc quod imago eius est non β‰ˆ 3 min
  108. with the other questions rooted in Pauline concerns. Cf. Edited by Gustave Bardy, β‰ˆ 3 min
  109. with the other questions rooted in Pauline concerns. Cf. Edited by Gustave Bardy, β‰ˆ 3 min
  110. with the other questions rooted in Pauline concerns. Cf. Edited by Gustave Bardy, β‰ˆ 3 min
  111. with the other questions rooted in Pauline concerns. Cf. Edited by Gustave Bardy, β‰ˆ 3 min
  112. with the other questions rooted in Pauline concerns. Cf. Edited by Gustave Bardy, β‰ˆ 3 min
  113. same example can be found at Gn. litt. imp. 16.57; see also diu. qu. 51 where Augustine β‰ˆ 3 min
  114. ing of "likeness"] even in the works of [Augustine's] Latin predecessors. I can only β‰ˆ 3 min
  115. ing of "likeness"] even in the works of [Augustine's] Latin predecessors. I can only β‰ˆ 3 min
  116. 9. qu. 3.4, lines 49-50; CCL 33.277 (dated between 419 and 420). β‰ˆ 3 min
  117. enim potest recte uideri deus in tempore generasse filium, per quem condidit tem- β‰ˆ 3 min
  118. ence (Dubuque, Iowa: The Priory Press, 1963), 21. β‰ˆ 3 min
  119. 12. sol. 2.9.17; Paffenroth, Soliloquies, 72–73; cf. c. Acad. 3.17.39. β‰ˆ 3 min
  120. quo alio uocabulo commodius appellatur"; CSEL 28.86. β‰ˆ 3 min
  121. quo alio uocabulo commodius appellatur"; CSEL 28.86. β‰ˆ 3 min
  122. (Crestwood, N.Y.: St. Vladimir's Press, 1997), 24. β‰ˆ 3 min
  123. (Crestwood, N.Y.: St. Vladimir's Press, 1997), 24. β‰ˆ 3 min
  124. Theology (London: Westminster John Knox Press, 2004), 179. β‰ˆ 3 min
  125. ciamus hominem ad imaginem tuam, aut: ad imaginem meam, sed pluraliter ait: ad β‰ˆ 3 min
  126. solius spiritus sancti, sed ad ipsius trinitatis imaginem factus est homo"; CSEL 28.502. β‰ˆ 3 min
  127. 21. Gn. litt. 3.19; Hill, Genesis, 234; CSEL 28.85. β‰ˆ 3 min
  128. haec tria unum sunt, et cum perfecta sunt aequalia sunt"; CCL 50.297. β‰ˆ 3 min
  129. uolumus quaerendo et inueniendo nascitur proles ipsa notitia, ac per hoc appetitus β‰ˆ 3 min
  130. uolumus quaerendo et inueniendo nascitur proles ipsa notitia, ac per hoc appetitus β‰ˆ 3 min
  131. dei est imago quia sui meminit mens et intellegit ac diligit se, sed quia potest etiam β‰ˆ 3 min
  132. dei est imago quia sui meminit mens et intellegit ac diligit se, sed quia potest etiam β‰ˆ 3 min
  133. non custoditur nisi ad ipsum a quo imprimitur"; CCL 50.370. β‰ˆ 3 min
  134. non custoditur nisi ad ipsum a quo imprimitur"; CCL 50.370. β‰ˆ 3 min
  135. Highest Trinitarian Image in the Human Person," Studia Patristica 18.3 (Oxford: Per- β‰ˆ 3 min
  136. ard Paul Vaggione, Eunomius of Cyzicus and the Nicene Revolution (Oxford: Oxford β‰ˆ 3 min
  137. tur nisi ut ostendatur a deo genita uel creata?"; CCL 50.251. β‰ˆ 3 min
  138. 32. Trin. 7.3.5; Hill, Trinity, 223; CCL 50.252-53. β‰ˆ 3 min
  139. (2002): 99–118; 105. β‰ˆ 3 min
  140. (2002): 99–118; 105. β‰ˆ 3 min
  141. 35. conf. 4.16.31: "Viuit apud te semper bonum nostrum, et quia inde auersi β‰ˆ 3 min
  142. Union in Plotinus, Augustine, and Dante," Mediterranean Studies 18 (2009): 1–23. β‰ˆ 3 min
  143. fiebat illa imago dei tamquam non ab illo nata sed ab eo creata, huius rei significan- β‰ˆ 3 min
  144. Denys (Oxford: Clarendon Press, 1981), 146. β‰ˆ 3 min
  145. filii ita ut non sit homo imago patris sed filii, dissimilis est patri filius"; CCL 50.361. β‰ˆ 3 min
  146. lasticism 26 (1952): 49–79 remains an excellent survey; for the significance of various β‰ˆ 3 min
  147. ticipatione sunt casta quaecumque casta sunt. quae utique in deo est, ubi est etiam β‰ˆ 3 min
  148. ticipatione sunt casta quaecumque casta sunt. quae utique in deo est, ubi est etiam β‰ˆ 3 min
  149. Power and Human Freedom (Washington, D.C.: The Catholic University of America β‰ˆ 3 min
  150. Revue des Γ©tudes latines 34 (1956): 220–39. β‰ˆ 3 min
  151. Vt.: Ashgate Publishing, 2009), passim. β‰ˆ 3 min
  152. 46. Demonstratio Β§22; MacKenzie, Demonstration, 107. β‰ˆ 3 min
  153. 2001), 217. This also appears to be Origen's understanding, that the divine likeness β‰ˆ 3 min
  154. vine likeness is attainable only in heaven, citing Protreptikos Β§12; s.v. "Image of God," β‰ˆ 3 min
  155. Day," ch. 7. β‰ˆ 3 min
  156. Day," ch. 7. β‰ˆ 3 min
  157. Day," ch. 7. β‰ˆ 3 min
  158. ("relation particuliΓ¨re de ressemblance") as well as an orientation and movement to- β‰ˆ 3 min
  159. with a promise of future theology, denoting a progress of tradition, a 'preparation for β‰ˆ 3 min
  160. 53. Cf. ciu. Dei 14.26. β‰ˆ 3 min
  161. 54. Gn. litt. 6.25; Hill, Genesis, 321; CSEL 28.197. β‰ˆ 3 min
  162. mation of Man," Augustinus Magister 2, 867–78; 869. β‰ˆ 3 min
  163. ipse hoc faceret; sic enim factus est ut, si noluisset, non peccaret"; CSEL 91.169. β‰ˆ 3 min
  164. culpa, in natura sine uitio: creatus est rectus, non se fecit rectum"; PL 38.172. β‰ˆ 3 min
  165. 58. Cf. corrept. 10.28. β‰ˆ 3 min
  166. omnino triste, nihil erat inaniter laetum. Gaudium uerum perpetuabatur ex Deo"; β‰ˆ 3 min
  167. ante peccatum et nulla corruptione tabesceret? Dicimus enim tabidum et fragile et β‰ˆ 3 min
  168. ante peccatum et nulla corruptione tabesceret? Dicimus enim tabidum et fragile et β‰ˆ 3 min
  169. hoc est in beata uita, constitutus praeceptum etiam perfectionis accepit, ut uerbo dei β‰ˆ 3 min
  170. hoc est in beata uita, constitutus praeceptum etiam perfectionis accepit, ut uerbo dei β‰ˆ 3 min
  171. ere; nouissima erit felicitas perseuerantiae, bonum non posse deserere"; PL 44.936. β‰ˆ 3 min
  172. mus, deus est, natura scilicet non creata, sed creatrix"; CCL 50A.460. β‰ˆ 3 min
  173. roughly the same phrase is used at Enneads 5.8.7 (Armstrong 5.258) to describe the β‰ˆ 3 min
  174. non sit corpus, sed spiritus, non de substantia dei genitus nec de substantia dei proce- β‰ˆ 3 min
  175. non sit corpus, sed spiritus, non de substantia dei genitus nec de substantia dei proce- β‰ˆ 3 min
  176. non sit corpus, sed spiritus, non de substantia dei genitus nec de substantia dei proce- β‰ˆ 3 min
  177. non sit corpus, sed spiritus, non de substantia dei genitus nec de substantia dei proce- β‰ˆ 3 min
  178. non sit corpus, sed spiritus, non de substantia dei genitus nec de substantia dei proce- β‰ˆ 3 min
  179. diso constitutus?"; CSEL 28.91. β‰ˆ 3 min
  180. diso constitutus?"; CSEL 28.91. β‰ˆ 3 min
  181. diso constitutus?"; CSEL 28.91. β‰ˆ 3 min
  182. diso constitutus?"; CSEL 28.91. β‰ˆ 3 min
  183. utique bonus erat; sed scriptura praetermisit hoc dicere, ut illud potius diceret quod β‰ˆ 3 min
  184. Pelikan, Christianity and Classical Culture: The Metamorphosis of Natural Theology β‰ˆ 3 min
  185. Pelikan, Christianity and Classical Culture: The Metamorphosis of Natural Theology β‰ˆ 3 min
  186. Pelikan, Christianity and Classical Culture: The Metamorphosis of Natural Theology β‰ˆ 3 min
  187. 80. Gregory of Nazianzus, Orationes 38.11 (my translation); PG 36.321D–24A. β‰ˆ 3 min
  188. 81. Gn. adu. Man. 1.25.43; Hill, Genesis, 67–68. β‰ˆ 3 min
  189. 82. Cf. Jo. eu. tr. 10.12 and en. Ps. 95.15. β‰ˆ 3 min
  190. 83. Cf. conf. 7.2.3. β‰ˆ 3 min
  191. 84. mor. 2.6.8; Teske, Manichean Debate (I/19), 82; CSEL 90.94. β‰ˆ 3 min
  192. 85. uera rel. 36.67; Hill, On True Religion (I/8), 74: "Thus falsehood does not arise β‰ˆ 6 min
  193. tione sunt dii"; CCL 47.435. β‰ˆ 3 min
  194. tione sunt dii"; CCL 47.435. β‰ˆ 3 min
  195. 88. Cf. en. Ps. 68, exp. 1.9; s. 264.3. β‰ˆ 3 min
  196. exp. 2.11 as well as ciu. Dei 12.22 (CCL 47.380) where this desire for God is described β‰ˆ 3 min
  197. fortitudinemque suam, sicut scriptum est, ad illum custodiat, non ab illo recedat: β‰ˆ 3 min
  198. a human being is disorder or perversity, that is, an aversion to the more preferable β‰ˆ 3 min
  199. a human being is disorder or perversity, that is, an aversion to the more preferable β‰ˆ 3 min
  200. 93. Trin. 11.5.8; Hill, Trinity, 310; CCL 50.344. β‰ˆ 3 min
  201. distortion is a matter of pride and aversion: "Superbia enim auertit a sapientia, auer- β‰ˆ 3 min
  202. distortion is a matter of pride and aversion: "Superbia enim auertit a sapientia, auer- β‰ˆ 3 min
  203. distortion is a matter of pride and aversion: "Superbia enim auertit a sapientia, auer- β‰ˆ 3 min
  204. 97. s. 361. 16; Hill, Sermons (III/10), 235. β‰ˆ 3 min
  205. 98. en. Ps. 103, exp. 2.11; Boulding, Expositions (III/19), 138; cf. Gn. adu. Man. β‰ˆ 3 min
  206. ly, appears only here), see Eugene TeSelle, "Regio Dissimilitudinis in the Christian Tra- β‰ˆ 3 min
  207. imago Dei, mens hominis capit eam. Accepit eam, et inclinando se ad peccatum de- β‰ˆ 3 min
  208. imago Dei, mens hominis capit eam. Accepit eam, et inclinando se ad peccatum de- β‰ˆ 3 min
  209. ritas amisit, propter quod haec imago deformis et decolor facta est; hanc recipit cum β‰ˆ 3 min
  210. la rationis, in qua factus est ad imaginem Dei"; CCL 47.847. In his sustained diatribe β‰ˆ 3 min
  211. la rationis, in qua factus est ad imaginem Dei"; CCL 47.847. In his sustained diatribe β‰ˆ 3 min
  212. autem ut illuminareris a Domino, ad imaginem Dei factus es. Cum sit aurum crea- β‰ˆ 3 min
  213. imaginem Dei; per uitam uero peruersam et malam perturbasti in te, et exterminasti β‰ˆ 3 min
  214. 107. Cf. ciu. Dei 12.6. β‰ˆ 3 min
  215. 108. conf. 2.4.9; Boulding, Confessions, 68. β‰ˆ 3 min
  216. 109. Mary Clark, Augustine (London: Geoffrey Chapman, 1994), 107. β‰ˆ 3 min
  217. 110. Gn. adu. Man. 2.21.32; Hill, Genesis, 93; CSEL 91.155. β‰ˆ 3 min
  218. corpore, quam pellibus, quoniam mortuis pecoribus detrahi solent? Ita cum contra β‰ˆ 3 min
  219. 112. s. 229W; Hill, Sermons (III/6), 342 (date unknown). β‰ˆ 3 min
  220. 113. pecc. mer. 3.7.9; Teske, Pelagians (I/23), 86. β‰ˆ 7 min
  221. grecs (Paris: Γ‰ditions du Cerf, 1970), 39–40. β‰ˆ 3 min
  222. Rupp, edited by Peter Brooks (London: SCM Press, 1975), 37. As a corrective to Drew- β‰ˆ 3 min
  223. (New York: The Edwin Mellen Press, 1990), 176, n. 81. β‰ˆ 3 min
  224. letters: nine from Augustine (ep. 3, 4, 7, 9–14) and three from Nebridius (ep. 5–6, 8); β‰ˆ 3 min
  225. letters: nine from Augustine (ep. 3, 4, 7, 9–14) and three from Nebridius (ep. 5–6, 8); β‰ˆ 3 min
  226. Folliet, "Deificari in otio: Augustin, Epistula 10, 2," Recherches Augustiniennes 2 [sup- β‰ˆ 3 min
  227. Folliet, "Deificari in otio: Augustin, Epistula 10, 2," Recherches Augustiniennes 2 [sup- β‰ˆ 3 min
  228. Folliet, "Deificari in otio: Augustin, Epistula 10, 2," Recherches Augustiniennes 2 [sup- β‰ˆ 3 min
  229. 10. Folliet, "Deificari in otio," 230–31. β‰ˆ 3 min
  230. 11. Ibid., 233–34. β‰ˆ 3 min
  231. Augustinus (Leiden: Drukkerij Luctor et Emergo, 1952), 48. β‰ˆ 3 min
  232. Augustinus (Leiden: Drukkerij Luctor et Emergo, 1952), 48. β‰ˆ 3 min
  233. SpiritualitΓ©, edited by M. Viller et al., and continued by C. Baumgartner, et al. Tome β‰ˆ 3 min
  234. of the Church, translated by Brian Battershaw and G. R. Lamb (New York: Sheed and β‰ˆ 3 min
  235. Augustinianum 32 (1992): 290; see also George Lawless, Augustine of Hippo and His β‰ˆ 3 min
  236. tinianum 32 (1992): 296–97. β‰ˆ 3 min
  237. Press, 2002), 132. β‰ˆ 3 min
  238. work against the Manichees and his first work after the start of the Confessions. It β‰ˆ 3 min
  239. Controversies surrounding scholarly debate remain regarding the dating of this text. β‰ˆ 3 min
  240. sacred "instruments," Augustine may here be following Tertullian's lead at De Prae- β‰ˆ 3 min
  241. explain the true nature of baptism (cf. c. ep. Parm. 2.14.23). The text in question here β‰ˆ 3 min
  242. 460 and 590 concerning mainly the relationship between Frankish bishops and rul- β‰ˆ 3 min
  243. 24. Marius Victorinus, Aduersus Arium 2.11; PL 8.1096–97. β‰ˆ 3 min
  244. toto" and a manuscript at the St. Nazarius Abbey of Lorsch, Germany (MS. Lorsch V) β‰ˆ 3 min
  245. sermons in 1990. These twenty-six homilies were delivered either in the city of Car- β‰ˆ 3 min
  246. Dominus Deus noster, quid modo geramus, quid toleremus et quid exspectemus, β‰ˆ 3 min
  247. sumitur"; CCL 3A.97. β‰ˆ 3 min
  248. tamen fuit Deo nostro promittere nobis in se diuinitatem, nisi et nostram susciperet β‰ˆ 3 min
  249. tamen fuit Deo nostro promittere nobis in se diuinitatem, nisi et nostram susciperet β‰ˆ 3 min
  250. quod fecerat. Ipse fecit quod esset, quia hominem Deo addidit, non Deum in homine β‰ˆ 3 min
  251. quod fecerat. Ipse fecit quod esset, quia hominem Deo addidit, non Deum in homine β‰ˆ 3 min
  252. (Oxford: Oxford University Press, 2004), 330. β‰ˆ 3 min
  253. (Oxford: Oxford University Press, 2004), 330. β‰ˆ 3 min
  254. Dei factus est filius hominis, ut filios hominum faceret filios Dei. Hoc plane tenete, β‰ˆ 3 min
  255. ter, Deus uerus, Deus unus stetit in synagoga deorum, utique multorum, non natura β‰ˆ 3 min
  256. adjusted; "Deum qui facit falsum, offendit uerum, et faciendo quod non potest, non β‰ˆ 3 min
  257. adjusted; "Deum qui facit falsum, offendit uerum, et faciendo quod non potest, non β‰ˆ 3 min
  258. 39. s. 23B.11; Hill, Sermons (III/11), 43. β‰ˆ 3 min
  259. 40. s. 23B.15; Hill, Sermons (III/11), 45. β‰ˆ 3 min
  260. pecially important given his understanding of Adam and Eve as younger children β‰ˆ 3 min
  261. 2001), 21. β‰ˆ 3 min
  262. faithful Christians receive is not only the primal innocence which Adam lost, but β‰ˆ 3 min
  263. faithful Christians receive is not only the primal innocence which Adam lost, but β‰ˆ 3 min
  264. ego sum Christus; nisi credideritis quia ego sum Dei Filius; nisi credideritis quia ego sum β‰ˆ 3 min
  265. 46. en. Ps. 45.14; Boulding, Expositions (III/16), 322. β‰ˆ 3 min
  266. 47. s. 301A; Hill, Sermons (III/8), 291. β‰ˆ 3 min
  267. Traditio 10 (1954): 1–28; 2. For more on the medicinal soteriology, see Carol Har- β‰ˆ 3 min
  268. Traditio 10 (1954): 1–28; 2. For more on the medicinal soteriology, see Carol Har- β‰ˆ 3 min
  269. humilitatem Dei. Dignare esse humilis propter te, quia Deus dignatus est humilis β‰ˆ 3 min
  270. dicus opus non est! Fortitudo ista non sanitatis est, sed insaniae. . . . Doctor autem β‰ˆ 3 min
  271. deos"; CCL 39.1335. β‰ˆ 2 min
  272. deos"; CCL 39.1335. β‰ˆ 2 min
  273. tyred under Diocletian and appears often in Augustine's homilies: s. 148, 257, 325, as β‰ˆ 3 min
  274. 55. s. 166.1; PL 38.908. β‰ˆ 3 min
  275. ueterem et induendum nouum monens, dicit: Deponentes mendacium, loquimini ue- β‰ˆ 3 min
  276. ἄλογωθέντων Ο„αΏΆΞ½ αΌ€Ξ½ΞΈΟΟŽΟ‰Ξ½ at De Incarnatione Β§13 (PG 25.117) in that sin dimin- β‰ˆ 3 min
  277. ἄλογωθέντων Ο„αΏΆΞ½ αΌ€Ξ½ΞΈΟΟŽΟ‰Ξ½ at De Incarnatione Β§13 (PG 25.117) in that sin dimin- β‰ˆ 3 min
  278. tinus Magister 2 (1954): 750. β‰ˆ 3 min
  279. uult facere; sed non natura, sicut est ille quem genuit; sed dono suo et adoptione. β‰ˆ 3 min
  280. uult facere; sed non natura, sicut est ille quem genuit; sed dono suo et adoptione. β‰ˆ 3 min
  281. mini ueritatem, ut et caro ista mortalis quam adhuc habetis de Adam, praecedente β‰ˆ 3 min
  282. come "wholly godlike" [θΡοΡιδὴς Ο€αΎΆΟ‚] if we are ever going to encounter God and β‰ˆ 3 min
  283. ergo, quia homines dixit deos, ex gratia sua deificatos, non de substantia sua natos. β‰ˆ 3 min
  284. deificat, quia iustificando, filios Dei facit. Dedit enim eis potestatem filios Dei fieri. Si β‰ˆ 3 min
  285. cohaeredes. Quis hoc auarus homo uelit, habere cohaeredes?"; CCL 38.576. β‰ˆ 3 min
  286. versal accessibility of God are contrasted. β‰ˆ 3 min
  287. tur uelle, diuidet cum eis haereditatem, minus habens ipse diuidens quam si solus β‰ˆ 3 min
  288. 69. Jo. eu. tr. 121.3; Rettig, Tractates, 5.59. β‰ˆ 6 min
  289. tion (Cambridge: Cambridge University Press, [1986] 2002), 32. β‰ˆ 3 min
  290. en las tradiciones cristianas: Fundamentos para una teologΓ­a ecumΓ©nica de la gracia β‰ˆ 3 min
  291. cordia! Unicus natus est, et noluit manere unus"; CCL 36.17. β‰ˆ 3 min
  292. this date of 410, see William Mallard, "Jesus Christ," Augustine Through the Ages, β‰ˆ 3 min
  293. where Augustine uses the human nature of Christ to illustrate how we too will be β‰ˆ 3 min
  294. where Augustine uses the human nature of Christ to illustrate how we too will be β‰ˆ 3 min
  295. opment of Doctrine during the First Five Centuries (London: A. R. Mowbray & Co., β‰ˆ 3 min
  296. sit, quia propter infirmitatem nostram descendit ad particulas sonorum nostrorum, β‰ˆ 3 min
  297. sumus diuinitatem ipsius, si non caperet ipse mortalitatem nostram, et perueniret ad β‰ˆ 3 min
  298. carnation and the Role of Participation in St. Augustine's Confessions," Augustinian β‰ˆ 3 min
  299. tumor, see en. Ps. 118.9.2. β‰ˆ 3 min
  300. tine's preaching: e.g., "Nos cecidimus, ille descendit," en. Ps. 26, exp. 2.8; CCL 38.158; β‰ˆ 4 min
  301. ruus, ut de femina nasceretur; sed mansit tam magnus, ut a Patre non separaretur. . . . β‰ˆ 4 min
  302. ruus, ut de femina nasceretur; sed mansit tam magnus, ut a Patre non separaretur. . . . β‰ˆ 4 min
  303. 148.17, the same mira commutatio is used to describe the transformation of the carnal β‰ˆ 3 min
  304. 148.17, the same mira commutatio is used to describe the transformation of the carnal β‰ˆ 3 min
  305. 86. s. 329.1; PL 38.1454. β‰ˆ 3 min
  306. 87. en. Ps. 147.16; Boulding, Expositions (III/20), 458. β‰ˆ 3 min
  307. 88. s. 336.4; Hill, Sermons (III/9), 268–69; slightly adjusted. β‰ˆ 3 min
  308. quorum esset prior particeps factus. Nam nec unde uiueremus nos habebamus de β‰ˆ 3 min
  309. 90. en. Ps. 130.10; Boulding, Expositions (III/20), 148. β‰ˆ 3 min
  310. allowed Christ to die as well as that which he came to save is a standard trope among β‰ˆ 3 min
  311. allowed Christ to die as well as that which he came to save is a standard trope among β‰ˆ 3 min
  312. milem, deificare mortalem, praebere de infirmitate perfectionem, de subiectione β‰ˆ 3 min
  313. gans cannot truly know God because they have misunderstood both the source and β‰ˆ 3 min
  314. ticity into question, as an aged Augustine writes to Count Darius telling him that he β‰ˆ 3 min
  315. ex mundo, quanto fuerit in homine uehementior et ardentior, tanto fit quisque pro β‰ˆ 6 min
  316. vintners at Gn. ad litt. 6.13.23-24. β‰ˆ 3 min
  317. serui, servans oculis deificatis formam Dei, ait illi: Tanto tempore uobiscum sum, et β‰ˆ 3 min
  318. 99. Enneads 1.6.9. β‰ˆ 3 min
  319. 100. Trin. 1.2.11; CCL 50.40. β‰ˆ 3 min
  320. nium Pater, nullius indiget; sed nobis est bene, cum eum per iustitiam et castitatem β‰ˆ 3 min
  321. care before Augustine: (1) Tertullian, Apologeticum Β§11; (2) Cyprian, De Zelo et Li- β‰ˆ 6 min
  322. sciences religieuses 76.2 (2002): 247. β‰ˆ 3 min
  323. theless allowed the scripturesβ€”Psalm 81 in particularβ€”to legitimize such rhetoric; β‰ˆ 5 min
  324. patio diuinitatis; mentitur qui promisit, si non est prior factus particeps mortalitatis"; β‰ˆ 3 min
  325. consortes naturae' et syllogismum facere dicitur: 'quoniam si anima non potest esse β‰ˆ 3 min
  326. (Oxford: Oxford University Press, 2004), 332. β‰ˆ 3 min
  327. (Oxford: Oxford University Press, 2004), 332. β‰ˆ 3 min
  328. 109. nat. et gr. 33.37; Teske, Answer to the Pelagians (I/23), Nature and Grace, β‰ˆ 3 min
  329. Power and Human Freedom (Washington, D.C.: The Catholic University of America β‰ˆ 2 min
  330. Power and Human Freedom (Washington, D.C.: The Catholic University of America β‰ˆ 2 min
  331. 112. Russell, Deification, 331. β‰ˆ 4 min
  332. sunt facti atque conditi ex Patre per Filium dono Spiritus Sancti"; PL 40.189. β‰ˆ 2 min
  333. quod uidebatur tantummodo putaretur"; CCL 50.54; cf. s. 143.4. β‰ˆ 3 min
  334. quod uidebatur tantummodo putaretur"; CCL 50.54; cf. s. 143.4. β‰ˆ 3 min
  335. quod uidebatur tantummodo putaretur"; CCL 50.54; cf. s. 143.4. β‰ˆ 3 min
  336. are here named, Augustine could very well have had in mind those who were still β‰ˆ 3 min
  337. 6. s. 264.4; Hill, Sermons (III/7), 229. β‰ˆ 3 min
  338. 7. Jo. eu. tr. 94.4; Rettig, Tractates, 4.183. β‰ˆ 3 min
  339. demonstrari ut ostenderetur totum orbem terrarum atque omnes gentes in linguis β‰ˆ 3 min
  340. manifestatione uenientis ad occultam aeternitatem semper praesentis conuerteren- β‰ˆ 3 min
  341. manifestatione uenientis ad occultam aeternitatem semper praesentis conuerteren- β‰ˆ 3 min
  342. 11. Jo. eu. tr. 99.2; Rettig, Tractates, 4.220; slightly adjusted. β‰ˆ 3 min
  343. wings and is willing to fight for its own. Even though such an arsenal leaves much β‰ˆ 3 min
  344. 13. ep. Jo. 7.11; Rettig, Tractates, 5.226–27. β‰ˆ 3 min
  345. 14. Cf. Trin. 4.20.29. β‰ˆ 3 min
  346. 15. Trin. 4.19.25; Hill, Trinity, 171: "Quaecumque propter faciendam fidem qua β‰ˆ 3 min
  347. Theology of Augustine of Hippo," Augustinian Studies 7 (1976): 140. β‰ˆ 3 min
  348. ford: Oxford University Press, 2004), 244. β‰ˆ 3 min
  349. 18. Trin. 5.5.6; CCL 50.211. β‰ˆ 3 min
  350. 19. Trin. 7.1.2; CCL 50.247. β‰ˆ 3 min
  351. 20. Trin. 7.12; Hill, Trinity, 221. β‰ˆ 3 min
  352. 21. Trin. 6.1.2; Hill, Trinity, 206. β‰ˆ 3 min
  353. siue caritas, siue ideo unitas quia caritas et ideo caritas, quia sanctitas, manifestum β‰ˆ 3 min
  354. 24. en. Ps. 62.17; Boulding, Expositions (III/17), 243. β‰ˆ 3 min
  355. is not identified with a unifying and identifying love is at ciu. Dei 15.27 when it is β‰ˆ 3 min
  356. nΓ¨se de sa thΓ©ologie jusqu'en 391 (Paris: Γ‰tudes augustiniennes, 1966), 416–19. β‰ˆ 3 min
  357. nΓ¨se de sa thΓ©ologie jusqu'en 391 (Paris: Γ‰tudes augustiniennes, 1966), 416–19. β‰ˆ 3 min
  358. nΓ¨se de sa thΓ©ologie jusqu'en 391 (Paris: Γ‰tudes augustiniennes, 1966), 416–19. β‰ˆ 3 min
  359. simply to point out that the attention given over to the homoousios of the Spirit pales in β‰ˆ 3 min
  360. spiritus sanctus"; PLS 2.663; see also note 57 below. β‰ˆ 3 min
  361. Contra Noetum Β§11. β‰ˆ 3 min
  362. ruenitur, etiam ad Patrem peruenitur, quia per aequalem ille cui est aequalis agnos- β‰ˆ 3 min
  363. quando nec ipse dominus, in quantum uia nostra esse dignatus est, tenere nos uolu- β‰ˆ 3 min
  364. tris et filii, quidquid illud est, aut ipsa communio consubstantialis et coaeterna; quae β‰ˆ 3 min
  365. seph T. Lienhard, "Friendship with God, Friendship in God: Traces in St. Augustine," β‰ˆ 3 min
  366. seph T. Lienhard, "Friendship with God, Friendship in God: Traces in St. Augustine," β‰ˆ 3 min
  367. seph T. Lienhard, "Friendship with God, Friendship in God: Traces in St. Augustine," β‰ˆ 3 min
  368. 38. Cf. ep. 258.1-2. β‰ˆ 3 min
  369. sanctus sine Patre et Filio: sicut nec Filius sine Patre et Spiritu sancto, nec sine illis β‰ˆ 3 min
  370. manere et ipsum in nobis"; CCL 50A.506. β‰ˆ 3 min
  371. 41. Cf. s. 156.5. β‰ˆ 3 min
  372. 42. Ronald Modras, Ignatian Humanism (Chicago: Loyola Press, 2004), 42. β‰ˆ 3 min
  373. mane in Deo, et maneat in te Deus. Manet in te Deus, ut te contineat: manes in Deo, β‰ˆ 3 min
  374. 44. ep. 187.12.35; Teske, Letters (II/3), 247. β‰ˆ 3 min
  375. et mentem rationalem, quae inest homini, non inest pecori, non uegetari, non beati- β‰ˆ 3 min
  376. et mentem rationalem, quae inest homini, non inest pecori, non uegetari, non beati- β‰ˆ 3 min
  377. ipsa anima, non fieri nisi participatione illius uitae semper uiuae, incommutabilis, β‰ˆ 3 min
  378. retr. 2.49. β‰ˆ 3 min
  379. per diuinitatis praesentiam, sed non ubique per habitationis gratiam. propter hanc β‰ˆ 3 min
  380. se coli pro deo, nec cuiquam esse deus pertinenti ad templum dei quod aedificatur β‰ˆ 4 min
  381. se coli pro deo, nec cuiquam esse deus pertinenti ad templum dei quod aedificatur β‰ˆ 4 min
  382. se coli pro deo, nec cuiquam esse deus pertinenti ad templum dei quod aedificatur β‰ˆ 4 min
  383. 53. Trin. 7.3.5; Hill, Trinity, 223. β‰ˆ 3 min
  384. 54. Cf. en. Ps. 30, exp. 2.3; cf. ord. 2.18.48. β‰ˆ 3 min
  385. 55. s. 137.1; PL 38.754. β‰ˆ 3 min
  386. 56. Cf. Trin. 5.11.12. β‰ˆ 3 min
  387. tris filiique communio, et ideo fortasse sic appellatur quia patri et filio potest eadem β‰ˆ 3 min
  388. 58. uera rel. 12.25; Hill, True Religion, 45. β‰ˆ 3 min
  389. tine," Augustinian Studies 15 (1984): 65–81; "Homo Spiritualis in St. Augustine's De β‰ˆ 3 min
  390. tine," Augustinian Studies 15 (1984): 65–81; "Homo Spiritualis in St. Augustine's De β‰ˆ 3 min
  391. tine," Augustinian Studies 15 (1984): 65–81; "Homo Spiritualis in St. Augustine's De β‰ˆ 3 min
  392. ford: Oxford University Press, 2008), 7. β‰ˆ 3 min
  393. 63. conf. 5.10.20; Boulding, Confessions, 129. β‰ˆ 3 min
  394. 64. Cf. util. cred. 18.36. β‰ˆ 3 min
  395. 65. Gn. adu. Man. 1.23.40; Hill, Genesis, 65. β‰ˆ 3 min
  396. 66. Teske, " 'Homo Spiritualis' in the Confessions," 73; my emphasis. β‰ˆ 3 min
  397. rat ad dominum, et ab eo se regi cupiat, suamque uoluntatem ex eius uoluntate sus- β‰ˆ 3 min
  398. 68. Cf. Jo. eu. tr. 32.9. β‰ˆ 3 min
  399. 69. s. 264.4; Hill, Sermons (III/7), 230. β‰ˆ 3 min
  400. University Press, 1996), 288. β‰ˆ 3 min
  401. the Holy Spirit; Beauty and Revelation, (Oxford: Oxford University Press, 2000), 254. β‰ˆ 3 min
  402. 72. Cf. Trin. 15.17.27. β‰ˆ 3 min
  403. aliquid amatur"; CCL 50.290. β‰ˆ 3 min
  404. 74. Cf. ep. Jo. 6.12. β‰ˆ 3 min
  405. 75. doc. Chr. 3.10.16; Hill, Teaching Christianity (I/11), 176. β‰ˆ 3 min
  406. 76. ep. 185.50; Teske, Letters (II/3), 206. β‰ˆ 3 min
  407. 77. Cf. ep. Jo. 7.6. β‰ˆ 3 min
  408. 78. Trin. 8.8.12; Hill, Trinity, 253. β‰ˆ 3 min
  409. 79. Trin. 15.17.27; CCL 50A.502; cf., s. 156.5. β‰ˆ 3 min
  410. 80. Cf. s. 272B.7. β‰ˆ 3 min
  411. proprie spiritus sanctus est per quem diffunditur in cordibus nostris dei caritas β‰ˆ 3 min
  412. de saint Augustin," Augustinus Magister 2, 657–665; 662–65. β‰ˆ 3 min
  413. 83. Cf. s. 34.3; Hill, Sermons (III/2), 167. β‰ˆ 3 min
  414. non dicitur filius quia neque natus est sicut unigenitus neque factus ut per gratiam in β‰ˆ 3 min
  415. non dicitur filius quia neque natus est sicut unigenitus neque factus ut per gratiam in β‰ˆ 3 min
  416. 86. Cf. Joseph Ratzinger, "Der Heilige Geist als communio: Zum VerhΓ€ltnis β‰ˆ 3 min
  417. and the Manichean Way of Life," 42; "Fiet ergo per caritatem ut conformemur deo et β‰ˆ 3 min
  418. and the Manichean Way of Life," 42; "Fiet ergo per caritatem ut conformemur deo et β‰ˆ 3 min
  419. and the Manichean Way of Life," 42; "Fiet ergo per caritatem ut conformemur deo et β‰ˆ 3 min
  420. love. We begin to realize such completion when we begin to β‰ˆ 3 min
  421. igere? coepit in te Deus habitare; ama eum qui in te coepit habitare, ut perfectius β‰ˆ 3 min
  422. igere? coepit in te Deus habitare; ama eum qui in te coepit habitare, ut perfectius β‰ˆ 3 min
  423. habet caritatem. Ergo per hanc connexionem non habet fructum, qui non habet cari- β‰ˆ 3 min
  424. 94. Jo. eu. tr. 26.13; CCL 36.266. β‰ˆ 3 min
  425. 95. Jo. eu. tr. 26.13; CCL 36.266. β‰ˆ 3 min
  426. 96. Jo. eu. tr. 27.6; Rettig, Tractates, 2.281. β‰ˆ 2 min
  427. des heiligen Augustinus], translated by Justin McCann (New York: Macmillan Co., β‰ˆ 1 min
  428. of recent works on Augustinian ecclesiology, see Michael Fahey, "Augustine's Ecclesi- β‰ˆ 8 min
  429. ex quo condita est cohaesit deo, nec ullum malum sui casus experta est. Haec in β‰ˆ 3 min
  430. Gn. litt. 2.8.16; s. 341.18. β‰ˆ 3 min
  431. 5. Cf. Die Confessiones des Augustinus von Hippo: EinfΓΌhrung und Interpreta- β‰ˆ 3 min
  432. tary, 3 vols. (Oxford: Clarendon Press, 1992), vol. III, 303. β‰ˆ 3 min
  433. 7. conf. 12.7.7; Boulding, Confessions, 316; my emphasis. β‰ˆ 3 min
  434. 8. CCL 46.79. β‰ˆ 3 min
  435. 9. conf. 12.11.12; CCL 27.222. β‰ˆ 3 min
  436. sions (London: Routledge, 2005), 107; slightly adjusted. β‰ˆ 3 min
  437. 11. conf. 13.34.49; Boulding, Confessions, 305. β‰ˆ 3 min
  438. ity of the eternal Logos: all rational creatures share in reason and therefore in Reason β‰ˆ 3 min
  439. ity of the eternal Logos: all rational creatures share in reason and therefore in Reason β‰ˆ 3 min
  440. hac fide Christi. et in hac uera iustitia, quod est nobis Christus, iustificati sunt; hoc β‰ˆ 3 min
  441. hac fide Christi. et in hac uera iustitia, quod est nobis Christus, iustificati sunt; hoc β‰ˆ 3 min
  442. plicit in Augustine's connexus eis, Boulding adds the adverb "organically." β‰ˆ 3 min
  443. 17. Cf. en. Ps. 128.2. β‰ˆ 3 min
  444. 18. Cf. ciu. Dei 15.6. β‰ˆ 3 min
  445. 19. Cf. ep. Jo. 5.8; en. Ps. 48, exp. 2.11; ciu. Dei 15.1. β‰ˆ 3 min
  446. 20. ciu. Dei 18.51; Bettenson, City of God, 835. β‰ˆ 3 min
  447. 21. ep. 179.9; CSEL 43.696; cf. nat. et. gr. 37.43–44. β‰ˆ 3 min
  448. Ierusalem. Babylon confusio interpretatur, Ierusalem uisio pacis . . . Ierusalem accepit β‰ˆ 3 min
  449. 23. Cf. en. Ps. 147.28. β‰ˆ 3 min
  450. 24. en. Ps. 90, exp. 2.1; Boulding, Expositions (III/18), 330. β‰ˆ 3 min
  451. 25. ciu. Dei 18.47; Bettenson, City of God, 829. β‰ˆ 5 min
  452. 26. s. 129.4; PL 38.722. β‰ˆ 3 min
  453. 27. s. 126.6, Hill, Sermons (III/4), 273. β‰ˆ 3 min
  454. Ps. 61.6, ciu. Dei 21.24. β‰ˆ 3 min
  455. 29. gest. Pel. 13.28; Teske, The Deeds of Pelagius (I/23), 353–54. β‰ˆ 3 min
  456. eius cogitemus, quia et nos ipse est. Nam etsi nos ipse non essemus, non esset uerum, β‰ˆ 3 min
  457. of faulty innovation when interpreting some of Christ's words and actions in terms β‰ˆ 3 min
  458. siology, his respect for Tyconius is evident in ep. 249 and in retr. 2.44. β‰ˆ 3 min
  459. 33. s. 341.1; PL 39.1493. β‰ˆ 2 min
  460. 34. Johannes Quasten, Patrology, 4.447. β‰ˆ 3 min
  461. 35. Tarcisius van Bavel, s.v. "Church," Augustine Through the Ages, 171. β‰ˆ 3 min
  462. 36. Cf. praed. sanct. 15.31; PL 44.982. β‰ˆ 3 min
  463. 37. praed. sanct. 15.30; Teske, The Predestination of the Saints (I/26), 174. β‰ˆ 3 min
  464. (New York: Sheed and Ward, 1965), 322, quoting ex. Gal. 27: ". . . sed per fidem indu- β‰ˆ 3 min
  465. dei filius non gratia sed natura, gratia suscepit hominem tanta unitate personae ut β‰ˆ 3 min
  466. in templo, in illo corpore habitat omnis plenitudo diuinitatis, est aliud, quod intersit β‰ˆ 6 min
  467. qui fecit nuptias filio suo, nuptias dixit uerbum incarnatum, quia in ipso homine β‰ˆ 3 min
  468. ecclesia."; PL 38.679–80; cf. Jo. eu. tr. 11.6. β‰ˆ 3 min
  469. huius essemus. Ideo nobis opus fuit nasci, et renasci, illi autem propter nos tan- β‰ˆ 3 min
  470. gustine's Spirituality," Studies in Patristic Christology, edited by Thomas Finan and β‰ˆ 3 min
  471. gustine's Spirituality," Studies in Patristic Christology, edited by Thomas Finan and β‰ˆ 3 min
  472. gustine's Spirituality," Studies in Patristic Christology, edited by Thomas Finan and β‰ˆ 3 min
  473. 47. Jo. eu. tr. 108.5; Rettig, Tractates, 4.281. β‰ˆ 3 min
  474. Verbo se, quia unus Christus Verbum et homo, sanctificans hominem in Verbo. β‰ˆ 3 min
  475. constitue le premier mode de notre inclusion dans le Christ et cette inclusion est β‰ˆ 3 min
  476. 50. en. Ps. 101, exp. 1.2; Boulding, Expositions (III/19), 47. β‰ˆ 3 min
  477. 51. en. Ps. 26, exp. 2.2; Boulding, Expositions (III/15), 275; CCL 38.155. β‰ˆ 3 min
  478. 52. Jo. eu. tr. 65.1; Rettig, Tractates, 4.51; cf. Jo. eu. tr. 111.6. β‰ˆ 3 min
  479. 53. en. Ps. 85.4; Boulding, Expositions (III/18), 224. β‰ˆ 3 min
  480. 54. en. Ps. 85.1; Boulding, Expositions (III/18), 220–21. β‰ˆ 3 min
  481. 55. en. Ps. 147.7; Boulding, Expositions (III/20), 449. β‰ˆ 3 min
  482. 56. ep. 243.3; Teske, Letters (II/4), 165. 57. ep. 243.4; Teske, Letters (II/4), 166. β‰ˆ 3 min
  483. 58. ep. 243.4; CSEL 57.571-72. β‰ˆ 3 min
  484. 59. John Burnaby, Amor Dei, (Norwich: Canterbury Press [1938] 1991), 104. β‰ˆ 2 min
  485. 60. Jo. eu. tr. 21.3; CCL 36.213. β‰ˆ 2 min
  486. 61. Cf. en. Ps. 37.6. β‰ˆ 2 min
  487. sponsus et sponsa, secundum carnem Christi, non secundum diuinitatem: nam se- β‰ˆ 3 min
  488. sponsus et sponsa, secundum carnem Christi, non secundum diuinitatem: nam se- β‰ˆ 3 min
  489. gustin (Paris: Γ‰tudes Augustiniennes, 1972), 220–21 (quoting s. 144.4; PL 38.790); my β‰ˆ 6 min
  490. Catholicae Unitate Β§6: "Habere iam non potest deum patrem qui ecclesiam non ha- β‰ˆ 3 min
  491. 66. s.198.42; Hill, Sermons (III/11), 212; Dolbeau, Sermons, 398. β‰ˆ 3 min
  492. 67. s.198.43; Hill, Sermons (III/11), 212; Dolbeau, Sermons, 398. β‰ˆ 3 min
  493. purgationem, quae fit per mediatorem, unus uoluit esse mediator et ipse homo fieri, β‰ˆ 3 min
  494. 69. Cf. s. 250.3. 70. Cf. ep. 98.9. β‰ˆ 2 min
  495. 71. doc. Chr. 3.9.13; CCL 32.85. 72. s. 272; PL 38.1247. β‰ˆ 2 min
  496. following Augustine's suggestion at retr. 2.46, as the ad inquisitiones Ianuari libri duo; β‰ˆ 3 min
  497. following Augustine's suggestion at retr. 2.46, as the ad inquisitiones Ianuari libri duo; β‰ˆ 3 min
  498. following Augustine's suggestion at retr. 2.46, as the ad inquisitiones Ianuari libri duo; β‰ˆ 3 min
  499. following Augustine's suggestion at retr. 2.46, as the ad inquisitiones Ianuari libri duo; β‰ˆ 3 min
  500. sacramentorum uisibilium consortio colligentur."; CSEL 25.510. β‰ˆ 3 min
  501. sacramentorum uisibilium consortio colligentur."; CSEL 25.510. β‰ˆ 3 min
  502. mus propter mysticum chrisma, sic omnes sacerdotes, quoniam membra sunt unius β‰ˆ 3 min
  503. mus propter mysticum chrisma, sic omnes sacerdotes, quoniam membra sunt unius β‰ˆ 3 min
  504. mus propter mysticum chrisma, sic omnes sacerdotes, quoniam membra sunt unius β‰ˆ 3 min
  505. religieuses 76.2 (2002): 248. β‰ˆ 3 min
  506. (Oxford: Oxford University Press, 2004), 332. β‰ˆ 3 min
  507. (Oxford: Oxford University Press, 2004), 332. β‰ˆ 3 min
  508. 85. s. 162A; Hill, Sermons (III/5), 162. β‰ˆ 3 min
  509. 142.2, ciu. Dei 15.1, epp. 43, 58, 108. β‰ˆ 3 min
  510. 87. s. 271; Hill, Sermons (III/7), 299. β‰ˆ 3 min
  511. 88. Russell, Deification, 332. β‰ˆ 3 min
  512. is as valid for making one a member of Christ's body as is baptism (aut . . . aut) and β‰ˆ 3 min
  513. tam potest, testatur natura infirma, parum intelligens: non incipit a risu, incipit a β‰ˆ 3 min
  514. tam potest, testatur natura infirma, parum intelligens: non incipit a risu, incipit a β‰ˆ 3 min
  515. 92. Cf. ep. 190.16; cf. ciu. Dei 16.27; ench. 13.45–46. β‰ˆ 3 min
  516. 93. Cf. ench. 14.52. β‰ˆ 3 min
  517. 94. ep. 185.39; Teske, Letters (II/3), 200–201. β‰ˆ 3 min
  518. 95. Cf. pecc. mer. 3.4.7. β‰ˆ 3 min
  519. 96. Trin. 14.14.23; Hill, Trinity, 389. β‰ˆ 3 min
  520. 97. s. 272; Hill, Sermons (III/7), 301. β‰ˆ 3 min
  521. uitam et integra est uita. Tunc autem hoc erit, id est, uita unicuique erit corpus et β‰ˆ 3 min
  522. 99. s. 229.1; Hill, Sermons (III/6), 265; emphasis mine. β‰ˆ 3 min
  523. 100. Jo. eu. tr. 26.19; Rettig, Tractates, 2.275. β‰ˆ 3 min
  524. 101. s. 341A; Hill, Sermons (III/10), 30–31. β‰ˆ 3 min
  525. 102. s. 13 de Tempore; PL 39.1097–98; cf. s. 126.6, s. 130.2, s. 225.3. β‰ˆ 3 min
  526. of the Church, translated by B. Battershaw and G. R. Lamb (London: Sheed and Ward, β‰ˆ 3 min
  527. of the Church, translated by B. Battershaw and G. R. Lamb (London: Sheed and Ward, β‰ˆ 3 min
  528. [1958] 1965; 3rd ed.), 446. β‰ˆ 3 min
  529. 106. Trin. 3.4.10; CCL 50.136. β‰ˆ 3 min
  530. accedis, quid manduces, quid bibas; imo quem manduces, quem bibas. Abstine te a β‰ˆ 3 min
  531. accedis, quid manduces, quid bibas; imo quem manduces, quem bibas. Abstine te a β‰ˆ 3 min
  532. accedis, quid manduces, quid bibas; imo quem manduces, quem bibas. Abstine te a β‰ˆ 3 min
  533. Christi non edamus tantum in sacramento, quod et multi mali; sed usque ad spiritus β‰ˆ 3 min
  534. 111. s. 272; Hill, Sermons (III/7), 300; PL 38.1247. β‰ˆ 3 min
  535. 112. Cf. en. Ps. 32, exp. 2.4. β‰ˆ 3 min
  536. Thought Through the Confessions Story (University Park, Pa.: Pennsylvania State Uni- β‰ˆ 3 min
  537. gen: Mohr Siebeck, 2004), 166. β‰ˆ 3 min
  538. 115. en. Ps. 90, exp. 2.1; Boulding, Expositions (III/18), 330. β‰ˆ 7 min
  539. 1. Cf. Jo. eu. tr. 26.17. β‰ˆ 2 min
  540. pium, qui de impio facit pium: quisquis ergo crediderit in eum qui iustificat impium, β‰ˆ 3 min
  541. Church Meant by Justification," Justification by Faith: Lutherans and Catholics in Dia- β‰ˆ 3 min
  542. tion & The Rule of Faith in the Early Church: Essays in Honor of Joseph T. Lienhard, S.J. β‰ˆ 3 min
  543. Theologians and Augustine of Hippo: A Twentieth Century Dialogue (Oxford: Inter- β‰ˆ 3 min
  544. Theologians and Augustine of Hippo: A Twentieth Century Dialogue (Oxford: Inter- β‰ˆ 3 min
  545. Interpretation of Luther (Grand Rapids, Mich.: Eerdmans Press, 1998). β‰ˆ 2 min
  546. 8. Michael J. Christensen and Jeffery Wittung, eds., Partakers of the Divine Na- β‰ˆ 2 min
  547. ity (London: SCM Press, 2005), 229. β‰ˆ 3 min
  548. Barth who could only contrast deification with Christian humility: "That the Chris- β‰ˆ 3 min
  549. 11. Bonner, Freedom and Necessity, 97–117. β‰ˆ 70 min
  550. God; Son of God 193; mortality assumed by, 90, 91– β‰ˆ 25 min
  551. theology of; identity consummation of, 136–37, 139–40, β‰ˆ 4 min
  552. truth incarnation of, 33, 60–61, 178; unity β‰ˆ 3 min
AuthorDavid Vincent Meconi
LanguageEnglish
EraModern
CategoriesTheology Β· Early Church
Length552 chapters Β· β‰ˆ 29 h 35 min read
FormatsWeb Book Β· PDF

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