_____________________
_____________________
1 K. Parsons, God and the Burden of Proof (Amherst: Prometheus, 1989), 91–92.
2 V. Reppert, C. S. Lewis's Dangerous Idea (Downer's Grove, IL: InterVarsity Press, 2003), 52–53; see also W. Hasker, The Emergent Self (Ithaca: Cornell University Press, 1999), 59–64.
3 W. Hasker, “What About a Sensible Naturalism?: A Response to Victor Reppert,” Philosophia Christi 5 (2003): 61.
4 Reppert, Dangerous Idea, 73.
5 J. Ross, “Immaterial Aspects of Thought,” The Journal of Philosophy 89 (1992): 136–50.
6 Ibid.
7 E. Feser, Philosophy of Mind: A Short Introduction (Oxford: Oneworld Press, 2005), 136.
8 Ibid., 145.
9 J. Searle, The Re-Discovery of the Mind (Cambridge: Cambridge University Press, 1992), 50–51 (his emphasis).
10 Feser, Philosophy of Mind, 149.
11 W. V. Quine, Word and Object (Cambridge: MIT Press, 1960), chaps. 1 and 2.
12 D. C. Dennett, “Evolution, Error and Intentionality” in The Intentional Stance (Cambridge: MIT Press, 1987), 313. The book mentioned is R. G. Millikan's Language, Thought, and Other Biological Categories: New Foundations for Realism (Cambridge: MIT Press, 1987).
13 S. Kripke, Wittgenstein on Rules and Private Language (Cambridge: Harvard University Press, 1982).
14 D. Davidson, “Mental Events,” in Experience and Theory, L. Foster and J. W. Swanson, eds. (London: Duckworth, 1970).
15 T. Nagel, The Last Word (Oxford: Oxford University Press, 1997).
16 J. B. Stump, “Non-Reductive Materialism: A Dissenting Voice,” Christian Scholar's Review 36/1 (2006): 67.
17 Ibid., 70.
18 Ibid.
19 T. Horgan, “Non-Reductive Materialism and the Explanatory Autonomy of Psychology” in Naturalism: A Critical Appraisal, ed. S. J. Wagner and R. Warner (Notre Dame: University of Notre Dame Press, 1994), 295–320.
20 J. P. Moreland, “Should a Naturalist Be a Supervenient Physicalist?” Metaphilosophy 29/1 and 2 (1988): 35–57.
21 Ibid.
22 Ibid.
23 R. Larmer, “Is There Anything Wrong with ‘God of the Gaps’ Reasoning?” International Journal for Philosophy of Religion 52 (2002): 129–42.