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1 P. Bloom, Descartes' Baby (New York: Basic Books, 2004).
2 P. Boyer, “Religious Thought and Behaviour as By-products of Brain Function,” Trends in Cognitive Science 7/3 (2003): 119–24.
3 P. Boyer, Religion Explained (New York: Basic Books, 2001).
4 D. Kelemen, “Are Children ‘Intuitive Theists’?” Psychological Science 15 (2004): 295–301.
5 J. Haidt, “Moral Psychology and the Misunderstanding of Religion,” in The Spiritual Primate: Scientific, Philosophical, and Theological Reflections on the Origin of Religious Belief, ed. M. Murray and J. Schloss (Oxford: Oxford University Press, 2008).
6 J. M. Bering, “The Evolutionary History of an Illusion: Religious Causal Beliefs in Children and Adults,” in Origins of the Social Mind: Evolutionary Psychology and Child Development, ed. B. Ellis and D. Bjorklund (New York: Guilford Press, 2004) 411–37.
7 A. Sharif and A. Norenzayan, “God Is Watching You: Supernatural Agent Concepts Increase Prosocial Behavior in an Anonymous Economic Game,” Psychological Science 18 (2007): 803–9.
8 M. Alper, The God Part of the Brain—a Scientific Interpretation of Human Spirituality and God (New York: Rogue Press, 2000), 79.
9 J. Reischel, “The God Fossil,” Broward-Palm Beach New Times, March 9, 2006.
10 J. Barrett, Why Would Anyone Believe in God? (Lanham, MD: Alta Mira Press, 2004).
11 J. Calvin, Institutes of the Christian Religion, ed. John T. McNeill (Philadelphia: Westminster/John Knox Press, 1960), 1.3.1.